May 6 2011
I was on a long hike up the mountain, my mother was there I was looking for a place to perch and smoke a bowl perhaps some heady peeps to share it with, my mom called me and said that Andrea had gotten an appointment with grandpa and that he had gotten a broken wrist of sorts. It was too much to handle so I had to hang up the phone quickly.
I continued up the mountain and came to some steps. The steps up the mountain were so steep that I had to focus al my energy on climbing and not looking up the steep mountain of stairs. As I climbed the stairs, I bumped into someone’s leg, almost like they had bumped into me on purpose. It was a blonde man with curly hair down to his shoulders and I had knocked him over. The second I realized that I had bumped him on my way up this step mountain, He took a serious tumble. This scared the crap out of me seeing as though I was the one who knocked im over. His eyes rolled into the back of his head, his skin turned pale and I grabbed him. The moment I touched him his color returned and his eyes opened. Because I had stopped to check on him he was ok! ☺ I continued up the mountain.
After a few more steep steps, I came to a rivine where there were ladders. Almost like the ladders at Mesa Verde that the Anasazi used to transverse their cliff dwellings. I got a little nervous because it was right on the edge of the mountain, and I get a little nervous with heights normally. However I was being summoned. I started climbing the ladder, I had to pause a few times to gather myself as this was a steep and dangerous mountain, Intimidating to say the least. The view was Epic.
Then I ran into a slight issue, A few of the wooden rungs near the top of the ladder had been removed and when I looked up to see what it was I was going to have to do who did I see sitting at the top? Wyatt and Ysabel! It seemed as though they had been waiting for me. As I pondered the missing and broken rungs on the ladder, I was shot a telepathic message from Ysa saying that she was the one that broke the ladder, she smiled as she sent me the reasons behind her seemingly destructive behavior. It was one of many defense mechanisms her and Wyatt had set up so as to protect their sacred space within the mountain.
I took out one of the loose rungs and moved it forward, climbed and repeated until I was very near to the two of them. As I neared them more, I was thinking about how Precious she was, and she heard me, I jumped off the ladder towards the platform the two of them were sitting on, Wyatt stood up, moved over while I was midair, I sent Ysa a message saying I would like to sit next to her and she smiled as I accidently landed on her shoulders, very lightly. SO lightly n fact that she didn’t even move, She actually smiled in a manner that only a true woman does when I landed on her shoulder. She seemed to have some things she wanted to say, as did I. As I landed on her shoulder, I seemingly slip around her like a serpent slid down off her shoulders and onto the platform next to her, Wyatt stood.
I was so tired after the intense hike I had just been on, and such a beautiful thing to run into Ysa after such an epic adventure, I pulled out my weed and asked if she had a bowl. Yes she did!:)
The different meanings which have been attached to the symbolism of the mountain stem not so much from any inherent multiplicity as from the
various implications of each of its component elements: its height, verticality,
mass and shape. Deriving from the first idea (height) are interpretations such as
that of Teillard, who equates the mountain with inner ‘loftiness’ of spirit (56),
that is, transposing the notion of ascent to the realm of the spirit. In alchemy, on
the other hand, the reference is nearly always to the hollow mountain, the hollow
being a cavern which is the ‘philosophers’ oven’. The vertical axis of the mountain drawn from its peak down to its base links it with the world-axis, and,
anatomically, with the spinal column. Because of its grandiose proportions, the
mountain came to symbolize, for the Chinese, the greatness and generosity of the
Emperor; it is the fourth of the twelve imperial emblems (5). But the profoundest
symbolism is one that imparts a sacred character by uniting the concept of mass,
as an expression of being, with the idea of verticality. As in the case of the cross
or the Cosmic Tree, the location of this mountain is at the ‘Centre’ of the world.
This same profound significance is common to almost all traditions: suffice it to
recall mount Meru of the Hindus, the Haraberezaiti of the Iranians, Tabor of the
Israelites, Himingbjör of the Germanic peoples, to mention only a few. Furthermore, the temple-mountains such as Borobudur, the Mesopotamian ziggurats or
the pre-Columbian teocallis are all built after the pattern of this symbol. Seen
from above, the mountain grows gradually wider, and in this respect it corresponds to the inverted tree whose roots grow up towards heaven while its foliage
points downwards, thereby expressing multiplicity, the universe in expansion,
involution and materialization. This is why Eliade says that ‘the peak of the
cosmic mountain is not only the highest point on earth, it is also the earth’s navel,
the point where creation had its beginning’—the root (18). The mystic sense of
the peak also comes from the fact that it is the point of contact between heaven
and earth, or the centre through which the world-axis passes, binding the three
levels together. It is, incidentally, also the focal point of Inversion—the point of
intersection of the immense St. Andrew’s cross, which expresses the relationship
between the different worlds. Other sacred mountains are Sumeru of the UralAltaic peoples (17) and Caf in Moslem mythology—a huge mountain the base of which is formed by a single emerald called Sakhrat (8). Mount Meru is said to be
of gold and located at the North Pole (8), thus underlining the idea of the Centre
and, in particular, linking it with the Pole Star—the ‘hole’ through which all things
temporal and spatial must pass in order to divest themselves of their worldly
characteristics. This polar mountain is also to be found in other symbolic traditions, always bearing the same symbolism of the world-axis (25); its mythic
characteristics were, in all probability, based upon the fixed position of the Pole
Star. It is also called the ‘white mountain’, in which case it embraces both the
basic mountain-symbolism with all the implications outlined above and that of
the colour white (intelligence and purity). This was the predominating characteristic of Mount Olympus (49), the supreme, celestial mountain which Schneider
sees as corresponding to Jupiter and equivalent to the principle of the number
one. There is another mountain, relevant to the symbolism of the number two,
and that is the mountain of Mars and Janus—that is, as the Gemini; basically,
they represent two different aspects of the same mountain, but blending together
the symbolism of the ‘two worlds’ of Atma and Buddhi, or the two essential,
rhythmic aspects of manifest creation—light and darkness, life and death, immortality and mortality. This mountain has two peaks, in order to give visual expression to its dual or ambivalent meaning. It occurs constantly in traditional, megalithic culture, particularly in the form of a landscape, illustrating yet again the
Protean myth of the Gemini, which bursts out in so many different forms in
primitive thought and art. This mountain is also a form of mandorla consisting of
the intersection of the circle of the heavens with that of the earth, and this
mandorla is, as it were, the crucible of life, containing the opposite poles of life
(good and bad, love and hate, fidelity and treachery, affirmation and negation, the
numbers 2 and 11—both equal to one plus one—and finally construction and
destruction). Incidentally, the animals which correspond to this all-embracing
significance of the mandorla are the whale and the shark (51). In Hindu legend, the
castle of Indra was built on this mountain; whereas in Roman legend it was the
castle of Mars, and the home of the thunderbolt, the two-headed eagle and the
Gemini. It has been called the ‘mountain of stone’ and is at once the abode of the
living (the exterior of the mountain) and of the dead (the hollow interior) (50).
Krappe has borne this out with the observation that ‘The interior of a mountain
has frequently been taken as the location of the Land of the Dead: the derivation
of the Celtic and Irish fairy-hills, and of the legend, widespread in Asia and
Europe, of a demiurge or hero asleep inside a mountain, one day to emerge and
renew all things sublunar’ (35). This myth has obvious connexions with the myth
of Entanglement—of the castle inextricably entangled in a wood and also with the story of the ‘Sleeping Beauty’. All such myths are concerned with the mystery of
a disappearance between appearance and reappearance. Schneider lists the following trades and professions as being associated with Mars: those of the king,
physician, warrior and miner, as well as the martyr (51). In Western tradition, the
mountain-symbol appears in the legend of the Grail, as Montsalvat (the ‘mountain of salvation’ or ‘of health’)—just as much a ‘polar mountain’ as it is a ‘sacred
island’, according to Guénon; but always it is inaccessible or difficult to find (like
the ‘centre’ of the labyrinth) (28). In general, the mountain, the hill and the
mountain-top are all associated with the idea of meditation, spiritual elevation
and the communion of the blessed. In mediaeval emblems, the symbolism of the
‘mountain of salvation’ is further defined by a complementary figure surmounting it, such as the fleur-de-lis, the star, the lunar crescent, the cross, steps, the
crown, the circle, the triangle, or the number three. The letter Z sometimes occurs,
standing for Zion; similarly, an R is short for Regeneratio (4). Some of these
symbols have lent themselves to a poetic treatment that is well worth examination. From the moment when the mountain, so to speak, divests itself of its
terrestrial and material character and becomes the image of an idea, the more
numerous the component elements pertaining to this idea, the greater will be its
clarity and force. Hence, mount Meru of India is considered to have the shape of
a pure, seven-sided pyramid (corresponding to the seven planetary spheres, the
seven essential virtues and the seven Directions of space) and each face has one of
the colours of the rainbow. Seen as a whole, the mountain is a shining white, by
which token it may be equated with the ‘polar mountain’ and the all-embracing
image of totality (also symbolized by the pyramid-symbol), tending towards
Oneness (symbolized by the peak)—to avail ourselves of the concepts of Nicholas of Cusa.
For a young woman to dream of crossing a mountain in company with her cousin and dead brother, who was smiling, denotes she will have a distinctive change in her life for the better, but there are warnings against allurements and deceitfulness of friends. If she becomes exhausted and refuses to go further, she will be slightly disappointed in not gaining quite so exalted a position as was hoped for by her.
If you ascend a mountain in your dreams, and the way is pleasant and verdant, you will rise swiftly to wealth and prominence. If the mountain is rugged, and you fail to reach the top, you may expect reverses in your life, and should strive to overcome all weakness in your nature. To awaken when you are at a dangerous point in ascending, denotes that you will find affairs taking a flattering turn when they appear gloomy.
Seeing mountains in your dream means many major obstacles and challenges that you have to overcome. If you are on top of the mountain, then it means that you have achieved and realized your goals. Alternatively, mountains indicates a higher realm of consciousness, knowledge, and spiritual truth. Dreaming that you are climbing a mountain means your determination and ambition. Dreaming that you fall off a mountain, suggests that you are in a hurry to succeed without thoroughly thinking about your path to success. It also means that you have a tendency to give up or escape from demanding situations.
Climbing a real mountain is not always fun but it usually challenging and rewarding. Some say that the mountain may represent spirituality while others suggest mental development and self-awareness. The most literal interpretation of climbing a mountain is that it represents attainment of goals. If you are ascending a mountain you may be are working hard and trying to accomplish your goals, whether they are spiritual, emotional, or material.
To dream that you are climbing up a ladder, suggests that you have reached a new level of achievement. It is symbolic of prosperity, hard work and your efforts. Consider also the phrase of "climbing the social ladder" in which you have achieved a promotion, a higher status, more power, or an important goal. Alternatively, it indicates meditation and prayer. You are setting forth on a spiritual path and higher awareness. Each rung of the ladder is symbolic of a stage in your spiritual awareness. The dream may also highlight how you are looking things from a different perspective.
To dream that you are climbing down a ladder, suggests that you are escaping from your spiritual responsibilities. It is an indication of future disappointments.
To dream that you are walking under a ladder, signifies bad luck. Perhaps you are having regrets over a decision you made.
To dream that someone is holding a ladder for you, indicates that you will find success if you have the support of others. You will rise to a level of prominence.
To dream that you fall from a ladder, denotes the hardships, risks or failures you are faced with in your endeavors.
To see a broken ladder in your dream, indicates consistent failures in your undertakings. You may feel that you are being handicapped in pursuing your goals.
To dream that you escape by means of a ladder, signifies that you will be successful after much struggle and obstacles.
To dream of a ladder being raised for you to ascend to some height, your energetic and nervy qualifications will raise you into prominence in business affairs.
To ascend a ladder, means prosperity and unstinted happiness.
To fall from one, denotes despondency and unsuccessful transactions to the tradesman, and blasted crops to the farmer.
To see a broken ladder, betokens failure in every instance.
To descend a ladder, is disappointment in business, and unrequited desires.
To escape from captivity, or confinement, by means of a ladder, you will be successful, though many perilous paths may intervene.
To grow dizzy as you ascend a ladder, denotes that you will not wear new honors serenely. You are likely to become haughty and domineering in your newly acquired position.
Dreaming that you are climbing up a ladder, suggests that you have reached a new level of achievement and higher awareness. It is indicative of prosperity, hard work and efforts. You may also be looking things from a different perspective. Alternatively, it may indicate meditation and prayer. You are setting forth on a spiritual path. Consider also the phrase of "climbing the social ladder" in which you have achieved status, power, or an important goal. Dreaming that you are climbing down a ladder, suggests that you are escaping from your spiritual responsibilities. It is an indication of much disappointments. Dreaming that someone is holding a ladder for you means that you will find success and rise to prominence with the support of others. Dreaming that you fall from a ladder indicates the hardships, risks or failures you are faced with in your endeavors. Seeing a broken ladder in your dream indicates consistent failures in your undertakings. You may feel handicapped in pursuit of your goals. Dreaming that you escape by means of a ladder means that you will be successful after much struggle and obstacles.
Ascension or dissension on a ladder may be an unconscious reflection of your movement toward a goal. Ascending is generally a more positive symbol than descending. The ladder is suggestive of hard work and exertion of energy. The ladder may also be symbolic of the "way to heaven". Missing rungs may symbolise missing elements or hardships and handicaps that you could be (or are) encountering on your ascent to better and bigger things.
To dream that you are going up a steep incline, signifies success and significant progress toward your life goals. It's all about hard work. If you are going down a steep incline, then you are on a quick downward slide. You are headed in the wrong direction.
This is a symbol which is very common in iconography all over the
world. It embraces the following essential ideas: ascension, gradation, and communication between different, vertical levels. In the Egyptian system of
hieroglyphs, steps constitute a determinative sign which defines the act of ascending; it forms part of one of the appellations of Osiris, who is invoked as ‘he
who stands at the top of the steps’. Ascending, then, can be understood both in
a material and in an evolutive and spiritual sense. Usually, the actual number of
steps involved in the symbol is of symbolic significance. In Egyptian images, the
number tends to be nine: the triple ternary which symbolizes the gods of the
ennead who, together with Osiris, make up the symbolic number ten which
stands for the completed cycle or the return to unity (19). A great many Egyptian
tombs have yielded up amulets in the shape of ladders. The Book of the Dead
says: ‘My steps are now in position so that I may see the gods.’ Eliade has
pointed out parallel images, such as the following: Among many primitive peoples,
mythic ascension is indicated by means of a rope, a stake, a tree or a mountain
(symbolizing the world-axis). Or, according to an Oceanian myth, the hero reaches
heaven by means of the fantastic hyperbole of a chain of arrows. And in Islamic
tradition, Mohammed saw a ladder which the just climbed up to reach God (17).
To refer again to primitive belief, Schneider observes that in order to ‘reach’ the
mountain of Mars and reap its benefits, one must ascend the ladder of one’s
forebears—suggesting a biological and historical source for the mystic symbol of
the ladder. Hence steps are also one of the most notable symbols in ancestral rites
(50). Images specifically connected with the steps are the mountain, and architectural structures incorporating steps, such as the Egyptian pyramid of Sakkara,
the Mesopotamian ziggurats, or the teocallis of America of pre-Columbian days;
we have then a synthesis of two symbols—that of the ‘temple-mountain’ and
that of the steps—signifying that the entire cosmos is the path of ascension
towards the spirit. In Mithraism, the ceremonial steps were seven in number,
each step being made of a different metal (as was each different plane of the
ziggurat in a figurative sense). According to Celsus, the first step was of lead
(corresponding to Saturn). The general correspondence with the planets is selfevident. Now, this idea of gradual ascent was taken up particularly by the alchemists from the latter part of the Middle Ages onwards; they identified it sometimes with the phases of the transmutation process. In Stephan Michelspacher’s
work Die Cabala, Spiegel der Kunst und Natur (1654), the following graded scale
is given: Calcination, Sublimation, Solution, Putrefaction, Distillation, Coagulation, Tincture, leading to a kind of shrine inside a mountain (32). According to the Zohar, the ladder which Jacob is said to have seen in his dreams had seventy-two
rungs and its top disappeared into the clouds (39). Broadly speaking, in emblems
and allegories throughout the Middle Ages, it is the ascending (affirmative) aspect
of the steps which predominates, emphasized by the signs and symbols clustering round the ladder. Bayley points out that many steps are surmounted by a
cross, the figure of an angel, a star or a fleur-de-lis (4) located on the border itself.
In Romanesque art, and generally in the thought characteristic of the period, the
steps are the symbol of the ‘relationship between the worlds’ (14, 20), but it
must not be forgotten that, within the spatial symbolism of level, there are not
two grades indicating two different worlds (the terrestrial or intermediary and the
celestial or upper) but three (through the addition of a third: the infernal or lower
world). This is why Eliade (for reasons of psychology as well) states that the
steps are a vivid image of ‘breaking through’ the levels of existence in order to
open up the way from one world to another, establishing a relationship between
heaven, earth and hell (or between virtue, passivity and sin). Hence, steps located
beneath the level of the earth are always a symbol for an opening into the infernal
regions. In Bettini’s Libro del monte santo di Dio (Florence, 1477), steps are
shown superimposed upon a mountain; to emphasize the parallel—and indeed
identical—symbolism of the mountain and the ladder, the former is portrayed as
if it were terraced and the terraces are shown to be the rungs of the ladder. On
these rungs are the names of the virtues: Humility, Prudence, Temperance, Fortitude, Justice, Awe, Mercy, Science, Counsel, Understanding and Wisdom. The
steps are portrayed as if chained to the mountainside. On the peak of the mountain is a mandorla formed of angels with Christ in the centre. (Plate XXVI).
To dream that you ascend steps, denotes that fair prospects will relieve former anxiety.
To decend them, you may look for misfortune.
To fall down them, you are threatened with unexpected failure in your affairs.
To see steps in your dream, represent your efforts in achieving your goals, ambitions and material gains. The dream may be telling you to take things one at a time. Or that you need to take a chance and take that first step toward your goals or dreams. Alternatively, the dream signifies your closeness to your spirituality or religious beliefs.
To dream that you are sitting on the steps, suggests that you need to pause from life's demands and reevaluate your decisions, challenges, goals, and path before continuing on.
To dream of the month of May, signifies prosperity and times of pleasure. The dream may also be a metaphor for "may I?" Perhaps you are seeking permission for something.
To dream of the month of May, denotes prosperous times, and pleasure for the young.
To dream that nature appears freakish, denotes sudden sorrow and disappointment clouding pleasure.
Dreaming of the month of May means prosperity and times of pleasure.
To see your shoulders in your dream, symbolize strength, responsibility and burdens. Perhaps you feel that you have too much responsibility to bear and are overburdened by circumstances in your life. Alternatively, shoulders represent your ability to offer support and nurturance others.
Seeing your shoulders in your dream, symbolizes strength, responsibility and burdens. It indicates that you feel that you have had too much responsibility to bear and is overburdened by circumstances in your life. Alternatively, shoulders represents support and your ability to nurture others.
To see your own eyes in your dream, represent enlightenment, knowledge, comprehension, understanding, and intellectual awareness. Unconscious thoughts may be coming onto the surface. The left eye is symbolic of the moon, while the right eye represents the sun. It may also be a pun on "I" or the self. If you dream that your eyes have turned inside your head and you can now see the inside of your head, then it symbolizes insight and something that you need to be aware of. This dream may be literally telling you that you need to look within yourself. Trust your intuition and instincts.
To dream that you have something in your eye, represents obstacles in your path. Alternatively, it may represent your critical view and how you tend to see faults in others.
To dream that you have one eye, indicates your refusal to accept another viewpoint. It suggests that you are one-sided in your ways of thinking.
To dream that you have a third eye, symbolizes inner vision, insight, instinct or some psychic ability you have yet untapped. You are able to see what others cannot. Or you need to start looking within yourself and trust your instincts.
To dream that your eyes are injured or closed, suggests your refusal to see the truth about something or the avoidance of intimacy. You may be expressing feelings of hurt, pain or sympathy.
To dream that you have crossed eyes, denotes that you are not seeing straight with regards to some situation. You may be getting your facts mixed up.
To dream that your eyes are bleeding, symbolizes the sacrifices your have made and the difficulties you have endured. Alternatively, the dream signifies some very deep pain or internal conflict within your soul. Although you may not feel any physical pain, you are hurting inside. Perhaps you have been hiding the pain for so long that you forgot what pain feels like. There is some unrest or uneasiness within which needs to be addressed and resolved immediately.
Eyes are complex dream symbols and can be interpreted by considering the dreamer's experiences and the details in the dream (as is the case with all dream symbols). Some say that the eyes are the windows for the soul. Eyes symbolize perceptiveness, personal outlook, clairvoyance, curiosity, and knowledge. They also reveal information about personal identity and suggest to the dreamer what they should pay attention to. Closed eyes are said to represent fear and an unwillingness to see clearly. Superstition-based dream interpretations say that if the eyes in your dream are beautiful they represent peace. Crossed eyes may be an unconscious warning about someone’s character, integrity, or misperceptions.