I gained lucidity standing next to the bed of a man in a coma. There were two women I didn't recognize to my right. My mother was nursing the man, she was to my left. The two women were really distraught. I looked past the bed and noticed that we were in a field and there were many beds. There were many hurt people. I'd estimate roughly 200. They were covered in dried leaves for warmth.
I looked at the man and noticed that his problem was that his energy body was having trouble reattaching to his physical form. I began to look around to see if I could see it floating around somewhere. I realized that I would need to make noise to attract it, so I began to scream. The sound stifled in my body. It was if there was cotton in my throat that was absorbing the sound. I gathered my self together and really dropped an energy bomb. It resonated and actually caught the man's energy body's attention. I screamed again, and dragged it back into the man. The man woke up screaming. He looked at me with recognition.
I began to take the leaves off the man because they seemed uncomfortable. The two women were looking at me with a combination of fear and wonder. They knew I brought him back, but didn't want to ask how.
Just then I looked up and a UFO was coming down to the field. It was Hovering about 50 feet from the ground. It was a saucer, metallic. There was a ring of lights on the under side that were moving. It turned up on its side, as if it was going to open up. No one seemed afraid. Then I woke up.
Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.
To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.
If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.
To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.
To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.
For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.
Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.
All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.
To dream that you are energetic, symbolizes growth, activity, expansion and insight. You need to channel your energy in a positive way.
To dream of women, foreshadows intrigue.
To argue with one, foretells that you will be outwitted and foiled.
To see a dark-haired woman with blue eyes and a pug nose, definitely determines your withdrawal from a race in which you stood a showing for victory. If she has brown eyes and a Roman nose, you will be cajoled into a dangerous speculation. If she has auburn hair with this combination, it adds to your perplexity and anxiety. If she is a blonde, you will find that all your engagements will be pleasant and favorable to your inclinations.
To see green fields in your dream, symbolize great abundance, freedom, and happiness. You may also be going through a period of personal growth. Alternatively, this dream may simply be an expression for your love of nature.
To see freshly plowed fields in your dream, signify growth, early rise to wealth and fortunate advancements to places of honor.
To see dead or barren fields, signifies lack, pessimism and your jaded prospects for the future.
To dream of dead corn or stubble fields, indicates to the dreamer dreary prospects for the future.
To see green fields, or ripe with corn or grain, denotes great abundance and happiness to all classes.
To see newly plowed fields, denotes early rise in wealth and fortunate advancement to places of honor.
To see fields freshly harrowed and ready for planting, denotes that you are soon to benefit by your endeavor and long struggles for success.
Seeing green fields in your dream, symbolizes great abundance, freedom, and happiness. You may also be going through a period of personal growth. Alternatively, this dream may simply be an expression for your love of nature.` Seeing freshly plowed fields in your dream means growth, early rise to wealth and fortunate advancements to places of honor. Seeing dead or barren fields means lack, pessimism and your jaded prospects for the future.
Dreaming that you’re in a field can have differing meanings, you have to look at all the details carefully and make an interpretation based on how it made you feel; still, green and pleasant fields are usually a symbol of happiness and great prosperity in your personal and working life. If the field has withering crops and is dried up it signifies completely the opposite. If you are in a newly ploughed field it can signify that you will achieve everything you want so long as you put in the hard work, you reap what you sow as it were.
To see your bed in your dream, represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it denotes security and restoration of your mind. You may be looking for domestic bliss, for peace or for some form of escape. If you are waking up in a different and/or unknown bed, then it represents the consequences of the decisions you have made. The dream may also be a pun on the completion of a project and "putting it to bed." Consider the condition of the bed. If the bed is made, then it symbolizes security. If the bed is unmade, then it indicates that certain secrets will soon be exposed or revealed. Or that you are exhibiting some carelessness in your sexual behavior.
To dream that you are searching for a bed, suggests that you are having difficulties acknowledging your intimate self. You may be feeling inhibited in expressing your sexuality. Alternatively, it may mean that you are looking for domestic security and happiness. Or you just need more sleep.
To dream that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
A bed, clean and white, denotes peaceful surcease of worries. For a woman to dream of making a bed, signifies a new lover and pleasant occupation.
To dream of being in bed, if in a strange room, unexpected friends will visit you. If a sick person dreams of being in bed, new complications will arise, and, perhaps, death.
To dream that you are sleeping on a bed in the open air, foretells that you will have delightful experiences, and opportunity for improving your fortune. For you to see negroes passing by your bed, denotes exasperating circumstances arising, which will interfere with your plans.
To see a friend looking very pale, lying in bed, signifies strange and woeful complications will oppress your friends, bringing discontent to yourself.
For a mother to dream that her child wets a bed, foretells she will have unusual anxiety, and persons sick, will not reach recovery as early as may be expected. For persons to dream that they wet the bed, denotes sickness, or a tragedy will interfere with their daily routine of business.
Dreaming of your bed represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it indicates security and restoration of your mind. You are looking for domestic bliss and peace. If you are waking up in different and unknown beds, then it represent the consequences of the decisions you have made. Dreaming that you are going to bed with a stranger, suggests that you are making friends too fast. You need to be more cautious. Dreaming of sleeping outdoors on a bed means success. Dreaming that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
This is one of the most valued pieces of furniture. It's where we sleep, rest, restore our minds and bodies and engage in sexual pleasure. The bed is symbolic of all of these things. The bed could also symbolise the bridge between the conscious and the unconscious (i.e. our daily lives and the great unknown, our spirit and our psychological undercurrent). The quality and the cleanliness of the bed in our dreams may say something about the way we feel about ourselves, and our relationships. In reality we "make our own bed," so the dream may reflect that bed and remind us that we have to either change it or lie in it. If there were things hiding under the bed in your dream, it may symbolise secrets that you or others are keeping. If you dream that you are lying in bed, your unconscious may be warning you about potential health problems.
To see leaves in your dream, signify new found happiness and improvements in various aspects of your life. It is symbolic of fertility, growth and openness. Alternatively, leaves represent a passage of time. Depending on the color and type of leaf, the dream could be highlighting a certain period of time. The leaves may also be a metaphor to "leave" you alone.
To see brown or withered leaves in your dream, signifies fallen hopes, despair, sadness and loss. If you are sweeping or raking leaves, then it represents the end of a project, relationship or situation. It also signifies experience.
To dream of leaves, denotes happiness and wonderful improvement in your business.
Withered leaves, indicate false hopes and gloomy forebodings will harass your spirit into a whirlpool of despondency and loss.
If a young woman dreams of withered leaves, she will be left lonely on the road to conjugality. Death is sometimes implied.
If the leaves are green and fresh, she will come into a legacy and marry a wealthy and prepossessing husband.
Seeing leaves in your dream means new found happiness and an improvement in various aspects of your life. It is symbolic of growth and openness. Seeing brown or withered leaves in your dream means fallen hopes, despair, and loss.
To dream of seeing only the side of any object, denotes that some person is going to treat your honest proposals with indifference.
To dream that your side pains you, there will be vexations in your affairs that will gall your endurance.
To dream that you have a fleshy, healthy side, you will be successful in courtship and business.
All things that flow and grow were regarded in early religions as a symbol
of life: fire represented the vital craving for nourishment, water was chosen for its
fertilizing powers, plants because of their verdure in spring-time. Now, all—or
very nearly all—symbols of life are also symbolic of death. Media vita in morte
sumus, observed the mediaeval monk, to which modern science has replied La vie
c’est la mort (Claude Bernard). Thus, fire is the destroyer, while water in its
various forms signifies dissolution, as suggested in the Psalms. In legend and
folklore, the Origin of life—or the source of the renewal of the life forces—takes
the form of caves and caverns where wondrous torrents and springs well up (38).
In India, the sound of Krishna’s flute is the magical cause of the birth
of the world. The pre-Hellenic maternal goddesses are depicted holding lyres, and
with the same significance (56). There are other traditional doctrines which hold
that sound was the first of all things to be created, and that which gave rise to all
others, commencing with light, or, alternatively, with air and fire. An instance of
this is the lament quoted in the Poimandres of Hermes Trismegistos (31).