I'm in a lonely canyon sitting by a fire waiting for someone to come. There is only a small cave behind me which leads into unknown darkness. Perhaps it's a dead-end? I don't know. Night falls.
I hear something approaching. It's not one thing. It's several. A pack of wolves find me. They growl and show their teeth in challenge.
They think I'm just one human. Easy prey. They are mistaken.
First I transform into a being similar to some form of Hindu deity with six arms filled with various weapons including a shield. I then become even larger and further transform into a black dragon.
It's on like Donkey Kong! I totally thrash these interlopers crushing a few and using my breath to poison a few more before the pack yelps and scurries out of the canyon.
Mmmmm, dinner is served. Wolf meat.
I wake up.
A fabulous animal and a universal, symbolic figure found in the
majority of the cultures of the world—primitive and oriental as well as classical.
A morphological study of the legendary dragon would lead to the conclusion that it is a kind of amalgam of elements taken from various animals that are particularly aggressive and dangerous, such as serpents, crocodiles, lions as well as
prehistoric animals (38). Krappe believes that the amazement occasioned by the
discovery of the remains of antediluvian monsters may have been a contributory
factor in the genesis of the mythic dragon. The dragon, in consequence, stands for
‘things animal’ par excellence, and here we have a first glimpse of its symbolic
meaning, related to the Sumerian concept of the animal as the ‘adversary’, a
concept which later came to be attached to the devil. Nevertheless, the dragon—
like all other symbols of the instincts in the non-moral religions of antiquity—
sometimes appears enthroned and all but deified, as, for example, in the standards
and pennons pertaining to the Chinese Manchu dynasty and to the Phoenicians
and Saxons (4). In a great many legends, overlaying its deepest symbolic sense,
the dragon appears with this very meaning of the primordial enemy with whom
combat is the supreme test. Apollo, Cadmus, Perseus and Siegfried all conquer
the dragon. In numerous masterpieces of hagiography, the patron saints of knighthood—St. George and St. Michael the Archangel—are depicted in the very act of
slaying the monster; there is no need to recall others than the St. George of
Carpaccio, or of Raphael, or the St. Michael of Tous by Bermejo. For Dontenville
(16), who tends to favour an historicist and sociological approach to the symbolism of legends, dragons signify plagues which beset the country (or the individual
if the symbol takes on a psychological implication). The worm, the snake and the
crocodile are all closely linked with the concept of the dragon in their own particular way. In France, the dragon is also related to the ogre as well as to Gargantua
and giants in general. In Schneider’s view, the dragon is a symbol of sickness (51).
But before going further into its meaning, let us quote some examples to show
how widespread are the references to this monster. The classics and the Bible
very frequently allude to it, providing us with detailed information about its
appearance, its nature and habits. But their descriptions point to not one but
several kinds of dragon, as Pinedo has noted: ‘Some give it the form of a winged
serpent; it lives in the air and the water, its jaws are immense, it swallows men and
animals having first killed them with its enormous tail. Conversely, others make
it a terrestrial animal, its jaws are quite small, its huge and powerful tail is an
instrument of destruction, and it also flies and feeds upon the blood of the animals
it kills; there are writers who consider it to be amphibious, in which case its head
becomes that of a beautiful woman with long flowing hair and it is even more
terrible than the previous versions.’ In the Bible, there are the following references to the dragon: Daniel xiv, 22, 27; Micah i, 8; Jeremiah xiv, 6; Revelation xii,
3, 7; Isaiah xxxiv, 13, and xliii, 20. There are further mentions by Rabanus Maurus (Opera, III), Pliny (VIII, 12), Galen, Pascal (De Coronis, IX), and among other
characteristics which these writers ascribe to the dragon are the following particularly interesting points: that it is strong and vigilant, it has exceptionally keen
eyesight, and it seems that its name comes from the Greek word derkein (‘seeing’). Hence it was given the function, in clear opposition to its terrible implications, of guarding temples and treasures (like the griffin), as well as being turned
into an allegory of prophecy and wisdom. In the Bible, it is the negative side of
the symbol which receives emphasis; it is interesting to note that the anagram of
Herod in Syrian—ierud and es—means ‘flaming dragon’ (46). Sometimes the
dragon is depicted with a number of heads and its symbolism then becomes
correspondingly unfavourable, given the regressive and involutive sense of all
numerical increase. ‘And behold a great red dragon, having seven heads and ten
horns, and seven crowns upon his heads
(’)
, in the words of Revelation (xii, 3). On
other occasions, the dragon is used in emblems, in which case it is the symbolism
of the form or shape which takes precedence over that of the animal, as for
example, the dragon biting its tail—the Gnostic Ouroboros, a symbol of all cyclic
processes and of time in particular. The dragon figured quite frequently in alchemy; for the alchemists, a number of dragons fighting with each other illustrated the state of putrefactio (separating out the Elements, or psychic disintegration). And the winged dragon represented the volatile element, while the wingless
creature stood for the fixed element (according to Albert Poison). It is perhaps in
China that this monster has been most utilized and has achieved its greatest
degree of transfiguration. Here it becomes an emblem of imperial power. Whereas
the Emperor numbered the five-clawed dragon among his ornaments, the officials
of his court had the right to keep only the four-clawed (5). According to Diel, the
generic dragon of China symbolizes the mastering and sublimation of wickedness
(15), because the implication is that of a ‘dragon conquered’, like that which
obeys St. George once he has overcome it. Frazer tells how the Chinese, when
they wish for rain, make a huge dragon out of wood and paper and carry it in
procession; but if it does not rain, then they destroy the dragon (21). Chuang-tzu
maintains that this arises from the fact that the dragon and the serpent, invested
with the most profound and all-embracing cosmic significance, are symbols for
‘rhythmic life’. The association of dragon/lightning/rain/fecundity is very common in archaic Chinese texts (17), for which reason the fabulous animal becomes
the connecting-link between the Upper Waters and earth. However, it is impossible to generalize about the dragon of Chinese mythology, for there are subterranean, aerial and aquatic dragons. ‘The earth joins up with the dragon’ means that
it is raining. It plays an important part as an intermediary, then, between the two extremes of the cosmic forces associated with the essential characteristics of the
three-level symbolism, that is: the highest level of spirituality; the intermediary
plane of the phenomenal life; and the lower level of inferior and telluric forces. A
related and powerful part of its meaning is that of strength and speed. The oldest
Chinese images of the dragon are very similar to those of the horse (13). In
esoteric Chinese thought, there are dragons which are linked with colour-symbolism: the red dragon is the guardian of higher science, the white dragon is a lunar
dragon. These colours derive from the planets and the signs of the Zodiac. In the
Middle Ages in the Western world, dragons make their appearance with the throat
and legs of an eagle, the body of a huge serpent, the wings of a bat and with a tail
culminating in an arrow twisted back upon itself. This, according to Count Pierre
Vincenti Piobb, signifies the fusion and confusion of the respective potentialities
of the component parts: the eagle standing for its celestial potential, the serpent
for its secret and subterranean characteristic, the wings for intellectual elevation,
and the tail (because the form is that of the zodiacal sign for Leo) for submission
to reason (48). But, broadly speaking, present-day psychology defines the dragonsymbol as ‘something terrible to overcome’, for only he who conquers the dragon
becomes a hero (56). Jung goes as far as to say that the dragon is a mother-image
(that is, a mirror of the maternal principle or of the unconscious) and that it
expresses the individual’s repugnance towards incest and the fear of committing
it (31), although he also suggests that it quite simply represents evil (32). Esoteric
Hebrew tradition insists that the deepest meaning of the mystery of the dragon
must remain inviolate (according to the rabbi Simeon ben Yochai, quoted by
Blavatsky) (9). The universal dragon (Katholikos ophis) of the Gnostics is the
‘way through all things’. It is related to the concept of chaos (‘our Chaos or Spirit
is a fiery dragon which conquers all things’—Philaletha, Introitus) and of dissolution (The dragon is the dissolution of bodies’). (The quotations are taken from the
Pseudo-Democritus.) Regarding symbols of dissolution, Hermetic doctrine uses
the following terms: Poison, viper, universal solvent, philosophical vinegar=the
potential of the undifferentiated (or the Solve), according to Evola. He adds that
dragons and bulls are the animals fought by sun-heroes (such as Mithras, Siegfried,
Hercules, Jason, Horus, or Apollo) and—bearing in mind the equations
woman=dragon, mercury and water; and green=’what is undigested’—that ‘if the
dragon reappears in the centre of the “Citadel of Philosophers” of Khunrath, it is
still a dragon which has to be conquered and slain: it is that which everlastingly
devours its own self, it is Mercury as an image of burning thirst or hunger or the
blind impulse towards gratification’, or, in other words, Nature enthralled and
conquered by Nature, or the mystery of the lunar world of change and becoming as opposed to the world of immutable being governed by Uranus. Böhme, in De
Signatura rerum, defines a will which desires and yet has nothing capable of
satisfying it except its own self, as ‘the ability of hunger to feed itself’ (Plate VI).
To see a dragon in your dream, represents your strong will and fiery personality. You tend to get carried away by your passion, which may lead you into trouble. You need to exercise some self-control.
In the eastern cultures, dragons are seen as spiritual creatures symbolizing good luck and fortune.
To dream that you are a dragon and breathing fire, suggests that you are using your anger to get your own way.
To dream of a dragon, denotes that you allow yourself to be governed by your passions, and that you are likely to place yourself in the power of your enemies through those outbursts of sardonic tendencies. You should be warned by this dream to cultivate self-control.
This large, mystical creature may represent large and mystical forces inside of you. In the Far East it is believed that the dragons are spiritual creatures that navigate through the air and through the sky. In the West, dragons are considered to be dangerous creatures that need to be destroyed. As far as dream symbols go, the dragon may represent the enormous power in your unconscious. It could symbolize repressed unconscious material, including fear. However, the dragon in our dreams is generally a positive symbol. It may represent a period of time when the dreamer will confront his fears and empower himself to effectively cope with negative emotions, extreme materialism, and be able to obtain greater inner and outer freedom.
A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic - encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power - the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon's presence as often as possible.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east-southeast, and its fixed element is wood. See Chinese Dragon page for more inforamation on the Dragons within the Asian culture.
There are many ways to strengthen your bond with your Dragon totem. Here are a few suggestions:
Meditation upon your Dragon totem.
Begin collecting Dragon images that resonate with you. Keep these images close, and easily available to you. Look upon these images whenever you wish to communicate with your Dragon totem.
Better yet, begin drawing while communicating with your Dragon. Ask your Dragon to reveal itself to you through your drawing. Check out my friend Barbara's webpage offering free tips on how to draw dragons here!
Begin a Dragon totem journal
Read everything you can on Dragons. This will broaden your horizons, and expand your imagination. A warning though: By all means, never be limited by the scope of what you read. Ultimately, it is you and your Dragon that will create the perfect understanding. There is never a limit in matters of spirit - that includes matters concerning our totems (especially strong totems like the Dragon!).
A Dragon totem can be a powerful ally in our daily effort to live our lives. When we call upon the amazing restorative and potent qualities of the Dragon, we are able to effectively live our lives with the honestly, courage, and strength of a peaceful warrior.
Utilizing the symbolic power of the dragon totem is an internal process cultivated by contemplating the attributes of the dragon we admire and meditating upon these.
We can also honor the dragon totem externally by little actions like including dragon imagery in our lives. It solidifies my connection with the magic the dragon offers.
Whether you are an artist who looks to dragons for inspiration, or a business mogul identifying with a solid symbol of strength or luck - it's clear dragons speak to those special places within us, stoking the fires of our hearts.
The Dragon represents prosperity. This may be of spiritual (intuition) rather than materiaal riches, because the dragon was regarded as the guaridian of treasure that lay hidden deep within the unconscious and was hard to obtain.
(Ancient, most world culture) A legendary reptilian monster similar in form to a crocodile but with wings, huge claws, and fiery breath. In the Mesopotamian creation myth (Enuma Elish), dating from about 2000 BC, a dragon was considered a symbol for destruction and evil. So it was also considered in the writings of the ancient Hebrews. The Bible (Revelation) also so considers it. Dragons became more benign in later mythologies. The Greeks and Romans believed that they had the ability to understand and to teach mortals the secrets of the earth. Because of this duality, destruction and positive influence, it was often adopted as a military emblem; the Roman legions used it thusly as early as the first century AD. The folklore of northern Europe contains a similar interpretation of the dragon. Norsemen carved the prows of their ships with likenesses of the dragon. The ancient Celtic considered the dragon a symbol of sovereignty. The Teutonic invaders of Britain had dragons depicted on their shields. The dragon also figures in the folklore of Japan.
In China it is traditionally considered as a symbol of good fortune, and was the national emblem of the Chinese Empire. Unlike Middle Eastern or Western dragons, the Lungs (Chinese appelation for "dragons") were benevolent and brought rain, guarded sacred dwellings and such tasks.
There were four types:
1.The T'ien Lung, or Celestial Dragon
2.The Fu Tsang Lung or Treasure Dragon
3.The Ti Lung, or Earth Dragon
4.The Shen Lung, or Rain Dragon (also called Kung Kung)
The latter two Lungs are together known as the Wang Lung, and are propitiated as water deities, dwelling in the Seas. (This information is derived from the 17th century Ming classic San-ts`ai t`ui-hui or Threefold Picture Book. This was an illustrated encyclopedia.)
To see a canyon in your dream, represents your unconscious mind and hidden feelings. It may point to emotions and relationships that you did not recognize.
Seeing a canyon in your dream, represents your unconscious mind and hidden feelings. It may point to emotions and relationships that you did not recognize.
To dream that you are trying to catch your breath or that you are out of breath, indicates that you are experiencing some anxiety, tension, or fear concerning a new situation in your waking life.
To dream that you have bad breath, suggests that you are feeling enclosed or crowded in. Perhaps someone is invading your personal space.
To dream that you are holding your breath, indicates your stubborn state of mind. Your views are too one-sided. The dream is telling you to be more open to the opinions of others.
To come close to a person in your dreaming with a pure and sweet breath, commendable will be your conduct, and a profitable consummation of business deals will follow.
Breath if fetid, indicates sickness and snares.
Losing one's breath, denotes signal failure where success seemed assured.
To see a donkey in your dream, represents your stubbornness and unyielding personality. You are unwilling to cooperate with others. The donkey also symbolizes menial work. You may be feeling overburdened or stressed. If the donkey is dead, then it denotes that your party hearty attitude will lead to unrestrained immorality. Alternatively, the donkey is representative of the United States democratic party. Consider your personal associations and feelings about the democrats.
To dream that you fall off or are thrown from a donkey, signifies separation and disharmony in love..
To dream that you are kicked by a donkey, suggests that you are afraid of being caught in some illicit activity. There is a cloud of suspicion over you.
To dream that you are leading a donkey by a halter, signifies your leadership abilities. You have the gift of convincing people to see things your way.
To dream of a donkey braying in your face, denotes that you are about to be publicly insulted by a lewd and unscrupulous person.
To hear the distant braying filling space with melancholy, you will receive wealth and release from unpleasant bonds by the death of some person close to you.
If you see yourself riding on a donkey, you will visit foreign lands and make many explorations into places difficult of passage.
To see others riding donkeys, denotes a meagre inheritance for them and a toiling life.
To dream of seeing many of the old patriarchs traveling on donkeys, shows that the influence of Christians will be thrown against you in your selfish wantonness, causing you to ponder over the rights and duties of man to man.
To drive a donkey, signifies that all your energies and pluck will be brought into play against a desperate effort on the part of enemies to overthrow you. If you are in love, evil women will cause you trouble.
If you are kicked by this little animal, it shows that you are carrying on illicit connections, from which you will suffer much anxiety from fear of betrayal.
If you lead one by a halter, you will be master of every situation, and lead women into your way of seeing things by flattery.
To see children riding and driving donkeys, signifies health and obedience for them.
To fall or be thrown from one, denotes ill luck and disappointment in secular affairs. Lovers will quarrel and separate.
To see one dead, denotes satiated appetites, resulting from licentious excesses.
To dream of drinking the milk of a donkey, denotes that whimsical desires will be gratified, even to the displacement of important duties.
If you see in your dreams a strange donkey among your stock, or on your premises, you will inherit some valuable effects.
To dream of coming into the possession of a donkey by present, or buying, you will attain to enviable heights in the business or social world, and if single, will contract a congenial marriage.
To dream of a white donkey, denotes an assured and lasting fortune, which will enable you to pursue the pleasures or studies that lie nearest your heart. For a woman, it signals entrance into that society for which she has long entertained the most ardent desire. Woman has in her composition those qualities, docility and stubbornness, which tallies with the same qualities in the donkey; both being supplied from the same storehouse, mother Nature; and consequently, they would naturally maintain an affinity, and the ugliest phase of the donkey in her dreams are nothing but woman's nature being sounded for her warning, or vice versa when pleasure is just before her.
Seeing a donkey in your dream, represents your stubbornness and unyielding personality. You are unwilling to cooperate with others. If the donkey is dead, then it indicates that your party hearty attitude will lead to unrestrained immorality. Dreaming that you fall off or are thrown from a donkey indicates disharmony in love which will lead to a separation. Dreaming that you are kicked by a donkey, suggests that you are involved in illicit activities, which will bring your much anxiety and fear that you will be caught. Dreaming that you are leading a donkey by a halter means your leadership in every situation and your way of convincing people to see things your way.
Dreaming about this interesting and amusing animal may have several different and opposing interpretations. Therefore, it is very important that you pay attention to the details and the emotional tone of the dream. A donkey may represent humility, honour, and "royalty" in disguise. On the opposite end of things, it may symbolize stubbornness and an unyielding personality. Also, it may represent a person who has many burdens and carries a "heavy load." Either way, the individual symbolized by the donkey has redeeming qualities that include ruggedness, endurance, and loyalty. When you dream about a donkey, your unconscious could be reassuring you that you have the strength to overcome whatever obstacles come your way.
Donkey can teach much about patience and humility. They have wisdom and teaches when to use it with timing. Ass' aids in realizing outer recognition of inner potentials and the strength that comes from internal fortitude. He can aid in showing one how to move with the flow and allow Spirit to work and/or trusting your strengths. It is a time to not be content and complacent while you enjoy the road to the goal. Are you working too hard and not being productive? Are you following your intuition in what you "should do". Is stubbornness hindering you mentally, emotionally and spiritually? Ass will teach you how to listen to your head and heart.