I have a large chunk of flesh. I am peeling away layers of it and arranging it in such a way that I can sew it together into a sculpture of a heart. While I am searching for a needle and thread, I become sidetracked by ice cream in the freezer. I know that no one is around me, so I decide to guiltily scoop myself a bowl and cover it with the last of a bottle of chocolate shell. The icecream is melting in its container. I eat my bowl, but feel like I am committing a crime. In my waking life I have recently decided to pursue veganism.
I am laying in a bed naked cuddling with my male nude model friend. We are not being physically intimate. Our covers are arranged in such a way that I can not feel his penis against me. I miss the physical closeness of my true partner who is currently across the country. From across the room I am being berated by someone I do not recognize, but who knows that the man in my bed is not the man I truly want in my bed. I worry that he will tell Tyler that I am being unfaithful, so I try to plead my case and justify my actions. Eventually Brenton becomes Tyler and the problem eliminates itself.
I am a contestant on the TV show chopped. My dish consists of little square pastries with a tomato inside of them. I am trying to plate my dish and rearrange it so that it looks more impressive than it is, but I run out of time. The judges do not like my plate as much as my competitor. I eat a bit of each and agree with them. As I sit behind my cooking station Sheena approaches me with her bright turquoise hair. She is quite beautiful. Although, she talks to me as if we know each other much more intimately than we actually do and invades my personal space. I am not troubled by it but rather fascinated with her bizarre personality quirks and facial expressions.
I am walking with friends in a gigantic natural space. There is snow on the ground, but we wear regular clothing and we are not cold. It seems that this space was once a city, but has since been abandoned to the elements. We effortlessly climb a large sort of flume that is covered in snow and fallen trees, then race down it by sliding on our bums. There are tunnels and chutes for us to choose from, and the whole descent is very exhilarating. When I get to the bottom I realize that I have lost my two younger siblings, and take one of my friends along to search for them. I feel irresponsible for having lost track of them, as they were clearly in my charge. The snowy world we search through looks more like a park now, with swingsets and jungle gyms.
There are children everywhere. I keep thinking that I find my siblings, but the children I grab are like specters... they look like younger versions of Lily and Simon, but act outraged or confused by my presence. As if I am threatening to take them away. Every time I come across one I get a little more embarrassed that I can't recognize my own littlies. I find Simon in a set of indoor playrooms with increasingly darker themes, with adults roaming around but not paying much attention to the children. The young ones are unfazed. I ask him where his sister is, but of course he does not know.
Simon, my unrecognizable friend, and I, search for Lily. I hesitate to yell her name and act visibly upset because I don't really want anyone else to know that I have lost her. After coming across more specters, she walks through a doorway and into the room that we are standing in. She has several young girls in tow, likely bossing them about. I am instantly relieved. LIly acts nonplussed. Neither of the children were ever worried that I had lost them; they simply continued playing.
I am driving my car. I flip down the visor and look into the mirror. I notice that my hair has grown out to the length is was last summer. I'm really fucking pleased because my current haircut is ridiculous. I am admiring my own reflection as I speed across the back roads, fields of corn on either side. At this point my younger brother opens the door to my bedroom and wakes me up by turning on my light.
To dream that you are lost, suggests that you have lost your direction in life or that you have lost sight of your goals. You may be feeling worried and insecure about the path you are taking in life. If you try to call for help, then it means that you are trying to reach out for support. You are looking for someone to lean on. Alternatively, being lost means that you are still adjusting to a new situation in which the rules and conditions are ever changing.
To dream that someone else is lost, represents some unresolved issues or feelings pertaining to the person that is lost. Consider what aspect of that person you may have lost within your own self. Perhaps you need to recapture and re-acknowledge those aspects.
Dreaming that you are lost, suggests that you have lost your direction in life or that you have lost sight of your goals. You may be feeling worried and insecure about the path you are taking in life. Alternatively, you may be trying to adjust and get accustomed to a new situation in which the rules and conditions are ever changing. Dreaming that someone else is lost, represents unresolved issues or feelings regarding the person that is lost. Consider also what aspect of that person you may have lost within your own self. Perhaps you need to recapture and re-acknowledge those aspects.
To see children in your dream, signify an aspect of yourself and your childlike qualities. You may be retreating back to a childlike state and longing for the past. You are trying to still satisfy repressed desires and unfulfilled hopes. Perhaps there is something that you need to see grow and nurture. Take some time off and cater to the inner child within. Alternatively, the dream may be highlighting your innocence, purity, simplicity, and carefree attitude. If you are fighting with children, then it implies that you are repressing your inner child. The children could represent someone in your waking life (coworker, mate, sibling, etc.) who is acting like a child. If you see children fighting in your dream, then it means that your sense of morality and character are in conflict.
To forget about your child or children, suggests that you are feeling overwhelmed by your waking responsibilities. The dream is telling you that you are overly fixating on minor details and overlooking the important things on your life. You need to re-prioritize your time and focus on what matters. To dream that your own grown children are still very young, indicates that you still see them as young and dependent. You want to feel needed and significant.
To dream that you are watching children but they do not know you are there, is a metaphor for some hidden knowledge or some latent talent which you have failed to recognize.
To save a child in your dream, signifies your attempts to save a part of yourself from being destroyed. If you dream that you are separated from your children, then it symbolizes failure in some personal endeavor or a setback in some ideal you had.
``Dream of children sweet and fair,
To you will come suave debonair,
Fortune robed in shining dress,
Bearing wealth and happiness.''
To dream of seeing many beautiful children is portentous of great prosperity and blessings.
For a mother to dream of seeing her child sick from slight cause, she may see it enjoying robust health, but trifles of another nature may harass her.
To see children working or studying, denotes peaceful times and general prosperity.
To dream of seeing your child desperately ill or dead, you have much to fear, for its welfare is sadly threatened.
To dream of your dead child, denotes worry and disappointment in the near future.
To dream of seeing disappointed children, denotes trouble from enemies, and anxious forebodings from underhanded work of seemingly friendly people.
To romp and play with children, denotes that all your speculating and love enterprises will prevail.
Seeing children in your dream means your own childlike qualities or a retreat back to a childlike state. It is an extension of your inner child during a time of innocence, purity, simplicity, and a carefree attitude. You may be longing for the past and the chance to satisfy repressed desires and unfulfilled hopes. Take some time off and cater to the inner child within. Perhaps there is something that you need to see grow and nurtured. Dreaming that your own grown children are still very young indicates that you still see them as young and dependent. You want to feel needed and significant. Dreaming that you are watching children but they do not know you are there, is a metaphor for some hidden knowledge or some latent talent which you have failed to recognize. To save a child means your attempts to save a part of yourself from being destroyed.
To dream that you are searching for something, signifies the need to find something that is missing or needed in your life. The dream may be analogous to your search for love, spiritual enlightenment, peace or even a solution to a problem.
Dreaming that you are searching for something means the need to find something that is missing or needed in your life. You may be searching for a solution to a problem.
An emblem of purity, used in Christian—and particularly mediaeval—
iconography as a symbol and attribute of the Virgin Mary (46). It is often depicted standing in a vase or jar, which is, in its turn, a symbol of the female
principle. Félix de Rosnay, in Le Chrisme, les lys et le symbolisme de Paray
(Lyon, 1900), points to the connexion between the fleur-de-lis, in respect of the
symbolism of its form, and the chrism or cross of St. Andrew intersected by the
rho, and the ancient cross of the Aeduan Gauls (a cross with a vertical line traced
through the centre), which is quite clearly a symbol of inversion; it was worn on
the sword-guard. The lily, in Byzantium and among the Christianized Franks,
was a sign of royalty
To see lilies in your dream, symbolize tranquility, spirituality, faith, peace, purity, joy and bliss. It is also connected mourning.
To dream of a lily, denotes much chastisement through illness and death. To see lilies growing with their rich foliage, denotes early marriage to the young and subsequent separation through death.
To see little children among the flowers, indicates sickness and fragile constitutions to these little ones.
For a young woman to dream of admiring, or gathering, lilies, denotes much sadness coupled with joy, as the one she loves will have great physical suffering, if not an early dissolution. If she sees them withered, sorrow is even nearer than she could have suspected.
To dream that you breathe the fragrance of lilies, denotes that sorrow will purify and enhance your mental qualities.
Seeing lilies in your dream, symbolizes tranquility, spirituality, peace, and bliss.
To see your bed in your dream, represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it denotes security and restoration of your mind. You may be looking for domestic bliss, for peace or for some form of escape. If you are waking up in a different and/or unknown bed, then it represents the consequences of the decisions you have made. The dream may also be a pun on the completion of a project and "putting it to bed." Consider the condition of the bed. If the bed is made, then it symbolizes security. If the bed is unmade, then it indicates that certain secrets will soon be exposed or revealed. Or that you are exhibiting some carelessness in your sexual behavior.
To dream that you are searching for a bed, suggests that you are having difficulties acknowledging your intimate self. You may be feeling inhibited in expressing your sexuality. Alternatively, it may mean that you are looking for domestic security and happiness. Or you just need more sleep.
To dream that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
A bed, clean and white, denotes peaceful surcease of worries. For a woman to dream of making a bed, signifies a new lover and pleasant occupation.
To dream of being in bed, if in a strange room, unexpected friends will visit you. If a sick person dreams of being in bed, new complications will arise, and, perhaps, death.
To dream that you are sleeping on a bed in the open air, foretells that you will have delightful experiences, and opportunity for improving your fortune. For you to see negroes passing by your bed, denotes exasperating circumstances arising, which will interfere with your plans.
To see a friend looking very pale, lying in bed, signifies strange and woeful complications will oppress your friends, bringing discontent to yourself.
For a mother to dream that her child wets a bed, foretells she will have unusual anxiety, and persons sick, will not reach recovery as early as may be expected. For persons to dream that they wet the bed, denotes sickness, or a tragedy will interfere with their daily routine of business.
Dreaming of your bed represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it indicates security and restoration of your mind. You are looking for domestic bliss and peace. If you are waking up in different and unknown beds, then it represent the consequences of the decisions you have made. Dreaming that you are going to bed with a stranger, suggests that you are making friends too fast. You need to be more cautious. Dreaming of sleeping outdoors on a bed means success. Dreaming that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
This is one of the most valued pieces of furniture. It's where we sleep, rest, restore our minds and bodies and engage in sexual pleasure. The bed is symbolic of all of these things. The bed could also symbolise the bridge between the conscious and the unconscious (i.e. our daily lives and the great unknown, our spirit and our psychological undercurrent). The quality and the cleanliness of the bed in our dreams may say something about the way we feel about ourselves, and our relationships. In reality we "make our own bed," so the dream may reflect that bed and remind us that we have to either change it or lie in it. If there were things hiding under the bed in your dream, it may symbolise secrets that you or others are keeping. If you dream that you are lying in bed, your unconscious may be warning you about potential health problems.
In a manner of speaking, space is an intermediate zone between the
cosmos and chaos. Taken as the realm of all that is possible, it is chaotic; regarded
as the region in which all forms and structures have their existence, it is cosmic.
Space soon came to be associated with time, and this association proved one of
the ways of coming to grips with the recalcitrant nature of space. Another—and
the most important—was the concept of space as a three-part organization based
upon its three dimensions. Each dimension has two possible directions of movement, implying the possibility of two poles or two contexts. To the six points
achieved in this way, there was added a seventh: the centre; and space thus
became a logical structure. The symbolisms of level and of orientation were
finally brought to bear in order to complete the exegesis. The three dimensions of
space are illustrated by means of a three-dimensional cross, whose arms are oriented along these six spatial directions, made up of the four points of the
compass plus the two points of the zenith and the nadir. According to René
Guénon, this symbolism—because of its structural character—is identical with
that of the Sacred Palace (or the inner palace) of the Cabala, located at the centrepoint from which the six directions radiate. In the three-dimensional cross, the
zenith and the nadir correspond to the top and the bottom, the front and back to
East and West, the right and left to the South and North. The upright axis is the
polar axis, the North-South axis is the solstitial line, the East-West the equinoctial. The significance of the vertical or level-symbolism concerns the analogy
between the high and the good, the low and the inferior. The Hindu doctrine of the
three gunas—sattva (height, superiority), rajas (intermediate zone of the world
of appearances, or ambivalence) and tamas (inferiority, or darkness)—is in itself
sufficient to explain the meaning of the symbolism of level up and down the
vertical axis. It is, in consequence, the intermediate plane of the four-directional
cross (that which incorporates the cardinal points and which implies the square)
which represents the world of appearances. Taking next the East-West axis,
traditional orientation-symbolism associates the East—being the point of sunrise—with spiritual illumination; and the West—the point where the sun sets—
with death and darkness. Passing next to the North-South axis, there is no one
definite interpretation. In many oriental cultures, the zenith coincides with the
mystic ‘Hole’ through which transition and transcendence are effected, that is,
the path from the world of manifestation (spatial and temporal) to that of eternity. But it has also been identified with the centre of the three-dimensional cross,
taken as the heart of space. Reduced to two dimensions—those of the contrasting
horizontal and vertical arms—the cross comes to represent harmony between
extension (associated with width) and exaltation (with height). The horizontal
arm concerns the implications of a given gradation or moment in an individual’s
existence, and the vertical pertains to moral elevation (25). William of SaintThierry, describing the seven gradations of the soul, observes that it ascends these
steps in order to reach the celestial life (14). If we seek an interpretation which
will justify the four points of the horizontal plane’s being reduced to two (the left
and right), we can find a basis for it in Jung’s assertion that the rear part coincides
with the unconscious and the front with the manifest or consciousness; and since
the left also can be equated with the unconscious and the right with consciousness, the rear then becomes equivalent to the left and the front to the right (32).
Other equivalents are: left side with the past, the sinister, the repressed, involution, the abnormal and the illegitimate; the right side with the future, the felicitous, openness, evolution, the normal and the legitimate (42). In all this, there is an apparent contradiction with the corresponding number-symbolisms: Paneth
observes that, in most cultures, the uneven numbers are considered to be masculine and the even numbers to be feminine. Since the left side is the zone of origin
and the right that of the outcome, the corresponding number-symbolisms would
seem to be one (the uneven or masculine number) for the left side (that is, the
past) and two (the even or feminine number) for the right side (the subsequent or
outcome). The solution is to be found in the fact that the number one (unity)
never corresponds to the plane of the manifest world or to spatial reality: it is the
symbol of the centre, but not in the sense of occupying any situation in space
which might imply a sequel. Hence we must conclude that two is the number
corresponding to the left side and three is that related to the right. Guénon
explains the way in which the cosmic order conforms with all this in a lucid
exposition of the relevant Hindu doctrines to the effect that the right hand zone is
the solar region; the left-hand the lunar. ‘In the aspect of this symbolism which
refers to the temporal condition, the Sun and the right eye correspond to the
future, the Moon and the left eye to the past; the frontal eye corresponds to the
present which, from the point of view of the manifested, is but an imperceptible
moment, comparable to the geometrical point without dimensions in the spatial
order; that is why a single look from the third eye destroys all manifestation
(which is expressed symbolically by saying that it reduces everything to ashes),
and that is also why it is not represented by any bodily organ; but when one rises
above this contingent point of view, the present is seen to contain all reality (just
as the point carries within itself all the possibilities of space), and when succession is transmuted into simultaneity, all things abide in the “eternal present”, so
that the apparent destruction is truly a “transformation” ‘ (26). Now, the seven
aspects that define space have been regarded as the origin of all septenary groups,
and in particular of the seven planets, the seven colours and the seven kinds of
landscape (50). Hence Luc Benoist can assert that the Christian Church, by
building on earth a mighty, three-dimensional cross of stone, has created for the
entire world the co-ordinate lines of a supernatural geometry. Benoist then quotes
Clement of Alexandria as saying that the six directions of space symbolize—or
are equivalent to—the simultaneous and eternal presence of the six days of the
Creation, and that the seventh day (of rest) signifies the return to the centre and
the beginning (6). Once the cosmic sense of spatial symbolism has been demonstrated, it is simple to deduce its psychological applications. And once the static
laws have been determined, it is easy to grasp the dynamic-implications, always
bearing in mind the symbolism of orientation. Here, we must point out that the
swastika—a solar and polar symbol—implies a movement from right to left, like the apparent movement of the sun; and that Clotho—one of the Parcae—spins
her ‘wheel of destiny’ in the same direction, that is, the opposite way to existence, so destroying it. Right-handedness is characteristic of all symbols of natural
life (28); hence, in the Egyptian system of hieroglyphs, to enter is to go towards
the right and to go out is to go towards the left (19); orienting these hieroglyphs,
we have the right corresponding with the rise and the left with the setting of the
sun. Similarly, the right side takes on an extra implication of birth and life, while
the left side acquires an association with death (17). Another consequence, apparent in allegories and emblems, is that the right side corresponds to the higher
virtues—if one may put it that way—such as compassion, and the left side to
justice. All of the above conclusions are logical deductions drawn from the study
of oriental tradition, supported by the findings of experimental psychology. But
they are conclusions which have also been verified by anthropologists and sociologists in their studies of the habits of diverse peoples. Ania Teillard, for example, has collated a mass of facts; she quotes J. J. Bachofen as asserting (in his
Mutterrecht und Urreligion und Grabersymbolik der Alten) that, in the important
and very common equation ‘right hand=masculinity’, the left hand harbours
magic powers and the right hand the force of reason, and also that in matriarchal
societies one always finds the idea of superiority attributed to the left side, and
conversely. To turn to the left is to look back upon the past, the unconscious,
implying introversion; to turn to the right is to look upon the outside world,
implying action and extraversion. At the same time, ethnologists are agreed that
during the first stage of any period of sun-worship, the right side becomes preeminent, whereas in lunar cults it is the left side which prevails (56). In paintings,
reliefs and other artistic creations of man, the left side is characterized by a more
vivid projection of the self (that is, by identification) and the right side is more
extravert.
Seeing or dreaming that you are in space, represents exploration. You are an independent thinker.
Seeing a plate in your dream indicates your social advantages and a hunger for life. Seeing an empty plate in your dream indicates that there is an emotional void in your waking life. You may be feeling left out. Alternatively, it suggests that you need to rethink your priorities.
Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.
To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.
If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.
To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.
To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.
For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.
Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.
All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.
To dream of handling dishes, denotes good fortune; but if from any cause they should be broken, this signifies that fortune will be short-lived for you.
To see shelves of polished dishes, denotes success in marriage.
To dream of dishes, is prognostic of coming success and gain, and you will be able to fully appreciate your good luck. Soiled dishes, represent dissatisfaction and an unpromising future.
Seeing dishes in your dream, represents ideas, concepts, and attitudes. It may also be a fun for what you are "dishing" out to others. If the dishes are dirty and unwashed, then it means dissatisfaction and an unpromising outlook. You may have overlooked some problems in your life or you have not confronted your emotions. Dreaming that you are washing dishes, suggests that you are moving on and planning for the next thing that comes your way. Seeing shelves of polished dishes, suggests that you are doing your best and making the best out of a situation. You are trying to make a good impression. Seeing broken dishes in your dream means feelings of poverty, lack, and inadequacy. You may feel that you are not meeting the expectations of others.
To see hair in your dream, signifies sexual virility, seduction, sensuality, vanity, and health. It is indicative of your attitudes. If your hair is knotted or tangled, then it is symbolic of uncertainty and confusion in your life. You may be unable to think straight. If you dream that you make a drastic change to your hairstyle, then it means that you are making a drastic, new approach to some issue in your waking life.
To dream that you are cutting your hair, suggests that you are experiencing a loss in strength. You may feel that someone is trying to censor you. Alternatively, you may be reshaping your thinking or ambitions and eliminating unwanted thoughts/habits.
To dream that you are combing, stroking or styling your hair, suggests that you are taking on and evaluating a new idea, concept, outlook, or way of thinking. You may be putting your thoughts in order and getting your facts straight. A more literal interpretation suggests your concerns about your self-image and appearance.
To dream that you have long hair, indicates that you are thinking long and carefully before making some decision. You are concentrating on some plan or situation.
To dream that you are losing your hair, denotes that you are concerned with the notion that you are getting older and losing your sex appeal and virility. You are preoccupied with aging and your appearance. Losing your hair also signifies a lack of strength; you do not have the power to succeed in an undertaking. You may be feeling weak and vulnerable.
To dream that someone is smelling your hair, indicates sexual curiosity and your need for some sensual stimulation. You have a lot to learn about a relationship. The way yours or someone else's hair smell may remind your of a particular person.
To dream that you are reaching for someone's hair, suggests that you are trying to connect with that person on a spiritual or intellectual level. It also refers to sympathy, protectiveness, and fraternal love.
To dream that the wind is blowing through your hair, signifies freedom to express uninhibited feelings. You are "letting your hair down".
To dream that your hair is white or turns white, indicates that something important has just been made aware to you. It is a symbol of wisdom and insight. The dream may also be a metaphor suggesting that you are feeling "light-headed".
If a woman dreams that she has beautiful hair and combs it, she will be careless in her personal affairs, and will lose advancement by neglecting mental application.
For a man to dream that he is thinning his hair, foreshadows that he will become poor by his generosity, and suffer illness through mental worry.
To see your hair turning gray, foretells death and contagion in the family of some relative or some friend.
To see yourself covered with hair, omens indulgence in vices to such an extent as will debar you from the society of refined people. If a woman, she will resolve herself into a world of her own, claiming the right to act for her own pleasure regardless of moral codes
If a man dreams that he has black, curling hair, he will deceive people through his pleasing address. He will very likely deceive the women who trust him. If a woman's hair seems black and curly, she will be threatened with seduction.
If you dream of seeing a woman with golden hair, you will prove a fearless lover and be woman's true friend.
To dream that your sweetheart has red hair, you will be denounced by the woman you love for unfaithfulness. Red hair usually suggests changes
If you see brown hair, you will be unfortunate in choosing a career.
If you see well kept and neatly combed hair, your fortune will improve.
To dream you cut your hair close to the scalp, denotes that you will be generous to lavishness towards a friend. Frugality will be the fruits growing out therefrom.
To see the hair growing out soft and luxuriant, signifies happiness and luxury.
For a woman to compare a white hair with a black one, which she takes from her head, foretells that she will be likely to hesitate between two offers of seeming fortune, and unless she uses great care, will choose the one that will afford her loss or distress instead of pleasant fortune.
To see tangled and unkempt hair, life will be a veritable burden, business will fall off, and the marriage yoke will be troublesome to carry.
If a woman is unsuccessful in combing her hair, she will lose a worthy man's name by needless show of temper and disdain.
For a young woman to dream of women with gray hair, denotes that they will come into her life as rivals in the affection of a male relative, or displace the love of her affianced.
To dream of having your hair cut, denotes serious disappointments.
For a woman to dream that her hair is falling out, and baldness is apparent, she will have to earn her own livelihood, as fortune has passed her by.
For man or woman to dream that they have hair of snowy whiteness, denotes that they will enjoy a pleasing and fortunate journey through life.
For a man to caress the hair of a woman, shows he will enjoy the love and confidence of some worthy woman who will trust him despite the world's condemnation.
To see flowers in your hair, foretells troubles approaching which, when they come, will give you less fear than when viewed from a distance.
For a woman to dream that her hair turns to white flowers, augurs that troubles of a various nature will confront her, and she does well if she strengthens her soul with patience, and endeavors to bear her trials with fortitude.
To dream that a lock of your hair turns gray and falls out, is a sign of trouble and disappointment in your affairs. Sickness will cast gloom over bright expectations.
To see one's hair turn perfectly white in one night, and the face seemingly young, foretells sudden calamity and deep grief. For a young woman to have this dream, signifies that she will lose her lover by a sudden sickness or accident. She will likely come to grief from some indiscretion on her part. She should be careful of her associates.
Seeing hair in your dream means sexual virility, seduction, sensuality, vanity, and health. It is indicative of your attitudes. If your hair is knotted or tangled, then it is symbolic of uncertainty and confusion in your life. You may be unable to think straight. Dreaming that you are cutting your hair, suggests that you are experiencing a loss in strength. You may feel that someone is trying to censor you. Alternatively, you may be reshaping your thinking or ambitions and eliminating unwanted thoughts/habits. Dreaming that you are combing, stroking or styling your hair, suggests that you are taking on and evaluating a new idea, concept, outlook, or way of thinking. You may be putting your thoughts in order and getting your facts straight. A more literal interpretation suggests your concerns about your self-image and appearance. Dreaming that you have long hair indicates that you are thinking long and carefully before making some decision. You are concentrating on some plan or situation. Dreaming that you are losing your hair indicates that you are concerned with the notion that you are getting older and losing your sex appeal/virility. You are preoccupied with aging and your appearance. Losing you hair also signify a lack of strength and that you do not possess the power to succeed in an undertaking. You may be feeling weak and vulnerable. Dreaming that someone is smelling your hair indicates sexual curiosity and your need for some sensual stimulation. You have a lot to learn about a relationship. The way yours or someone else's hair smell may remind your of a particular person. Dreaming that you are reaching for someone's hair, suggests that you are trying to connect with that person on a spiritual or intellectual level. It also refers to sympathy, protectiveness, and fraternal love. Dreaming that the wind is blowing through your hair means freedom to express uninhibited feelings. You are "letting your hair down". Dreaming that your hair is white or turns white indicates that something important has just been made aware to you. It is a symbol of wisdom and insight. The dream may also be a metaphor suggesting that you are feeling "light-headed".
Hair symbolizes vitality. If you dream that your hair is thinning or you are going bald, you may lack confidence. Dreaming that your hair has been cut signifies a fear of emotional or physical castration. Dreaming of healthy and shiny hair may mean that things are going well for you, but it may also be a sign of vanity.
A symbol of individuality—of private thoughts. The windows symbolize the possibility of understanding and of passing through to the external and
the beyond, and are also an illustration of any idea of communication. Hence, a
closed room lacking windows may be symbolic of virginity, according to Frazer,
and also of other kinds of non-communication. Many rites involving the
enclosureimage are performed to mark the reaching of puberty, all over the world.
The legend about Danae, shut up by her father in a bronze tower, pertains to this
particular symbolism. There is a Siberian legend concerning a ‘dark house of iron’
which is also relevant to it (21). We might also mention the ‘vase with a lid’, one
of the eight emblems of good luck in Chinese Buddhism, and a symbol of wholeness, of the idea with no ‘exit’, or, in other words, of supreme intelligence triumphant over birth and death (signified respectively by the doors and windows of
the room) (5). This explains why the hermetically sealed room may possibly be
a variant form of the ‘vase with a lid’.
To dream that you are in a room, represents a particular aspect of yourself or a specific relationship. Dreams about various rooms often relate to hidden areas of the conscious mind and different aspects of your personality. If the room is welcoming or comfortable, then it signifies opulence and satisfaction in life. If you see a dark or confined room, then it denotes that you feel trapped or repressed in a situation.
To dream that you find or discover a new room, suggests that you are developing new strengths and taking on new roles. You may be growing emotionally. Consider what you find in the discovered room as it may indicate repressed memories, fears, or rejected emotions. Alternatively, such rooms are symbolic of neglected skills or rejected potential.
To dream that you are in an empty white room, indicates a fresh start. It is like a blank canvas where you want to start life anew. Alternatively, the dream means that you are trying to isolate yourself. You do not want any outside influences.
To dream of a yellow room, suggests that you need to use your mind. You are feeling stimulated mentally.
Dreaming that you are in a room, represents a particular aspect of yourself or a particular relationship. Dreams about various rooms often relate to hidden areas of the conscious mind and different aspects of your personality. Dreaming that you find or discover new rooms, suggests that you are developing new strengths and taking on new roles. You may be growing emotionally. Seeing an appealing or comfortable room in your dream means opulence and satisfaction in life. Seeing a dark, eerie or confining room indicates that that you feel trapped or repressed in a situation.