Traditional symbols of love always express a duality in which the two
antagonistic elements are, nevertheless, reconciled. Thus, the Indian lingam, the Yang-Yin, or even the Cross, where the upright beam is the world-axis and Chinese
the cross-beam the world of phenomena. They are, in other words, symbols of a
conjunction, or the expression of the ultimate goal of true love: the elimination of
dualism and separation, uniting them in the mystic ‘centre’, the ‘unvarying mean’
of Far Eastern philosophy. The rose, the lotus flower, the heart, the irradiating
point—these are the most frequent symbols of this hidden centre; ‘hidden’ because it does not exist in space, although it is imagined as doing so, but denotes the
state achieved through the elimination of separation. The biological act of love
itself expresses this desire to die in the object of the desire, to dissolve in that
which is already dissolved. According to the Book of Baruch: ‘Erotic desire and
its satisfaction is the key to the origin of the world. Disappointment in love and
the revenge which follows in its wake are the root of all the evil and the selfishness
in this world. The whole of history is the work of love. Beings seek and find one
another; separate and hurt one another; and in the end, comes acute suffering
which leads to renunciation.’ Or to put it another way: Maya as opposed to
Lilith, illusion balanced by the serpent.

To dream of love or being in love, suggests intense feelings carried over from a waking relationship. It refers to your contentment with what you already have and where you are in life. On the other hand, the dream may be compensatory and implies that you may not be getting enough love in your life. We naturally long for the sense to belong and to be accepted.

To see a couple in love or expressing love to each other, indicates success ahead for you.

To dream that your friend is in love with you, may be one of wish fulfillment. Perhaps you have developed feelings for your friend and are wondering how he or she feels. Your preoccupation has found its way into your dreaming mind. On the other hand, the dream may suggests that you have accepted certain qualities of your friend and incorporated it into your own character.

To dream that you are making love in public or in different places, relates to some overt sexual issue or need. Your dream may be telling you that you need to express yourself more openly. Alternatively, it represents your perceptions about your own sexuality in the context of social norms. You may be questioning your feelings about sex, marriage, love, and gender roles.

To dream of loving any object, denotes satisfaction with your present environments.

To dream that the love of others fills you with happy forebodings, successful affairs will give you contentment and freedom from the anxious cares of life. If you find that your love fails, or is not reciprocated, you will become despondent over some conflicting question arising in your mind as to whether it is best to change your mode of living or to marry and trust fortune for the future advancement of your state.

For a husband or wife to dream that their companion is loving, foretells great happiness around the hearthstone, and bright children will contribute to the sunshine of the home.

To dream of the love of parents, foretells uprightness in character and a continual progress toward fortune and elevation.

The love of animals, indicates contentment with what you possess, though you may not think so. For a time, fortune will crown you.

Dreaming of love of being in love, suggests intense feelings carried over from a waking relationship. It implies happiness and contentment with what you have and where you are in life. On the other hand, you may not be getting enough love in your daily life. We naturally long for the sense to belong and to be accepted. Seeing a couple in love or expressing love to each other indicates much success ahead for you. Dreaming that you are making love in public or in different places, relates to some overt sexual issue or need. Your dream may be telling you that you need to express yourself more openly. Alternatively, it represents your perceptions about your own sexuality in the context of politic and social norms. You may be questioning your feelings about sex, marriage, love, and gender roles.

The tree is one of the most essential of traditional symbols. Very often
the symbolic tree is of no particular genus, although some peoples have singled
out one species as exemplifying par excellence the generic qualities. Thus, the oak
was sacred to the Celts; the ash to the Scandinavian peoples; the lime-tree in Germany; the fig-tree in India. Mythological associations between gods and trees
are extremely frequent: so, Attis and the pine; Osiris and the cedar; Jupiter and
the oak; Apollo and the laurel, etc. They express a kind of ‘elective correspondence’ (26, 17). In its most general sense, the symbolism of the tree denotes the
life of the cosmos: its consistence, growth, proliferation, generative and regenerative processes. It stands for inexhaustible life, and is therefore equivalent to a
symbol of immortality. According to Eliade, the concept of ‘life without death’
stands, ontologically speaking, for ‘absolute reality’ and, consequently, the tree
becomes a symbol of this absolute reality, that is, of the centre of the world.
Because a tree has a long, vertical shape, the centre-of-the-world symbolism is
expressed in terms of a world-axis (17). The tree, with its roots underground and
its branches rising to the sky, symbolizes an upward trend (3) and is therefore
related to other symbols, such as the ladder and the mountain, which stand for the
general relationship between the ‘three worlds’ (the lower world: the underworld,
hell; the middle world: earth; the upper world: heaven). Christian symbolism—
and especially Romanesque art—is fully aware of the primary significance of the
tree as an axis linking different worlds (14). According to Rabanus Maurus,
however, in his Allegoriae in Sacram Scripturam (46), it also symbolizes human
nature (which follows from the equation of the macrocosm with the microcosm).
The tree also corresponds to the Cross of Redemption and the Cross is often
depicted, in Christian iconography, as the Tree of Life (17). It is, of course, the
vertical arm of the Cross which is identified with the tree, and hence with the
‘world-axis’. The world-axis symbolism (which goes back to pre-Neolithic times)
has a further symbolic implication: that of the central point in the cosmos. Clearly,
the tree (or the cross) can only be the axis linking the three worlds if it stands in
the centre of the cosmos they constitute. It is interesting to note that the three
worlds of tree-symbolism reflect the three main portions of the structure of the
tree: roots, trunk and foliage. Within the general significance of the tree as worldaxis and as a symbol of the inexhaustible life-process (growth and development),
different mythologies and folklores distinguish three or four different shades of
meaning. Some of these are merely aspects of the basic symbolism, but others are
of a subtlety which gives further enrichment to the symbol. At the most primitive
level, there are the ‘Tree of Life’ and the ‘Tree of Death’ (35), rather than, as in
later stages, the cosmic tree and the tree of the knowledge of Good and Evil; but
the two trees are merely two different representations of the same idea. The
arbor vitae is found frequently, in a variety of forms, in Eastern art. The—
apparently purely decorative—motif of hom (the central tree), placed between
two fabulous beings or two animals facing each other, is a theme of Mesopotamian origin, brought both to the West and to the Far East by Persians, Arabs and
Byzantines (6). In Romanesque decoration it is the labyrinthine foliage of the
Tree of Life which receives most emphasis (the symbolic meaning remaining
unchanged, but with the addition of the theme of Entanglement) (46). An important point in connexion with the ‘cosmic tree’ symbol is that it often appears
upside down, with its roots in heaven and its foliage on earth; here, the natural
symbolism based on the analogy with actual trees has been displaced by a meaning expressing the idea of involution, as derived from the doctrines of emanation:
namely, that every process of physical growth is a spiritual opus in reverse.
Thus, Blavatsky says: ‘In the beginning, its roots were generated in Heaven, and
grew out of the Rootless Root of all-being. . . . Its trunk grew and developed,
crossing the plains of Pleroma, it shot out crossways its luxuriant branches, first
on the plane of hardly differentiated matter, and then downward till they touched
the terrestrial plane. Thus . . . (it) is said to grow with its roots above and its
branches below’ (9). This concept is already found in the Upanishads, where it is
said that the branches of the tree are: ether, air, fire, water and earth. In the Zohar
of Hebrew tradition it is also stated that ‘the Tree of Life spreads downwards
from above, and is entirely bathed in the light of the sun’. Dante, too, portrays the
pattern of the celestial spheres as the foliage of a tree whose roots (i.e. origin)
spread upwards (Uranus). In other traditions, on the other hand, no such inversion occurs, and this symbolic aspect gives way to the symbolism of vertical
upward growth. In Nordic mythology, the cosmic tree, called Yggdrasil, sends its
roots down into the very core of the earth, where hell lies (Völuspâ, 19;
Grimnismâl, 31) (17).
We can next consider the two-tree symbolism in the Bible. In Paradise there
were the Tree of Life and the tree of the knowledge of good and evil. Both were
centrally placed in the Garden of Eden. In this connexion, Schneider says (50):
‘Why does God not mention the Tree of Life to Adam? Is it because it was a
second tree of knowledge or is it because it was hidden from the sight of Adam
until he came to recognize it with his new-found knowledge of good and evil—of
wisdom? We prefer the latter hypothesis. The Tree of Life, once discovered, can
confer immortality; but to discover it is not easy. It is “hidden”, like the herb of
immortality which Gilgamesh seeks at the bottom of the sea, or is guarded by
monsters, like the golden apples of the Hesperides. The two trees occur more
frequently than might be expected. At the East gate of the Babylonian heaven, for
instance, there grew the Tree of Truth and the Tree of Life.’ The doubling of the
tree does not modify the symbol’s fundamental significance, but it does add
further symbolic implications connected with the dual nature of the Gemini: the tree, under the influence of the symbolism of the number two, then reflects the
parallel worlds of living and knowing (the Tree of Life and the Tree of Knowledge). As is often the case with symbols, many more specialized meanings have
been developed on the basis of the general tree-symbolism already outlined. Here
are a few: firstly, the triple tree. According to Schneider, the Tree of Life, when it
rises no higher than the mountain of Mars (the world of phenomena) is regarded
as a pillar supporting heaven. It is made up of three roots and three trunks—or
rather one central trunk with two large boughs corresponding to the two peaks of
the mountain of Mars (the two faces of Janus). Here the central trunk or axis
unifies the dualism expressed in the two-tree symbolism. In its lunar aspect, it is
the Tree of Life and emphasizes the moon’s identification with the realm of
phenomena; in its solar aspect it relates to knowledge and death (which, in symbolism, are often associated). In iconography, the Tree of Life (or the lunar side of
a double or triple tree) is depicted in bloom; the tree of death or knowledge (or the
solar side of a double or triple tree) is dry, and shows signs of fire (50). Psychology has interpreted this symbolic duality in sexual terms, Jung affirming that the
tree has a symbolic, bisexual nature, as can also be seen in the fact that, in Latin,
the endings of the names of trees are masculine even though their gender is
feminine (31). This conjunctio confirms the unifying significance of the cosmic
tree. Other symbols are often brought into association with the tree, sometimes
by analogy with real situations, sometimes through the juxtaposition of psychic
images and projections. The resulting composite symbolism is, of course, richer
and more complex, but also more specific, and consequently less spontaneous
and of less scope. The tree is frequently related to the rock or the mountain on
which it grows. On the other hand, the Tree of Life, as found in the celestial
Jerusalem, bears twelve fruits, or sun-shapes (symbols of the Zodiac, perhaps).
In many images, the sun, the moon and the stars are associated with the tree, thus
stressing its cosmic and astral character. In India we find a triple tree, with three
suns, the image of the Trimurti; and in China a tree with the twelve suns of the
Zodiac (25). In alchemy, a tree with moons denotes the lunar opus (the Lesser
Work) and the tree with suns the solar opus (the Great Work). The tree with the
signs of the seven planets (or metals) stands for prime matter (protohyle), from
which all differentiations emerge. Again, in alchemy, the Tree of Knowledge is
called arbor philosophica (a symbol of evolution, or of the growth of an idea, a
vocation or a force). ‘To plant the philosophers’ tree’ is tantamount to stimulating the creative imagination (32). Another interesting symbol is that of the ‘seatree’ or coral, related to the mythic sea king. The fountain, the dragon and the
snake are also frequently related to the tree. Symbol LVII of Bosch’s Ars Symbolica shows the dragon beside the tree of the Hesperides. As regards the symbolism of
levels, it is possible to establish a vertical scale of analogies: dragons and snakes
(primal forces) are associated with the roots; the lion, the unicorn, the stag and
other animals expressing the ideas of elevation, aggression and penetration, correspond to the trunk; and birds and heavenly bodies are brought into relation with
the foliage. Colour correspondences, are: roots/black; trunk/white; foliage/red.
The snake coiled round the tree introduces another symbol, that of the spiral. The
tree as world-axis is surrounded by the sequence of cycles which characterizes
the revealed world. This is an interpretation applicable to the serpent watching at
the foot of the tree on which the Golden Fleece is suspended (25). Endless
instances could be quoted of such associations of symbols, full of psychological
implications. Another typical combination of symbols, extremely frequent in
folktales, is that of the ‘singing tree’. In the Passio S. Perpetuae XI (Cambridge,
1891) we read that St. Saturius, a martyr alongside St. Perpetua, dreamed on the
eve of his martyrdom ‘that, having shed his mortal flesh, he was carried eastward
by four angels. Going up a gentle slope, they reached a spot bathed in the most
beautiful light: it was Paradise opening before us’, he adds, ‘like a garden, with
trees bearing roses and many other flower-blooms; trees tall as cypresses, singing
the while’ (46). The sacrificial stake, the harp-lyre, the ship-of-death and the
drum are all symbols derived from the tree seen as the path leading to the other
world (50) (Plate XXIX). Gershom G. Scholem, in Les Origines de la Kabbale,
speaks of the symbolism of the tree in connexion with hierarchical, vertical structures (such as the ‘sefirothic tree’ of the Cabbala, a theme that we cannot develop
here). He asks himself whether the ‘tree of Porphyry’, which was a widespread
symbol during the Middle Ages, was of a similar nature. In any case, it is reminiscent of the Arbor elementalis of Raymond Lull (1295), whose trunk symbolizes
the primordial substance of Creation, or hyle, and whose branches and leaves
represent its nine accidents. The figure ten has the same connotation as in the
sefiroth, the ‘sum of all the real which can be determined by numbers’.

The tree in your dream is you. The health, size and overall quality of the tree is indicative of how you feel about yourself. This interpretation is to be made only when the tree is the focal point of the dream. Also, consider whether the tree is alive with leaves, flowers or fruit, or if it's barren. You may see trees in your dream as a part of a landscape or as a secondary symbol. At those times, consider all of the details as they may have different interpretations than the one just given.

Like every closed circle, the ring is a symbol of continuity and wholeness. This is why (like the bracelet) it has been used both as a symbol of marriage
and of the eternally repeated time-cycle. Sometimes it occurs in animal form, as a
snake or an eel biting its tail (Ouroboros); sometimes as a pure geometrical form
(8, 20, 32). It is interesting to note that, in some legends, the ring is regarded as the
only remaining link of a chain. Thus, it is told that when Jupiter allowed Hercules
to rescue Prometheus, it was on condition that the latter should thereafter wear an
iron ring, set with a piece of rock from the Caucasus, as a symbol of submission
to his punishment (8). Another type of ring is found in the circle of flames
surrounding the dancing Shiva as he performs the cosmic dance; this flame-ring
can be related to the Zodiac. Like the Zodiac and the Ouroboros of the Gnostics,
it has an active and a passive half (evolution, involution), and stands for the lifecycle of both the universe and each individual being: the circular dance of nature
in eternal process of creation and destruction. At the same time, the light radiated
by the ring of flames symbolizes eternal wisdom and transcendental illumination
(60).

To see or receive a ring in your dream, symbolizes emotional wholeness, continuity, commitments and honor. If the ring is on your finger, then it signifies your commitment to a relationship or to a new endeavor. You are loyal to your ideals, responsibilities, or beliefs.

To see a broken ring in your dream, indicates that your loyalty is called into question. Someone is attacking your sense of loyalty. It also implies disappointments and separation.

To dream that you lose a ring or someone has stolen your ring, represents insecurity. You may be losing interest in some relationship or issue.

To dream of wearing rings, denotes new enterprises in which you will be successful.

A broken ring, foretells quarrels and unhappiness in the married state, and separation to lovers.

For a young woman to receive a ring, denotes that worries over her lover's conduct will cease, as he will devote himself to her pleasures and future interest.

To see others with rings, denotes increasing prosperity and many new friends.

Seeing a ring on your finger in your dream means your commitment to a relationship or a successful new endeavor. It also indicates your loyalty to your ideals, responsibilities, and beliefs. Seeing a broken ring in your dream means an attack on your loyalty. It is indicative of disappointments and separation. Dreaming that you lose a ring or someone has stolen your ring, suggests that you will lose something or someone near and dear to you. Dreaming that you receive a ring indicates that your suspicions and worries over you lover will end. You will come to realize that he is true to his heart and will devote himself to your interest.

To dream that you are learning something, signifies your never-ending quest in acquiring knowledge. You are seeking a deeper knowledge and a deeper understanding of yourself.

To dream that you are in a place of learning, represents your success and your rise to distinction.

Dreaming that you are learning something means your interest and never-ending quest in acquiring knowledge. Dreaming that you are in places of learning, foretells that you will rise to distinction.

To see plant or tree roots in your dream, symbolize the depths and core of your unconscious mind and soul. It represents your values and belief system. Alternatively, roots denote your family ties and bonds. You may be searching into your past. Or perhaps you need to get to the root of some problem in your waking life. meanings by DreamMoods.com

To dream that you are pulling up roots, suggests that you are ready to move on from the past. You have to let go of the relationship that is holding you back.

To dream of seeing roots of plants or trees, denotes misfortune, as both business and health will go into decline.

To use them as medicine, warns you of approaching illness or sorrow.

Seeing roots of the trees or plants in your dream, symbolizes the depths and core of your unconscious mind and soul. It represents your values and belief system. Alternatively, it indicates your family ties and bonds. You may be searching into your past.

Seeing plants in your dream indicates fertility, spiritual development, growth or the potential for growth. Alternatively, the appearance of plants in your dreams reflects your caring and loving nature. In particular, to see indoor plants in your dream, suggests that your growth is being hindered or slowed in some way. You are experiencing a lack of independence. Alternatively, the dream signify your desire to be closer to nature. If you are estranged from your children, then the plants can be seen as a representative for your your children.

In Hindu doctrine, gold is the ‘mineral light’. According to Guénon, the
Latin word for gold—aurum—is the same as the Hebrew for light—aor (26).
Jung quotes the delightful explanation offered by the alchemist Michael Maier in
De Circulo Physico Quadrato to the effect that the sun, by virtue of millions of
journeys round the earth (or conversely) has spun threads of gold all round it.
Gold is the image of solar light and hence of the divine intelligence. If the heart is
the image of the sun in man, in the earth it is gold (32). Consequently, gold is
symbolic of all that is superior, the glorified or ‘fourth state’ after the first three
stages of black (standing for sin and penitence), white (remission and innocence)
and red (sublimation and passion). Everything golden or made of gold tends to
pass on this quality of superiority to its utilitarian function. Chrysaor, the magic
sword of gold, symbolizes supreme spiritual determination. Gold is also the
essential element in the symbolism of the hidden or elusive treasure which is an
illustration of the fruits of the spirit and of supreme illumination.

To see gold in your dream, symbolizes wealth, riches, natural healing, illumination and/or spirituality. It is also a symbol of love, longevity and domestic bliss. Negatively, gold may represent greed, corruption and temptation.

To find gold in your dream, indicates that you have discovered something valuable about yourself. This may be some hidden talent or knowledge.

To bury gold in your dream, suggests that you are trying to hide something about yourself.

f you handle gold in your dream, you will be unusually successful in all enterprises. For a woman to dream that she receives presents of gold, either money or ornaments, she will marry a wealthy but mercenary man.

To find gold, indicates that your superior abilities will place you easily ahead in the race for honors and wealth.

If you lose gold, you will miss the grandest opportunity of your life through negligence.

To dream of finding a gold vein, denotes that some uneasy honor will be thrust upon you.

If you dream that you contemplate working a gold mine, you will endeavor to usurp the rights of others, and should beware of domestic scandals.

Finding gold in your dream means that your superior abilities will place you easily ahead of others. Seeing bars of gold and gold jewelry in your dream means your carelessness with the spending of your money. Seeing golden tableware and flatware indicates financial gain and stability. For a pregnant woman, to dream of gold, foretells that your expected child will be a girl.

Dreaming about gold could be a reflection of concerns that you have about your most precious valuables or a reference to "alchemist's gold" which is usually spiritual in nature. If you are losing gold in your dream, it may express your anxieties over a missed opportunity. However, remember, "All that glitters is not gold." Your unconscious mind may be reminding you not to judge things on appearances