I woke up in a rush, so my dream vanished instantly. I was pretty choked, but then I remembered when I saw a flash of my moonstone necklace in a store window....
I was in a situation with trees and concrete, clouds, and long stretches of skate parks and roads.
I dont remember why I was there, but there was a man, bald on top but with longer dark salt and pepper hair growing down.
He was a traveler man, a gypsy, a scientist, a mystic. Very grounded in his energy and discerning, his eyes were soft but would also slice with intelligence.
I remember him sitting at a table with me, there were things going on around us (indoors) but he was present with me, efficiently, only when he needed to be.
He was wearing a dark red sweater and warmer colors, his skin was withered minimally, and yeah.. his gaze was piercing.
I feel like he was in a nother dream of mine, where he had a moonstone ring wrapped in copper. But I cant say for sure.
Anywho, we were working out some kind of trade.
We both had huge sets of epic cab stones, (caps?) where they were polished and rounded (convex) on one side, and flat on the other.
I wanted this one of his, that was BRIGHT blue and shiney like Labradorite, but spotted black like Turquoise. almost like Ammolite as well, the dark layers of opaque textures that were on top of the sheen.
I recall him also having ammolite cabs.
I was trading him some rainbow sheen Obsidian cabs, as I was thinking in my head, I already have some.
at one point he wasnt looking at all his stuff and I had this tiiiiiny thought of goinking one, and I scoffed at my inner demons and shed light on them. NEVER in this kind of situation would I do that.
I remember holding up that blue gem over and over again, bewildered. it looked like the wing of a butterfly.
I dont remember a trade going down... stupid alarm clocks!
Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.
To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.
If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.
To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.
To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.
For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.
Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.
All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.
To dream of trading, denotes fair success in your enterprise.
If you fail, trouble and annoyances will overtake you.
To dream that you are trading, symbolizes an exchange of ideas.
Dreaming that you are trading indicates mediocre success in business.
Seeing gems in your dream, foretells of a happy fate in love and business.
Stone is a symbol of being, of cohesion and harmonious reconciliation
with self. The hardness and durability of stone have always impressed men,
suggesting to them the antithesis to biological things subject to the laws of change,
decay and death, as well as the antithesis to dust, sand and stone splinters, as
aspects of disintegration. The stone when whole symbolized unity and strength;
when shattered it signified dismemberment, psychic disintegration, infirmity,
death and annihilation. Stones fallen from heaven served to explain the origin of
life. In volcanic eruptions, air turned to fire, fire became ‘water’ and ‘water’
changed to stone; hence stone constitutes the first solid form of the creative
rhythm (51)—the sculpture of essential movement, and the petrified music of creation (50). The mythic and religious significance is only one step removed
from this basic symbolic sense, a step which was taken by the immense majority
of peoples during the animistic era. Meteorites, in particular, came in for worship; the most celebrated are the Kaaba meteorite in Mecca and the Black Stone
of Pessinus, an aniconic image of the Phrygian Great Mother taken to Rome
during the last of the Punic Wars (17). Here is a description of the Mohammedans’ stone, taken from Marques-Rivière: ‘Inside the Kaaba, which is nothing
more than a dark hall, there are three columns holding up the roof which has a
number of silver and gold lamps hanging down from it. The floor is of marble tiles.
In the eastern corner, some five feet above floor-level, not far from the door, is the
famous black stone (al hadjar alaswad) sealed off, composed of three great
sections. . . . In colour it is reddish black with red and yellow patches; in appearance it recalls lava or basalt’ (39). Among the stones venerated by the ancients, we
must not overlook the Greek omphaloi; Guénon maintains that they are really
bethels, a word derived from the Hebrew Beith-El (or the House of God), related
to the biblical ‘And this stone which I have set for a pillar, shall be God’s House’
(Genesis xxviii, 22), even though its sense is magic and not architectonic (28).
There are numerous legends dealing with stones: the so-called Abadir which
Saturn devoured, mistaking it for Jupiter; or the stones of Deucalion and Pyrrha;
or those in the myth of Medusa the Gorgon (6); or that which contained Mithras
until his birth (11). There are other stones in folktales, but these seem to be
invested with rather more modest powers: the Lapis lineus, for example, as it was
called by the Romans, which was supposed to be able to prophesy by changing
its colour; or the Irish stone Lia-Fail, associated with coronations (8). As for the
philosophers’ stone in alchemy, it represents the ‘conjunction’ of opposites, or
the integration of the conscious self with the feminine or unconscious side (or in
other words, the fixing of volatile elements); it is, then, a symbol of the All (33).
As Jung rightly says, the alchemists approached their task obliquely—they did
not seek the divine in matter but tried to ‘produce’ it by means of a lengthy
process of purification and transmutation (32). According to Evola, the touchstone is symbolic of the body, since it is ‘fixed’, as opposed to the ‘wandering’
characteristic of thought, the spirits and desires. But only the resuscitated body—
in which ‘two will be one’—can correspond to the philosophers’ stone. Evola
points out that, for the alchemist, ‘between eternal birth, reintegration, and the
discovery of the philosophers’ stone, there is no difference whatsoever’.
To see stones in your dreams, foretells numberless perplexities and failures.
To walk among rocks, or stones, omens that an uneven and rough pathway will be yours for at least a while.
To make deals in ore-bearing rock lands, you will be successful in business after many lines have been tried. If you fail to profit by the deal, you will have disappointments. If anxiety is greatly felt in closing the trade, you will succeed in buying or selling something that will prove profitable to you.
Small stones or pebbles, implies that little worries and vexations will irritate you.
If you throw a stone, you will have cause to admonish a person.
If you design to throw a pebble or stone at some belligerent person, it denotes that some evil feared by you will pass because of your untiring attention to right principles.
Seeing stones in your dream, symbolizes strength, unity, and unyielding beliefs. Consider the common phrase "etched in stone" which suggest permanence and unchanging attitudes. Some stones also carry sacred and magical meanings. Alternatively, stones may relate to issues of moral judgment and/or guilt. Dreaming that you are carrying a bag of stones, refers to your inner strength and fortitude that you have yet to unleash and reveal to others. Seeing rough stones in your dream, represents your quest in recognizing and developing your self-identity. Part of this quest is to become aware of your unconscious and suppressed thoughts. For various cultures, stones have spiritual significance. Consider the Black Stone of Mecca which is believed by Muslims to allow for direct communication with God. For the Irish, the Blarney Stone is seen as a gift of eloquence.
To dream that your are hailing a cab, suggests that you need to ask for help in order to be able to move forward in some waking situation.
To dream that you are in a cab, indicates that you are being taken for a ride. Someone is taking advantage of you.
To ride in a cab in dreams, is significant of pleasant avocations, and average prosperity you will enjoy.
To ride in a cab at night, with others, indicates that you will have a secret that you will endeavor to keep from your friends.
To ride in a cab with a woman, scandal will couple your name with others of bad repute.
To dream of driving a public cab, denotes manual labor, with little chance of advancement.
Dreaming of riding in a cab by yourself means happiness and satisfaction with what life has to offer. Dreaming of riding in a cab with others means scandal and gossip. Dreaming of driving a cab means that you are in a dead-end job with little chance of advancement. It is time to set your sights on higher goals.
To see a cap in your dream, signifies informality and ease. It also suggests that you need to be more tolerant of others.
For a woman to dream of seeing a cap, she will be invited to take part in some festivity.
For a girl to dream that she sees her sweetheart with a cap on, denotes that she will be bashful and shy in his presence.
To see a prisoner's cap, denotes that your courage is failing you in time of danger.
To see a miner's cap, you will inherit a substantial competency.
Seeing a cap in your dream means informality and ease. It also suggests that you need to be more tolerant of others.
To see obsidian in your dream, suggests that you are well-grounded or that you need to be more grounded. Alternatively, obsidian is symbolic of grief and mourning.
Seeing obsidian in your dream, suggests that you are well-grounded or that you need to be more grounded.
To dream of a turquoise, foretells you are soon to realize some desire which will greatly please your relatives. For a woman to have one stolen, foretells she will meet with crosses in love. If she comes by it dishonestly, she must suffer for yielding to hasty susceptibility in love.
To see turquoise in your dream, symbolizes luck, success and fortune. The turquoise possess healing energy and acts to unify forces between the spirits of the earth and the air. Alternatively, the dream indicates an evil or negative force that you are trying to ward off.
As a color, turquoise is symbolic of healing power and natural energy. It is often associated with the sun, fire, and masculine power. If you have negative feelings toward this color, then it indicates that you are shutting off your emotions and not letting people in. You fear change.
Seeing turquoise in your dream, symbolizes good luck and fortune. It is said that the turquoise gemstone wards off evil. Additionally, it possess healing energy and acts to unify forces between the spirits of the earth and the air. As a color, turquoise is symbolic of healing power and natural energy. It is often associated with the sun, fire, and male power.
Hydrated copper and aluminum phosphate mineral, CuAl6(PO4)4(OH)8·4H2O, that is used extensively as a gemstone. The colour of turquoise ranges from blue through various shades of green to greenish and yellowish gray. A delicate sky-blue, which provides an attractive contrast with precious metals, is most valued for gem purposes. Numerous deposits of turquoise in the southwestern U.S. have been worked for centuries by American Indians. The mineral also occurs in Iran, northern Africa, Australia, and Siberia. A number of ancient beliefs surround this stone. J. B. Van Helmont stated: "Whoever wears a Turquoise, so that it, or its gold-setting touches the skin, may fall from any height; and the stone attracts to itself the whole force of the blow, so that it cracks, and the person is safe."Medieval writers stated that turquoise became paler if its owner was ill, lost color entirely at his or her death, but recovered color when placed upon the finger of a new and healthy owner. It was believed to be a good amulet for preventing accidents to horsemen or becoming tired. Another belief was that turquoise moved itself when any danger threatened its possessor. Turquoise originally came from Persia, where it would sometimes be engraved with a motto or a verse from the Koran. The stone was also prized by Native American healers.
To see a gypsy in your dream, signifies your desire to roam freely without responsibility and obligation. Alternatively, this symbol may suggest that you need to look toward the future.
If you dream of visiting a gypsy camp, you will have an offer of importance and will investigate the standing of the parties to your disadvantage.
For a woman to have a gypsy tell her fortune, is an omen of a speedy and unwise marriage. If she is already married, she will be unduly jealous of her husband.
For a man to hold any conversation with a gypsy, he will be likely to lose valuable property.
To dream of trading with a gypsy, you will lose money in speculation. This dream denotes that material pleasures are the biggest items in your life.
Seeing a gypsy in your dream means your desire to roam freely without responsibility and obligation. Alternatively, this symbol may suggest your need to look toward the future.
To dream that you are a scientist, signifies experimentation, invention, or eccentricity. You need to think outside the box. Alternatively, the dream suggests that you need to look at some problem more objectively and rationally. Perhaps you need to detach yourself from a situation or relationship.
Dreaming that you are a scientist means experimentation, invention, and to a certain degree, eccentricity.
At times it is synonymous with the circumference, just as the circumference is often equated with circular movement. But although its general meaning
embraces both aspects, there are some further details which it is important to
emphasize. The circle or disk is, very frequently, an emblem of the sun (and
indisputably so when it is surrounded by rays). It also bears a certain relationship
to the number ten (symbolizing the return to unity from multiplicity) (49), when
it comes to stand for heaven and perfection (4) and sometimes eternity as well
(20). There are profound psychological implications in this particular concept of
perfection. As Jung observes, the square, representing the lowest of the composite and factorial numbers, symbolizes the pluralist state of man who has not
achieved inner unity (perfection) whilst the circle would correspond to this ultimate state of Oneness. The octagon is the intermediate state between the square
and the circle. Representations of the relationship between the circle and the square are very common in the universal and spiritual world of morphology,
notably in the mandalas of India and Tibet and in Chinese emblems. Indeed,
according to Chochod, in China, activity, or the masculine principle (Yang), is
represented by a white circle (depicting heaven), whereas passivity, the feminine
principle (Yin) is denoted by a black square (portraying earth). The white circle
stands for energy and celestial influences and the black square for telluric forces.
The interaction implicit in dualism is represented by the famous symbol of the Yang-Yin, a circle divided into two equal sections by a sigmoid line across the
diameter, the white section (Yang) having a black spot within it, and the black
(Yin) a white spot. These two spots signify that there is always something of the
feminine in the masculine and something of the masculine in the feminine. The
sigmoid line is a symbol of the movement of communication and serves the
purpose of implying—like the swastika—the idea of rotation, so imparting a
dynamic and complementary character to this bipartite symbol. The law of polarity has been, the subject of much thought among Chinese philosophers, who
have deduced from this bipolar symbol a series of principles of unquestionable
value, which we here transcribe: (a) the quantity of energy distributed throughout
the universe is invariable; (b) it consists of the sum of two equal amounts of
energy, one positive and active in kind and the other negative and passive; (c) the
nature of cosmic phenomena is characterized by the varying proportions of the
two modes of energy involved in their creation. In the twelve months of the year,
for example, there is a given quantity of energy drawn from six parts of Yang and
six of Yin, in varying proportions (13). We must also point to the relationship
between the circle and the sphere, which is a symbol of the All.
To see a circle in your dream, symbolizes perfection, completeness, immortality and/or wholeness. On a less positive note, it may also mean that you are going around in circles in some situation. Or the circle can indicate monotony and endless repetition.
To see circles within circles in your dream, indicate that you are well protected or that you are being overly guarded. You may need to let down your defenses. Alternatively, the dream may highlight the notion that you are going around in a vicious circle. You need to somehow find a way to break this circle.
To see an imperfect or incomplete circle in your dream, suggests that you will face many obstacles and setbacks toward achieving your goals. You need to work on your inner self and develop more knowledge. Eventually, you will overcome these obstacles and find that your struggles are well worth it.
To see a circle with a cross, symbolizes earth. It may also serve as guidance toward the center and self-orientation.
To dream of a circle, denotes that your affairs will deceive you in their proportions of gain. For a young woman to dream of a circle, warns her of indiscreet involvement to the exclusion of marriage.
Seeing a circle in your dream, foretells that you will have fabulous luck in securing your fortune and happiness. The circle symbolizes perfection, completeness and wholeness. On a less positive note, it may also mean that you are going around in circles in a particular situation.. Seeing an imperfect circle in your dream means that you will face many obstacles and setbacks in achieving your goals. In the end, you will overcome these obstacles and you will find that your struggle was well worth it. Seeing a circle with a cross, symbolizes earth. It may also serve as guidance toward the center and self-orientation.
The circle symbolises infinity, the circle of life and the eternal unknown. You, the dreamer, may have come to a greater degree of spiritual awareness, so the dream could be spiritual in nature. It is one of the most important dream symbols that represent the psychic centre of personality. It is symbolic of wholeness, completeness and unity of the self. However, as always, examine all of the details in the dream, as well as its tone and mood, and rule out the possibility of "going in circles" as the primary message in the dream.
To remember something in your dream, indicates that you have learned something significant from your past mistakes or previous experiences. The dream may also serve as a reminder of something important that is occurring in your waking life. You are so worried that you will forget something that the preoccupation has made its way into your dream.