1. I'm looking after a classroom of children, but we are not in a classroom. Two of the boys get in a fight, and the smaller, scrawnier one ends up on top with his foot on the other boy's neck. He is stepping down as hard as he can, and I realize that he is trying to kill him. I am shocked at this behavior from such young children. I break up the fight, and I grab the scrawny boy and push him into the hallway. I scold him furiously but he seems to have no remorse for his actions. His head is covered by a tightly fitting glass dome.
2. I'm looking at this magical board that is covered in numbers. I have to find the right numbers for a certain task. I am inside some sort of strange shop. I get the feeling that I work here. There is another woman nearby, and I think that she works in the shop as well. She reaches for something on one of the shelves, and pulls off another board like the one I am using. I try to warn her against using that board, because I remember that bad things have happened to others who have used it. Before I can fully explain to her the dangers, she passes out and hits the floor with a sickening thud. I run over to her and see that there is blood seeping from her ear.
3. I'm skateboarding around town, and for once I can actually stay on the board.
4. I'm lying on a floor, unable to get up or speak. There is a dream character standing over me, and he keeps saying things about how he wants to save me. I get the feeling that I am dead or dying, and that is why I am unable to communicate. The dream character says he wants to give me a healthy perspective on life and fix all the distortions in my thinking. He leans closer to me, and I notice that there is some words or symbols tattooed on his chest that have started to glow. They glow brighter and brighter as he comes closer to me until everything disappears in a flash of white.
To dream that you are in a strange place, represents change in your life. Consider how you feel about the surrounding. If you are afraid or lost, then it indicates that you are not ready for the change. You are not ready to leave the past behind. If you are excited or happy in this unknown place, then it suggests that you are ready for change.
To see a glow in your dream, symbolizes enlightenment and understanding. New light has been shed onto a situation. You have gained a fresh perspective.
Seeing a glow in your dream, symbolizes enlightenment and that new light has been shed onto a situation. You have gained a fresh perspective and reached a welcomed understanding.
To dream that you are in a classroom, indicates that you are learning an important life lesson. Alternatively, it symbolizes personal growth. You are learning something about yourself.
To dream that you are looking for a classroom, suggests that you need to expand your knowledge and learning.
Dreaming that you are in a classroom, symbolizes that you may be learning an important life lesson.
To dream of a classroom may indicate that the dreamer is feeling the heat of competition from someone, and is likely to signify self-respect and the social position of the dreamer. It can also represent a yearning for the past, for conformity and hopefulness for the future.
To see children in your dream, signify an aspect of yourself and your childlike qualities. You may be retreating back to a childlike state and longing for the past. You are trying to still satisfy repressed desires and unfulfilled hopes. Perhaps there is something that you need to see grow and nurture. Take some time off and cater to the inner child within. Alternatively, the dream may be highlighting your innocence, purity, simplicity, and carefree attitude. If you are fighting with children, then it implies that you are repressing your inner child. The children could represent someone in your waking life (coworker, mate, sibling, etc.) who is acting like a child. If you see children fighting in your dream, then it means that your sense of morality and character are in conflict.
To forget about your child or children, suggests that you are feeling overwhelmed by your waking responsibilities. The dream is telling you that you are overly fixating on minor details and overlooking the important things on your life. You need to re-prioritize your time and focus on what matters. To dream that your own grown children are still very young, indicates that you still see them as young and dependent. You want to feel needed and significant.
To dream that you are watching children but they do not know you are there, is a metaphor for some hidden knowledge or some latent talent which you have failed to recognize.
To save a child in your dream, signifies your attempts to save a part of yourself from being destroyed. If you dream that you are separated from your children, then it symbolizes failure in some personal endeavor or a setback in some ideal you had.
``Dream of children sweet and fair,
To you will come suave debonair,
Fortune robed in shining dress,
Bearing wealth and happiness.''
To dream of seeing many beautiful children is portentous of great prosperity and blessings.
For a mother to dream of seeing her child sick from slight cause, she may see it enjoying robust health, but trifles of another nature may harass her.
To see children working or studying, denotes peaceful times and general prosperity.
To dream of seeing your child desperately ill or dead, you have much to fear, for its welfare is sadly threatened.
To dream of your dead child, denotes worry and disappointment in the near future.
To dream of seeing disappointed children, denotes trouble from enemies, and anxious forebodings from underhanded work of seemingly friendly people.
To romp and play with children, denotes that all your speculating and love enterprises will prevail.
Seeing children in your dream means your own childlike qualities or a retreat back to a childlike state. It is an extension of your inner child during a time of innocence, purity, simplicity, and a carefree attitude. You may be longing for the past and the chance to satisfy repressed desires and unfulfilled hopes. Take some time off and cater to the inner child within. Perhaps there is something that you need to see grow and nurtured. Dreaming that your own grown children are still very young indicates that you still see them as young and dependent. You want to feel needed and significant. Dreaming that you are watching children but they do not know you are there, is a metaphor for some hidden knowledge or some latent talent which you have failed to recognize. To save a child means your attempts to save a part of yourself from being destroyed.
All combats are the expression of a conflict of some sort. A great many
fights, dances and simulacra are rites, or the vestiges of rites, which express
situations of conflict. In Sweden, according to Eliade, combats are enacted on
horseback by two sets of riders personifying winter and summer. Usener ascribed
a similar meaning to the combat between Xanthos and Melanthos—the fair one
and the dark one. On the other hand, the struggle may correspond to the primordial, cosmogonic sacrifice, such as the sacrifice of Tiamat (or Tiawath) by Marduk.
Struggles between the gods of vegetation and of drought (such as Osiris and Set)
or between good and evil (Ahuramazda and Ahriman or Angramainyu, for example) modify the plane of conflict accordingly. Broadly speaking, the struggle is
that of generation or involves antithetically opposed elements (17). For our part,
we would suggest that the combats of Roman gladiators reflected an ancestral,
mythic and symbolic background with the retiarius (or net-fighter) as the counterpart of Neptune and Pisces (symbolic of the celestial ocean, and the all-embracing god armed with the trident, as a sign of triple power, and with the net);
likewise, the mirmillo was Cancer (the sun, or the son armed with a sword).
To dream that you engage in a fight, denotes that you will have unpleasant encounters with your business opponents, and law suits threaten you.
To see fighting, denotes that you are squandering your time and money.
For women, this dream is a warning against slander and gossip.
For a young woman to see her lover fighting, is a sign of his unworthiness.
To dream that you are defeated in a fight, signifies that you will lose your right to property.
To whip your assailant, denotes that you will, by courage and perseverance, win honor and wealth in spite of opposition.
To dream that you see two men fighting with pistols, denotes many worries and perplexities, while no real loss is involved in the dream, yet but small profit is predicted and some unpleasantness is denoted.
To dream that you are on your way home and negroes attack you with razors, you will be disappointed in your business, you will be much vexed with servants, and home associations will be unpleasant.
To dream that you are fighting negroes, you will be annoyed by them or by some one of low character.
In symbolism, numbers are not merely the expressions of quantities, but idea-forces, each with a particular character of its own. The actual digits
are, as it were, only the outer garments. All numbers are derived from the number
one (which is equivalent to the mystic, non-manifest point of no magnitude). The
farther a number is from unity, the more deeply it is involved in matter, in the
involutive process, in the ‘world’. The first ten numbers in the Greek system (or
twelve in the oriental tradition) pertain to the spirit: they are entities, archetypes
and symbols. The rest are the product of combinations of these basic numbers
(44). The Greeks were much preoccupied with the symbolism of numbers.
Pythagoras, for example, observed that ‘Everything is disposed according to the
numbers’. Plato regarded number as the essence of harmony, and harmony as the
basis of the cosmos and of man, asserting that the movements of harmony ‘are of
the same kind as the regular revolutions of our soul’ (24). The philosophy of
numbers was further developed by the Hebrews, the Gnoptics and the Cabbalists,
spreading to the alchemists as well. The same basic, universal notions are found
in oriental thought—Lao-tse, for example: ‘One becomes two; two becomes
three; and from the ternary comes one’—the new unity or new order—’as four’
(Maria Prophetissa) (32). Modern symbolic logic and the theory of groupings go
back to the idea of the quantitative as the basis for the qualitative. Pierce suggests
that the laws of nature and of the human spirit are based on these same principles,
and that they can be ordered along these same lines (24). Apart from the basic symbols of unity and multiplicity, there is another general symbolism attached to
the even numbers (expressing the negative and passive principle) and the uneven
numbers (the positive and active). Furthermore, the numerical series possesses a
symbolic dynamism which it is essential not to overlook. The idea that one engenders two and two creates three is founded upon the premiss that every
entity tends to surpass its limits, or to confront itself with its opposite. Where
there are two elements, the third appears as the union of the first two and then as
three, in turn giving rise to the fourth number as the link between the first three,
and so on (32). Next to unity and duality (expressing conflict, echo and primordial duplication), the ternary and the quaternary are the principal groupings; from
their sum comes the septenary; and from their multiplication the dodecanary.
Three is the more direct derivation of seven (since both are uneven) and four more
closely related to twelve (both being even numbers). The usual symbolisms are as
follows: The ternary represents the intellectual or spiritual order; the quaternary
the terrestrial order; the septenary the planetary and moral order; the dodecanary
the universal order. Here now are the most generally accepted symbolic meanings
of each number, which will serve as a basis for a brief summary of the psychological theory of Paneth.
Zero Non-being, mysteriously connected with unity as its opposite and its
reflection; it is symbolic of the latent and potential and is the ‘Orphic Egg’. From
the viewpoint of man in existence, it symbolizes death as the state in which the life-forces are transformed (40, 55). Because of its circular form it signifies eternity.
One Symbolic of being (40) and of the revelation to men of the spiritual
essence. It is the active principle which, broken into fragments, gives rise to
multiplicity (43), and is to be equated with the mystic Centre (7), the Irradiating
Point and the Supreme Power (44). It also stands for spiritual unity—the common basis between all beings (55). Guénon draws a distinction between unity and
one, after the Islamic mystic thinkers: unity differs from one in that it is absolute
and complete in itself, admitting neither two nor dualism. Hence, unity is the
symbol of divinity (26). One is also equated with light (49).
Two Two stands for echo, reflection, conflict and counterpoise or
contraposition; or the momentary stillness of forces in equilibrium (43); it also
corresponds to the passage of time—the line which goes from behind forward (7);
it is expressed geometrically by two points, two lines or an angle (44). It is also
symbolic of the first nucleus of matter, of nature in opposition to the creator, of
the moon as opposed to the sun (55). In all esoteric thought, two is regarded as
ominous (9): it connotes shadow (49) and the bisexuality of all things, or dualism
(represented by the basic myth of the Gemini) in the sense of the connecting-link
between the immortal and the mortal, or of the unvarying and the varying (49).
Within the mystic symbolism of landscape in megalithic culture, two is associated with the mandorla-shaped mountain, the focal point of symbolic Inversion,
forming the crucible of life and comprising the two opposite poles of good and
evil, life and death (51), Two, then, is the number associated with the Magna
Mater (51).
Three Three symbolizes spiritual synthesis, and is the formula for the creation of each of the worlds. It represents the solution of the conflict posed by
dualism (43). It forms a half-circle comprising: birth, zenith and descent (7).
Geometrically it is expressed by three points and by the triangle (44). It is the
harmonic product of the action of unity upon duality (55). It is the number
concerned with basic principles (41), and expresses sufficiency, or the growth of
unity within itself (9). Finally, it is associated with the concepts of heaven (51)
and the Trinity.
Four Symbolic of the earth, of terrestrial space, of the human situation, of the
external, natural limits of the ‘minimum’ awareness of totality, and, finally, of
rational organization. It is equated with the square and the cube, and the cross
representing the four seasons and the points of the compass. A great many
material and spiritual forms are modelled after the quaternary (43). It is the
number associated with tangible achievement (55) and with the Elements (41). In
mystic thought, it represents the tetramorphs.
Five Symbolic of Man, health and love, and of the quintessence acting upon
matter. It comprises the four limbs of the body plus the head which controls
them, and likewise the four fingers plus the thumb (43) and the four cardinal
points together with the centre (7). The hieros gamos is signified by the number
five, since it represents the union of the principle of heaven (three) with that of
the Magna Mater (two). Geometrically, it is the pentagram, or the five-pointed
star (44). It corresponds to pentagonal symmetry, a common characteristic of
organic nature, to the golden section (as noted by the Pythagoreans) (24), and to
the five senses (55) representing the five ‘forms’ of matter.
Six Symbolic of ambivalence and equilibrium, six comprises the union of the
two triangles (of fire and water) and hence signifies the human soul. The Greeks
regarded it as a symbol of the hermaphrodite (33). It corresponds to the six
Directions of Space (two for each dimension) (7), and to the cessation of movement (since the Creation took six days). Hence it is associated with trial and effort
(37). It has also been shown to be related to virginity (50), and to the scales.
Seven Symbolic of perfect order, a complete period or cycle. It comprises the
union of the ternary and the quaternary, and hence it is endowed with exceptional
value (43). It corresponds to the seven Directions of Space (that is, the six
existential dimensions plus the centre) (7), to the seven-pointed star, to the
reconciliation of the square with the triangle by superimposing the latter upon the
former (as the sky over the earth) or by inscribing it within. It is the number
forming the basic series of musical notes, of colours and of the planetary spheres
(55), as well as of the gods corresponding to them; and also of the capital sins and
their opposing virtues (41). It also corresponds to the three-dimensional cross
(38), and, finally, it is the symbol of pain (50).
Eight The octonary, related to two squares or the octagon (44), is the intermediate form between the square (or the terrestrial order) and the circle (the eternal
order) and is, in consequence, a symbol of regeneration. By virtue of its shape, the
numeral is associated with the two interlacing serpents of the caduceus, signifying the balancing out of opposing forces or the equivalence of the spiritual power
to the natural (55). It also symbolizes—again because of its shape—the eternally
spiralling movement of the heavens (shown also by the double sigmoid line—the
sign of the infinite) (9). Because of its implications of regeneration, eight was in
the Middle Ages an emblem of the waters of baptism. Furthermore, it corresponds in mediaeval mystic cosmogony to the fixed stars of the firmament,
denoting that the planetary influences have been overcome.
Nine The triangle of the ternary, and the triplication of the triple. It is therefore a complete image of the three worlds. It is the end-limit of the numerical
series before its return to unity (43). For the Hebrews, it was the symbol of truth, being characterized by the fact that when multiplied it reproduces itself (in mystic addition) (4). In medicinal rites, it is the symbolic number par excellence, for
it represents triple synthesis, that is, the disposition on each plane of the corporal, the intellectual and the spiritual (51).
Ten Symbolic, in decimal systems, of the return to unity. In the Tetractys
(whose triangle of points—four, three, two, one—adds up to ten) it is related to
four. Symbolic also of spiritual achievement, as well as of unity in its function as
an even (or ambivalent) number or as the beginning of a new, multiple series (44).
According to some theories, ten symbolizes the totality of the universe—both
metaphysical and material—since it raises all things to unity (9). From ancient
oriental thought through the Pythagorean school and right up to St. Jerome, it was
known as the number of perfection (50).
Eleven Symbolic of transition, excess and peril and of conflict and martyrdom
(37). According to Schneider, there is an infernal character about it: since it is in
excess of the number of perfection—ten—it therefore stands for incontinence
(50); but at the same time it corresponds, like two, to the mandorla-shaped
mountain, to the focal point of symbolic Inversion and antithesis, because it is
made up of one plus one (comparable in a way with two) (51).
Twelve Symbolic of cosmic order and salvation. It corresponds to the number
of the signs of the Zodiac, and is the basis of all dodecanary groups. Linked to it
are the notions of space and time, and the wheel or circle.
Thirteen Symbolic of death and birth, of beginning afresh (37). Hence it has
unfavourable implications.
Fourteen Stands for fusion and organization (37) and also for justice and
temperance (59).
Fifteen is markedly erotic and is associated with the devil (59).
Other Numbers Each of the numbers from sixteen to twenty-two is related to
the corresponding card of the Tarot pack; and sometimes the meaning is derived
from the fusion of the symbols of the units composing it. There are two ways in
which this fusion may occur: either by mystic addition (for example,
374=3+7+4=14=1+4=5) or by succession, in which case the right-hand digit
expresses the outcome of a situation denoted by the left-hand number (so 21
expresses the reduction of a conflict—two—to its solution—unity). These numbers also possess certain meanings drawn from traditional sources and remote
from their intrinsic symbolism: 24, for example, is the sacred number in Sankhya
philosophy, and 50 is very common in Greek mythology—there were fifty
Danaides, fifty Argonauts, fifty sons of Priam and of Aegyptus, for example—as
a symbol, we would suggest, of that powerful quality of the erotic and human
which is so typical of Hellenic myths. The repetition of a given number stresses its quantitative power but detracts from its spiritual dignity. So, for example, 666
was the number of the Beast because 6 was regarded as inferior to seven (37).
When several kinds of symbolic meaning are contained within a multiple number,
the symbolism of that number is accordingly enriched and strengthened. Thus,
144 was considered very favourable because its sum was 9 (1+4+4) and because
it comprises multiples of 10 and 4 plus the quaternary itself (37). Dante, in the
Divine Comedy, has frequent recourse to the symbolism of numbers (27).
The work of Ludwig Paneth upon numbers concerns not so much symbolism
as such, but rather the normal interpretation of numbers from the psychologist’s
point of view as they appear in obsessions and dreams of average people. His
conclusions are as follows:
One rarely appears, but where it does occur it alludes to the paradisiac state
which preceded good and evil—which preceded, that is to say, dualism.
Two signifies counterpoise, or man’s experience of separate existence, with
its concomitant problems, inevitable analysis, dividing up, inner disintegration
and struggle.
Three stands for biological synthesis, childbirth and the solution of a conflict.
Four, as a kind of double division (two and two), no longer signifies separation (like the number two) but the orderly arrangement of what is separate.
Hence, it is a symbol of order in space and, by analogy, of every other wellordered structure. As Simonides, the Greek poet, observed: ‘It is difficult to
become a superior man, tetragonal in hand, foot and spirit, forming a perfect
whole.’
Five is a number which often occurs in animate nature, and hence its triumphant growth corresponds to the burgeoning of spring. It signifies the organic
fullness of life as opposed to the rigidity of death. There is an erotic sense to it as
well.
Six is, like two, a particularly ambiguous number: it is expressive of dualism
(2 × 3 or 3 × 2). However, it is like four in that it has a normative value as opposed
to the liberating tendencies of five and the mystic (or conflicting) character of
seven.
Seven is, like all the prime numbers, an irreducible datum, and an expression
of conflict or of a complex unity (the higher the prime number the greater the
complexity). It is sometimes associated with the moon (since 7 × 4=the 28 days
of the month).
Ten, in its graphic form as 10, is sometimes used to express marriage.
Nought, as the decimal multiplier, raises the quantitative power of a numerical symbol. A number of repeated noughts indicates a passion for grand things.
General Characteristics of Numbers Paneth draws a distinction between the
arithmetical number and the symbolic number: the former defines an object by its
quantity but says nothing about its nature, whereas the latter expresses an inner
link with the object it defines by virtue of a mystic relationship between what is
enumerated and the number itself. In arithmetic, the addition of 1 and 1 and 1
gives 3, but not triunity; in symbolism the second and third of these ones are
intrinsically different from the first because they always function within ternary
orders which establish the first term as an active element, the second as passive
and the third as neuter or consequent. Aristotle spoke of the ‘qualitative structure’ of the numbers as opposed to the amorphous character of the arithmetical
unity. Concerning the higher numbers, Paneth has this to say: ‘The multiplication
of a number simply increases its power: thus, 25 and 15 are both symbols of
eroticism. Numbers composed of two digits express a mutual relationship between the individual digits (reading from left to right). For example, 23=2 (conflict) and 3 (the outcome).’ Numbers made up of more than two digits may be
broken down and analysed in a number of different ways. For example, 338 may
equal 300 plus 2 × 19, or else 3 and 3 and 8. The dynamism and symbolic richness
of the number three is so exceptional that it cannot be over-emphasized. The
reconciling function of the third element of the ternary, we would add, may
appear in either a favourable or an adverse light. For instance, when in myths and
legends there are three brothers or sisters, three suitors, three trials, three wishes,
and so on (42), the first and second elements correspond broadly to what is
already possessed, and the third element represents the magic or miraculous
solution desired and sought after; but this third element may—as we have said—
also be negative. Thus, just as there are legends where the first and the second fail
and the third succeeds—sometimes it is the first six followed by the successful
seventh—so there are others where the inversion of the symbolism produces the
opposite result: the first two are favourable (and the second usually more so than
the first) but then comes the third which is destructive or negative. The Three
Kings, for example, offer the Infant Jesus gifts of gold, frankincense (both positive) and myrrh (negative). In almost all those myths and tales about three chalices, three chests or three rooms, the third element corresponds to death, because
of the asymmetrical division of the cycle of man’s life, composed of two parts
which are ascending (infancy-adolescence, youth-maturity) and the third and last
which is descending (old age-death). There is a Hebrew tale, called ‘True Happiness’, which exactly expresses the symbolic significance of this ‘third element’.
Here it is in Loeffler’s exemplary version: ‘A peasant and his wife, dissatisfied
with their lot, envied those who dwelt in palaces, imagining their existence to be
an unending flow of delights. While he was working in the fields, the man came across three iron chests. On the first was an inscription which said: “He who
opens me will become rich.” On the second he read: “If gold makes you happy,
open me.” On the third: “He who opens me, loses all that he possesses.” The first
chest was at once opened up and with the silver it contained the couple gave a
sumptuous banquet, purchased splendid garments and slaves. The contents of
the second chest enabled the couple to discover the luxury of refined living. But
with the opening of the third, a terrible storm destroyed all their belongings’ (38).
The symbolism bears a relationship to the asymmetrical cycle of the year (Spring—
Summer—Autumn followed by Winter) and to all symbols of the ‘superior’—
for superiority is always perilous.
Finally, there are also visual interpretations of number-symbols, derived from
the shape of the digits; but such interpretations are of a specialized nature and are
not always well-founded.
To see numbers in your dream, symbolize material gains and possessions. You are keeping close track of things. Alternatively, numbers indicate that you are being over analytical or rational. Or that you need to evaluate a situation more thoroughly. Numbers also carry much personal significance. They may represent a special date, address, age, lucky number or something meaningful and significant to only you.
To hear numbers in your dream, mean that you need to pace yourself in some situation. Or perhaps you need to calm down and take things a little slowly.
To dream of numbers, denotes that unsettled conditions in business will cause you uneasiness and dissatisfaction.
Interpreting numbers that we see in dreams may be difficult. Their meaning my be very personal, such as a reflection of financial concern or any other area of daily life represented by numbers. One way to interpret numbers is to try to see how they are specifically related to you. (E.g. If you have the number 25 in your dream. Your house number is 12 while your parent's number is 13. Together they make 25, and this dream could have been addressing issues in regard to you and your parents.) On the other hand, numbers in dreams may represent global concepts and point to collective dilemmas.
To dream of a shop, denotes that you will be opposed in every attempt you make for advancement by scheming and jealous friends.
To see the floor in your dream, represents your support system and sense of security. You have a firm foundation that you can depend on. The floor in your dream may also symbolize the division between the unconscious and conscious. Alternatively, the dream may be a pun on being "floored" or being completely surprised. Perhaps you have been caught off guard about something.
To see a polished, wooden floor in your dream, indicates that you are fully aware of your unconscious and keeping it suppressed. Consider the condition of the floor for further analysis.
To see a slanted floor in your dream, indicates that you are deviating too far from your original plans and goals.
To dream about the floors of a building, represents your level of understanding, awareness or success. The higher floors signify higher accomplishments and achievements. If you are in the lower floors, then it refers to more primal attitudes, the unconscious and/or sexuality. It also denotes failures. Consider the significance of the floor number and the type of building the floors are on.
Seeing the floor in your dream, represents your support. It may also represent the division between the unconscious and conscious. Seeing a polished, wooden floor in your dream indicates that you are fully aware of your unconscious and keeping it suppressed. Seeing a slanted floor in your dream, foretells that you are deviating too far from your original plans and goals.