I am sitting in a small fishing boat with Katelyn. We are coasting along swimmingly in the shallows, but as we make it out into deeper water it becomes apparent that our boat is beginning to leak. We make it to the dock in time for a bearded man who she is familiar with to lift our boat out of the water, but he seems to be expecting some sort of sexual payment for the favor. He becomes angry when we do not deliver. As we run off into the woods, we start sliding down a hill on plastic grocery bags that we are apparently carrying with us. I throw them down in front of us, she picks them up once we pass by, then I throw them back out in front again. This is how we are moving, but quite quickly.
A shift in the scene places me in an apocalyptic setting. The dawn of the dead is a theme that I revisit time and time again. Jasmine and I make it to my car and we drive to the suburbs, assuming that most of the zombie chaos would take place in the cities. I lose her. Somehow I am captured by a pair of these undead creatures. They are unlike the other zombies, in fact, they seem more like vampires. They take me to their mansion of a home and confine me there. The male zombie tells me that after the infection ran its course he regained some semblance of control and that I could trust him not to eat me. I seem to be some kind of a sexual pet for them. They touch me however and whenever they please. I am generally nonplussed by this situation, because I am safe in their house from the horde outside.
However, I am frightened when I begin to menstruate. He lifts his hand covered in my blood and goes carnal, his eyes darkening, mouth twisted into a grimace. I tell him that he is frightening me, and he leaves me to my own devices. I find a deserted bedroom with a computer monitor next to the mattress. I am trying to access information about the spread of the infection on the computer but it is password protected. This is clearly his domain. I do see some maps and give up on escape. I lay down on the uncomfortable mattress and text Isaiah to come sleep with me. He enters shortly with another boy and they lay on either side of me curiously.
To dream that you are in or see a boat, signifies your ability to cope with and express your emotions. Pay particular attention to the condition and state of the waters, whether it is calm or violent, clear or murky, etc. Are you "smooth sailing"? Alternatively, you may be ready to confront your unconscious and unknown aspects of yourself. The dream could be telling you not to rock the boat and to stay out of harm's way.
To dream that you are trying to jump off a boat, suggests that you want to confront those difficult emotions and approach your problems head on.
Boat signals forecast bright prospects, if upon clear water. If the water is unsettled and turbulent, cares and unhappy changes threaten the dreamer. If with a gay party you board a boat without an accident, many favors will be showered upon you. Unlucky the dreamer who falls overboard while sailing upon stormy waters.
To sail in a boat or ship on smooth waters is lucky. On rough waters, it is unlucky. To
fall into water indicates great peril.
Dreaming that you are in or see a boat means you ability to cope and express your emotions. Pay particular attention to the condition and state of the waters, whether is is calm or violent, clear or murky, etc. Are you "smooth sailing"? Alternatively, you may be ready to confront your unconscious and unknown aspects of yourself. Dreaming that you are trying to jump off a boat, suggests that you want to dive directly in and confront those difficult emotions and approach your problems head on.
As mentioned in all relevant dream symbols, bodies of water represent your unconscious, your emotions and your accumulated soul experiences. Depending on the content of the dream, several different interpretations could be made. The boat in your dream could represent you and the manner you navigate through your emotions. It could symbolize the voyage of your life, an adventure and exploration of your unconscious, or a connection to the people in your dream by pointing out something that all of you have in common ("in the same boat"). When interpreting this dream, consider the kind of voyage and the type of boat. Superstition-based dream interpretation books say that if the voyage is calm, you should go forward with your plans. However, if it is a very stormy voyage, get ready for an emotional upset (or challenge), and if the boat is sinking, be prepared for a hidden danger.
To dream that you are throwing something, indicates that there is someone or something that you need to rid yourself of from your life. Consider the object that you are throwing. Alternatively, the dream may be a pun that you are "throwing" or fixing a game or situation. Are you working against the objective?
To see a vampire in your dream, symbolizes seduction and sensuality, as well as fear and death. The vampire represents contrasting images of civilized nobility and aggression/ferocity. It may depict someone in your waking life whose charm may ultimately prove harmful. Deep down inside, you know that this person is bad for you, yet you are still drawn to him or her. Vampires also sometimes relate to decisions about sex and losing your virginity. Alternatively, to see a vampire suggests that you are feeling physically or emotionally drained. The vampire may also be symbolic of someone who is addicted to drugs or someone in an obsessive relationship.
To dream that you are a vampire, signifies that you are sucking in the life energy of others for your own selfish benefit.
Seeing a vampire in your dream, symbolizes seduction and sensuality, as well as fear and death. The vampire represents contrasting images of civilized nobility and aggression/ferocity. It may depict someone in your waking life whose charm may ultimately prove harmful. Deep down inside you know that this person is bad for you, yet you are still drawn to it. Alternatively, to see a vampire suggests that you are feeling physically or emotionally drained. The vampire may also be symbolic for someone who is addicted to drugs or someone in an obsessive relationship. Dreaming that you are a vampire means that you are sucking in the life energy of others for your own selfish benefit.
Vampires, for most people, represent powerful and evil creatures. Dreaming about vampires suggests that the dreamer may be feeling overwhelmed in some areas of his or her life and is struggling with negative thoughts, feelings, and actions. You may be currently concerned about ethical or moral issues and are experiencing anxiety as a result. The vampire represents personal attributes or negative habits that drain energy and resources or cause emotional exhaustion. If a vampire is attacking you, you may perceive yourself as a powerless victim. Interpreting this dream's message may help you to identify the source of your negative feelings and helplessness.
Mythical creature who rises up out of it's grave at night to feed on the blood of others. Mythological or folkloric beings who subsist by feeding on the life essence (generally in the form of blood) of living creatures, regardless of whether they are undead or a living person. Although vampiric entities have been recorded in many cultures and in spite of speculation by literary historian Brian Frost that the "belief in vampires and bloodsucking demons is as old as man himself", and may go back to "prehistoric times", the term vampire was not popularized until the early 18th century, after an influx of vampire superstition into Western Europe from areas where vampire legends were frequent, such as the Balkans and Eastern Europe, although local variants were also known by different names, such as vrykolakas in Greece and strigoi in Romania. This increased level of vampire superstition in Europe led to mass hysteria and in some cases resulted in corpses actually being staked and people being accused of vampirism.
While even folkloric vampires of the Balkans and Eastern Europe had a wide range of appearance ranging from nearly human to bloated rotting corpses, it was the success of John Polidori's1819 novella The Vampyre that established the archetype of charismatic and sophisticated vampire; it is arguably the most influential vampire work of the early 19th century, inspiring such works as Varney the Vampire and eventually Dracula.
However, it is Bram Stoker's 1897 novel Dracula that is remembered as the quintessential vampire novel and which provided the basis of modern vampire fiction. Dracula drew on earlier mythologies of werewolves and similar legendary demons and "was to voice the anxieties of an age", and the "fears of late Victorian patriarchy". The success of this book spawned a distinctive vampire genre, still popular in the 21st century, with books, films, video games, and television shows. The vampire is such a dominant figure in the horror genre that literary historian Susan Sellers places the current vampire myth in the "comparative safety of nightmare fantasy".
The Oxford English Dictionary dates the first appearance of the word vampire in English from 1734, in a travelogue titled Travels of Three English Gentlemen published in the Harleian Miscellany in 1745. Vampires had already been discussed in German literature. After Austria gained control of northern Serbia and Oltenia with the Treaty of Passarowitz in 1718, officials noted the local practice of exhuming bodies and "killing vampires". These reports, prepared between 1725 and 1732, received widespread publicity.
The English term was derived (possibly via French vampyre) from the German Vampir, in turn derived in the early 18th century from the Serbian вампир/vampir. when Arnold Paole, a purported vampire in Serbia was described during the time Serbia was incorporated into the Austrian Empire.
The Serbian form has parallels in virtually all Slavic languages: Bulgarian вампир (vampir), Croatian upir /upirina, Czech and Slovak upír, Polish wąpierz, and (perhaps East Slavic-influenced) upiór, Finnish vampyyri, Ukrainian упир (upyr), Russian упырь (upyr'), Belarusian упыр (upyr), from Old East Slavic упирь (upir'). (Note that many of these languages have also borrowed forms such as "vampir/wampir" subsequently from the West; these are distinct from the original local words for the creature.) The exact etymology is unclear. Among the proposed proto-Slavic forms are *ǫpyrь and *ǫpirь. Another, less widespread theory, is that the Slavic languages have borrowed the word from a Turkic term for "witch" (e.g., Tatar ubyr).
The first recorded use of the Old Russian form Упирь (Upir') is commonly believed to be in a document dated 6555 (1047 AD).[23] It is a colophon in a manuscript of the Book of Psalms written by a priest who transcribed the book from Glagolitic into Cyrillic for the Novgorodian Prince Volodymyr Yaroslavovych. The priest writes that his name is "Upir' Likhyi " (Оупирь Лихыи), which means something like "Wicked Vampire" or "Foul Vampire". This apparently strange name has been cited as an example both of surviving paganism and of the use of nicknames as personal names.
Another early use of the Old Russian word is in the anti-pagan treatise "Word of Saint Grigoriy", dated variously to the 11th–13th centuries, where pagan worship of upyri is reported.
Many elaborate rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion—the horse would supposedly balk at the grave in question. Generally a black horse was required, though in Albania it should be white. Holes appearing in the earth over a grave were taken as a sign of vampirism.
Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition. In some cases, when suspected graves were opened, villagers even described the corpse as having fresh blood from a victim all over its face. Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours. Folkloric vampires could also make their presence felt by engaging in minor poltergeist-like activity, such as hurling stones on roofs or moving household objects, and pressing on people in their sleep.
An image from Max Ernst's Une Semaine de BontéApotropaics, items able to ward off revenants, are common in vampire folklore. Garlic is a common example, a branch of wild rose and hawthorn plant are said to harm vampires, and in Europe, sprinkling mustard seeds on the roof of a house was said to keep them away. Other apotropaics include sacred items, for example a crucifix, rosary, or holy water. Vampires are said to be unable to walk on consecrated ground, such as those of churches or temples, or cross running water. Although not traditionally regarded as an apotropaic, mirrors have been used to ward off vampires when placed facing outwards on a door (in some cultures, vampires do not have a reflection and sometimes do not cast a shadow, perhaps as a manifestation of the vampire's lack of a soul). This attribute, although not universal (the Greek vrykolakas/tympanios was capable of both reflection and shadow), was used by Bram Stoker in Dracula and has remained popular with subsequent authors and filmmakers. Some traditions also hold that a vampire cannot enter a house unless invited by the owner, although after the first invitation they can come and go as they please. Though folkloric vampires were believed to be more active at night, they were not generally considered vulnerable to sunlight.
Methods of destroying suspected vampires varied, with staking the most commonly cited method, particularly in southern Slavic cultures. Ash was the preferred wood in Russia and the Baltic states, or hawthorn in Serbia, with a record of oak in Silesia. Potential vampires were most often staked through the heart, though the mouth was targeted in Russia and northern Germany and the stomach in north-eastern Serbia. Piercing the skin of the chest was a way of "deflating" the bloated vampire; this is similar to the act of burying sharp objects, such as sickles, in with the corpse, so that they may penetrate the skin if the body bloats sufficiently while transforming into a revenant. Decapitation was the preferred method in German and western Slavic areas, with the head buried between the feet, behind the buttocks or away from the body. This act was seen as a way of hastening the departure of the soul, which in some cultures, was said to linger in the corpse. The vampire's head, body, or clothes could also be spiked and pinned to the earth to prevent rising. Gypsies drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between the fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. In a 16th-century burial near Venice, a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in 2006. Further measures included pouring boiling water over the grave or complete incineration of the body. In the Balkans a vampire could also be killed by being shot or drowned, by repeating the funeral service, by sprinkling holy water on the body, or by exorcism. In Romania garlic could be placed in the mouth, and as recently as the 19th century, the precaution of shooting a bullet through the coffin was taken. For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure. In Saxon regions of Germany, a lemon was placed in the mouth of suspected vampires
In Egyptian hieroglyphs, the symbol for water is a wavy line with
small sharp crests, representing the water’s surface. The same sign, when tripled,
symbolizes a volume of water, that is, the primaeval ocean and prime matter.
According to hermetic tradition, the god Nu was the substance from which the
gods of the first ennead emerged (19). The Chinese consider water as the specific
abode of the dragon, because all life comes from the waters (13). In the Vedas,
water is referred to as mâtritamâh (the most maternal) because, in the beginning,
everything was like a sea without light. In India, this element is generally regarded
as the preserver of life, circulating throughout the whole of nature, in the form of
rain, sap, milk and blood. Limitless and immortal, the waters are the beginning and
the end of all things on earth (60). Although water is, in appearance, formless,
ancient cultures made a distinction between ‘upper waters’ and ‘lower waters’.
The former correspond to the potential or what is still possible, the latter to what
is actual or already created (26). In a general sense, the concept of ‘water’ stands,
of course, for all liquid matter. Moreover, the primaeval waters, the image of
prime matter, also contained all solid bodies before they acquired form and rigidity. For this reason, the alchemists gave the name of ‘water’ to quicksilver in its
first stage of transmutation and, by analogy, also to the ‘fluid body’ of Man (57).
This ‘fluid body’ is interpreted by modern psychology as a symbol of the unconscious, that is, of the non-formal, dynamic, motivating, female side of the personality. The projection of the mother-imago into the waters endows them with
various numinous properties characteristic of the mother (31). A secondary meaning of this symbolism is found in the identification of water with intuitive wisdom. In the cosmogony of the Mesopotamian peoples, the abyss of water was
regarded as a symbol of the unfathomable, impersonal Wisdom. An ancient Irish
god was called Domnu, which means ‘marine depth’. In prehistoric times the
word for abyss seems to have been used exclusively to denote that which was
unfathomable and mysterious (4). The waters, in short, symbolize the universal
congress of potentialities, the fons et origo, which precedes all form and all
creation. Immersion in water signifies a return to the preformal state, with a sense
of death and annihilation on the one hand, but of rebirth and regeneration on the
other, since immersion intensifies the life-force. The symbolism of baptism,
which is closely linked to that of water, has been expounded by St. John
Chrysostom (Homil. in Joh., XXV, 2): ‘It represents death and interment, life and
resurrection. . . . When we plunge our head beneath water, as in a sepulchre, the
old man becomes completely immersed and buried. When we leave the water, the
new man suddenly appears’ (18). The ambiguity of this quotation is only on the
surface: in this particular aspect of the general symbolism of water, death affects
only Man-in-nature while the rebirth is that of spiritual man. On the cosmic level,
the equivalent of immersion is the flood, which causes all forms to dissolve and
return to a fluid state, thus liberating the elements which will later be recombined
in new cosmic patterns. The qualities of transparency and depth, often associated with water, go far towards explaining the veneration of the ancients for this
element which, like earth, was a female principle. The Babylonians called it ‘the
home of wisdom’. Oannes, the mythical being who brings culture to mankind, is
portrayed as half man and half fish (17). Moreover, in dreams, birth is usually
expressed through water-imagery (v. Freud, Introduction to Psycho-Analysis).
The expressions ‘risen from the waves’ and ‘saved from the waters’ symbolize
fertility, and are metaphorical images of childbirth. On the other hand, water is, of
all the elements, the most clearly transitional, between fire and air (the ethereal
elements) and earth (the solid element). By analogy, water stands as a mediator
between life and death, with a two-way positive and negative flow of creation and
destruction. The Charon and Ophelia myths symbolize the last voyage. Death
was the first mariner. ‘Transparent depth’, apart from other meanings, stands in
particular for the communicating link between the surface and the abyss. It can
therefore be said that water conjoins these two images (2). Gaston Bachelard
points to many different characteristics of water, and derives from them many
secondary symbolic meanings which enrich the fundamental meaning we have described. These secondary meanings are not so much a set of strict symbols, as
a kind of language expressing the transmutations of this ever-flowing element.
Bachelard enumerates clear water, spring water, running water, stagnant water,
dead water, fresh and salt water, reflecting water, purifying water, deep water,
stormy water. Whether we take water as a symbol of the collective or of the
personal unconscious, or else as an element of mediation and dissolution, it is
obvious that this symbolism is an expression of the vital potential of the psyche,
of the struggles of the psychic depths to find a way of formulating a clear message
comprehensible to the consciousness. On the other hand, secondary symbolisms
are derived from associated objects such as water-containers, and also from the
ways in which water is used: ablutions, baths, holy water, etc. There is also a
very important spatial symbolism connected with the ‘level’ of the waters, denoting a correlation between actual physical level and absolute moral level. It is
for this reason that the Buddha, in his Assapuram sermon, was able to regard the
mountain-lake—whose transparent waters reveal, at the bottom, sand, shells,
snails and fishes—as the path of redemption. This lake obviously corresponds to
a fundamental aspect of the ‘Upper Waters’. Clouds are another aspect of the
‘Upper Waters’. In Le Transformationi of Ludovico Dolce, we find a mystic
figure looking into the unruffled surface of a pond, in contrast with the accursed
hunter, always in restless pursuit of his prey, implying the symbolic contrast
between contemplative activity—the sattva state of Yoga—and blind outward
activity—the rajas state. Finally, the upper and lower waters communicate reciprocally through the process of rain (involution) and evaporation (evolution).
Here, fire intervenes to modify water: the sun (spirit) causes sea water to evaporate (i.e. it sublimates life). Water is condensed in clouds and returns to earth in
the form of life-giving rain, which is invested with twofold virtues: it is water, and
it comes from heaven (15). Lao-Tse paid considerable attention to this cyclic
process of meteorology, which is at one and the same time physical and spiritual,
observing that: ‘Water never rests, neither by day nor by night. When flowing
above, it causes rain and dew. When flowing below, it forms streams and rivers.
Water is outstanding in doing good. If a dam is raised against it, it stops. If way is
made for it, it flows along that path. Hence it is said that it does not struggle. And
yet it has no equal in destroying that which is strong and hard’ (13). When water
stands revealed in its destructive aspects, in the course of cataclysmic events, its
symbolism does not change, but is merely subordinated to the dominant symbolism of the storm. Similarly, in those contexts where the flowing nature of water is
emphasized, as in the contention of Heraclitus that ‘You cannot step twice into
the same river; for fresh waters are ever flowing in upon you.’ Here the reference is not to water-symbolism as such, but to the idea of the irreversible flow along a
given path. To quote Evola, in La tradizione ermetica: ‘Without divine water,
nothing exists, according to Zosimus. On the other hand, among the symbols of
the female principle are included those which figure as origins of the waters
(mother, life), such as: Mother Earth, Mother of the Waters, Stone, Cave, House
of the Mother, Night, House of Depth, House of Force, House of Wisdom,
Forest, etc. One should not be misled by the word “divine”. Water symbolizes
terrestrial and natural life, never metaphysical life.’
This indicates birth (of some person).
To dream of clear water, foretells that you will joyfully realize prosperity and pleasure.
If the water is muddy, you will be in danger and gloom will occupy Pleasure's seat.
If you see it rise up in your house, denotes that you will struggle to resist evil, but unless you see it subside, you will succumb to dangerous influences.
If you find yourself baling it out, but with feet growing wet, foreshadows trouble, sickness, and misery will work you a hard task, but you will forestall them by your watchfulness. The same may be applied to muddy water rising in vessels.
To fall into muddy water, is a sign that you will make many bitter mistakes, and will suffer poignant grief therefrom.
To drink muddy water, portends sickness, but drinking it clear and refreshing brings favorable consummation of fair hopes.
To sport with water, denotes a sudden awakening to love and passion.
To have it sprayed on your head, denotes that your passionate awakening to love will meet reciprocal consummation.
The following dream and its allegorical occurrence in actual life is related by a young woman student of dreams:
``Without knowing how, I was (in my dream) on a boat, I waded through clear blue water to a wharfboat, which I found to be snow white, but rough and splintry. The next evening I had a delightful male caller, but he remained beyond the time prescribed by mothers and I was severely censured for it.'' The blue water and fairy white boat were the disappointing prospects in the symbol.
To see water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. To dream that water is boiling, suggests that you are expressing some emotional turmoil. Feelings from your unconscious are surfacing and ready to be acknowledged. You need to let out some steam.
To see calm, clear water in your dream, means that you are in tune with your spirituality. It denotes serenity, peace of mind, and rejuvenation.
To see muddy or dirty water in your dream, indicates that you are wallowing in your negative emotions. You may need to take some time to cleanse your mind and find internal peace. Alternatively, the dream suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions.
To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.
To hear running water in your dream, denotes meditation and reflection. You are reflecting on your thoughts and emotions.
To dream that you are walking on water, indicates that you have total control over your emotions. It also suggests that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, the dream is symbolic of faith in yourself.
Seeing water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. Seeing calm, clear water in your dream means that you are in tune with your spirituality. It indicates serenity, peace of mind, and rejuvenation. Seeing muddy or dirty water in your dream indicates that you are wallowing in your negative emotions. You may need to devote some time to clarify your mind and find internal peace. Alternatively, it suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions. Dreaming that water is rising up in your house means your struggles and overwhelming emotions. Hearing running water in your dream indicates meditation, reflection and pondering of your thoughts and emotions. Dreaming that you are walking on water, suggests that you have supreme and ultimate control over your emotions. It may also suggest that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, it is symbolic of faith in yourself.
To see the front of something in your dream, indicates that you expressing a desire to keep your distance. The dream may also be a pun on "fronting". Are you being someone that you are not? Are you overly concerned about how you come across to others and how they see you?
To see or dream that you are a zombie, suggests that you are physically and/or emotionally detached from people and situations that are currently surrounding you. You are feeling out of touch. Alternatively, a zombie means that you are feeling dead inside. You are just going through the motions of daily living.
To dream that you are attacked by zombies, indicate that you are feeling overwhelmed by forces beyond your control. You are under tremendous stress in your waking life. Alternatively, the dream represents your fears of being helpless and overpowered.
Dreaming that you are a zombie indicates that you are physically and/or emotionally detached from people and situations that are currently surrounding you. You are out of touch. Alternatively, it may indicate that you are feeling dead inside and are simply going through the motions of daily living.
Dreaming about the living dead may carry a powerful message. If you are walking around like a zombie, it usually means that you are emotionally disconnected from things going on around you. You may be experiencing unhealthy detachment and are unable to appropriately feel positive or negative emotions. Currently, you may be out of touch and outside of the main flow of life. This dream could positively sever you and help you to become aware of emotional issues and circumstances in daily life that are difficult to face.
To dream that you have an infection, indicates negative thoughts and ideas that you have internalized. Consider also where in the body is this infection for more significance.
Dreaming that you have an infection, represents minor problems and annoyances.
To see a computer in your dream, symbolizes technology, information, and modern life. New areas of opportunities are being opened to you. Alternatively, computers represent a lack of individuality and lack of emotions and feelings. Too often, you are just going along with the flow, without voicing your own opinions and views. You may also feel a depreciated sense of superiority.
To dream that your computer has a mind of its own, denotes anxiety about technology and loss of control. You are feeling overwhelmed and that you are at the mercy of another.
To dream that a computer has a virus or has crashed, suggests that something in your life that is out of control. It may parallel something in your life that has come to a crashing end.
Seeing a computer in your dream, symbolizes technology, information, and modern life. New areas of opportunities are being opened to you. Alternatively, computers also represent a lack of individuality and non expression of emotions and feelings. Too often you are just going along with the flow, without voicing your own opinions and views. You may also feel a depreciated sense of superiority. Dreaming that you computer has a mind of its own means anxiety about technology and loss of control. You are feeling overwhelmed and feel that you are at the mercy of another. Dreaming that a computer has a virus, suggests that something in your life that is out of control.
To see a mattress in your dream, represents your support system. Alternatively, the dream means that you have new responsibilities and duties that will require your time and attention.
To dream that you are sleeping on a new mattress, refers to your present stage of life.
To dream of a mattress, denotes that new duties and responsibilities will shortly be assumed.
To sleep on a new mattress, signifies contentment with present surroundings.
To dream of a mattress factory, denotes that you will be connected in business with thrifty partners and will soon amass wealth.
Seeing a mattress in your dream means that you will have new responsibilities and duties that will need your attention for a short time. Dreaming that you are sleeping on a new mattress, symbolizes happiness in your present stage of life.
To see your own eyes in your dream, represent enlightenment, knowledge, comprehension, understanding, and intellectual awareness. Unconscious thoughts may be coming onto the surface. The left eye is symbolic of the moon, while the right eye represents the sun. It may also be a pun on "I" or the self. If you dream that your eyes have turned inside your head and you can now see the inside of your head, then it symbolizes insight and something that you need to be aware of. This dream may be literally telling you that you need to look within yourself. Trust your intuition and instincts.
To dream that you have something in your eye, represents obstacles in your path. Alternatively, it may represent your critical view and how you tend to see faults in others.
To dream that you have one eye, indicates your refusal to accept another viewpoint. It suggests that you are one-sided in your ways of thinking.
To dream that you have a third eye, symbolizes inner vision, insight, instinct or some psychic ability you have yet untapped. You are able to see what others cannot. Or you need to start looking within yourself and trust your instincts.
To dream that your eyes are injured or closed, suggests your refusal to see the truth about something or the avoidance of intimacy. You may be expressing feelings of hurt, pain or sympathy.
To dream that you have crossed eyes, denotes that you are not seeing straight with regards to some situation. You may be getting your facts mixed up.
To dream that your eyes are bleeding, symbolizes the sacrifices your have made and the difficulties you have endured. Alternatively, the dream signifies some very deep pain or internal conflict within your soul. Although you may not feel any physical pain, you are hurting inside. Perhaps you have been hiding the pain for so long that you forgot what pain feels like. There is some unrest or uneasiness within which needs to be addressed and resolved immediately.
Eyes are complex dream symbols and can be interpreted by considering the dreamer's experiences and the details in the dream (as is the case with all dream symbols). Some say that the eyes are the windows for the soul. Eyes symbolize perceptiveness, personal outlook, clairvoyance, curiosity, and knowledge. They also reveal information about personal identity and suggest to the dreamer what they should pay attention to. Closed eyes are said to represent fear and an unwillingness to see clearly. Superstition-based dream interpretations say that if the eyes in your dream are beautiful they represent peace. Crossed eyes may be an unconscious warning about someone’s character, integrity, or misperceptions.
To see a password in your dream, represents access and control. You hold the key to unlocking your inner feelings and emotions. Analyze the letters and/or numbers within the password for additional significance. It could be a hidden message.
To dream that you forget your password, indicates a loss of control in some aspect of your waking life.
To dream of a password, foretells you will have influential aid in some slight trouble soon to attack you. For a woman to dream that she has given away the password, signifies she will endanger her own standing through seeking frivolous or illicit desires.