I had an extremely strange lucid dream on 9/11.
Everything was very fluid
It felt like a break through and at first was fearful & emotional.
I remember something very strong triggered it.
some type of mantra or dialog or face, i said or did or saw.
My record:
"I knew so well what was going on, it felt like something had been unlocked or i had come to some realization"
I felt a range of emotion from achievement to guilt
but then
I stand in the center of a room.
Soaking in the lucidity for as long as i can.
Testing, i jump, flapping my arms i float down to ground.
"that should give me just enough awareness"
I am in my body, not watching it.
My eyes are wide open.
The small room was VERY Bright and walls draped in thin patterned window curtains or tapestries when, i looked out one window, pushing past the curtain, there is a beautiful sky scene, but farm animals pushed me back into the room.
I exit through the wide open double door into a dispersed crowd of people,
4 which form a pyramid i became the 5th on top.
A symbol of individuality—of private thoughts. The windows symbolize the possibility of understanding and of passing through to the external and
the beyond, and are also an illustration of any idea of communication. Hence, a
closed room lacking windows may be symbolic of virginity, according to Frazer,
and also of other kinds of non-communication. Many rites involving the
enclosureimage are performed to mark the reaching of puberty, all over the world.
The legend about Danae, shut up by her father in a bronze tower, pertains to this
particular symbolism. There is a Siberian legend concerning a ‘dark house of iron’
which is also relevant to it (21). We might also mention the ‘vase with a lid’, one
of the eight emblems of good luck in Chinese Buddhism, and a symbol of wholeness, of the idea with no ‘exit’, or, in other words, of supreme intelligence triumphant over birth and death (signified respectively by the doors and windows of
the room) (5). This explains why the hermetically sealed room may possibly be
a variant form of the ‘vase with a lid’.
To dream that you are in a room, represents a particular aspect of yourself or a specific relationship. Dreams about various rooms often relate to hidden areas of the conscious mind and different aspects of your personality. If the room is welcoming or comfortable, then it signifies opulence and satisfaction in life. If you see a dark or confined room, then it denotes that you feel trapped or repressed in a situation.
To dream that you find or discover a new room, suggests that you are developing new strengths and taking on new roles. You may be growing emotionally. Consider what you find in the discovered room as it may indicate repressed memories, fears, or rejected emotions. Alternatively, such rooms are symbolic of neglected skills or rejected potential.
To dream that you are in an empty white room, indicates a fresh start. It is like a blank canvas where you want to start life anew. Alternatively, the dream means that you are trying to isolate yourself. You do not want any outside influences.
To dream of a yellow room, suggests that you need to use your mind. You are feeling stimulated mentally.
Dreaming that you are in a room, represents a particular aspect of yourself or a particular relationship. Dreams about various rooms often relate to hidden areas of the conscious mind and different aspects of your personality. Dreaming that you find or discover new rooms, suggests that you are developing new strengths and taking on new roles. You may be growing emotionally. Seeing an appealing or comfortable room in your dream means opulence and satisfaction in life. Seeing a dark, eerie or confining room indicates that that you feel trapped or repressed in a situation.
Like all receptacles whose basic use is keeping or containing, the box is
a feminine symbol which can refer both to the unconscious (15) and to the
maternal body itself (31). We do not here refer to spherical objects, which are symbols of Oneness and of the spiritual principle. The myth of ‘Pandora’s box’
appears to allude to the significance of the unconscious, particularly in the special
sense of its unexpected, excessive, destructive potentialities. Diel relates this
symbol to ‘imaginative exaltation’ (15). In addition, we would like to point out
the analogy—the family resemblance—between Pandora’s box and the ‘third
casket’ which figures in so many legends. The first and second contain goods and
riches; the third discharges storms, devastation, death. This is clearly an example
of a symbol of human life (of the cycle of the year), which is divided into three
stages, consisting of two favourable thirds and one adverse. A superb elaboration
upon the Pandora theme is to be found in Dora and Erwin Panofsky’s Pandora’s
Box (London, 1956). Particularly interesting is the authors’ study of the literary
heritage of a myth, and the ways in which it may be adapted to serve the visual
arts.
To see a box in your dream, signifies your instinctual nature and destructive impulses. Alternatively, you may be trying to preserve and protect some aspect of yourself. The box may also symbolize your limitations and restrictions. Consider the pun of "being boxed in".
To dream that you are opening a box, indicates an aspect of yourself that was once hidden is now being revealed. It symbolizes self discovery. Consider your feelings as you open the box. If opening the box fills you will fear, you may be uncovering aspects of yourself that cause you to feel anxious.
Opening a goods box in your dream, signifies untold wealth and that delightful journeys to distant places may be made with happy results. If the box is empty disappointment in works of all kinds will follow.
To see full money boxes, augurs cessation from business cares and a pleasant retirement.
Dreaming of a box means your instinctual nature and destructive impulses. Alternatively, you may be trying to preserve and protect some aspect of yourself. The box may also symbolize your limitations and restrictions. Dreaming that you are opening a box indicates that things are being revealed about yourself that were once hidden. Consider your feelings as you open the box. If opening the box fills you will fear, you may be uncovering aspects of yourself that make you feel anxious. Also consider the pun, "being boxed in".
Since it consists of an aperture, the window expresses the ideas of
penetration, of possibility and of distance, and because it is square in shape, its
implications are rational and terrestrial. It is also symbolic of consciousness (32),
especially when it is located at the top of a tower, by analogy with the head of the
human figure. Divided windows carry a secondary significance, which may at
times even be the predominant sense, deriving from the number of openings or lights and from the inter-relationships between the relevant number-symbolism
and the general symbolism of the window (Plate XXXI).
To see windows in your dreams, is an augury of fateful culmination to bright hopes. You will see your fairest wish go down in despair. Fruitless endeavors will be your portion.
To see closed windows is a representation of desertion. If they are broken, you will be hounded by miserable suspicions of disloyalty from those you love.
To sit in a window, denotes that you will be the victim of folly. To enter a house through a window, denotes that you will be found out while using dishonorable means to consummate a seemingly honorable purpose.
To escape by one, indicates that you will fall into a trouble whose toils will hold you unmercifully close.
To look through a window when passing and strange objects appear, foretells that you will fail in your chosen avocation and lose the respect for which you risked health and contentment.
To see a window in your dream, signifies bright hopes, vast possibilities and insight. If the window of a house is dark, then it indicates a loss to your perception or vitality.
To dream that you are looking out the window, signifies your outlook on life, your consciousness and your point of view. It also refers to your intuition and awareness. You may be reflecting on a decision. Or you need to go out into the larger world and experience life. If you are looking in the window, then it indicates that you are doing some soul searching and looking within yourself. It is time for some introspection. To see another face in the window in your dream, suggests that you are feeling emotionally distant and physically detached. Also consider the emotion depicted on the face.
To see shut windows in your dream, signify desertion and abandonment.
To see a shattered and broken window in your dream, represents your distorted view and skewed outlook on life. It is also refers to a state of vulnerability.
To dream that you are fixing or replacing a broken window, indicates that you are reassessing your view and outlook on life. You are gaining a new perspective on things.
To see a tinted window in your dream, represents your need for privacy. You are keeping some aspects of yourself hidden. You also want to remain ambiguous.
To dream that you are washing windows, suggest that you need some clarity in some matter. Something is not clear.
Seeing windows in your dream means bright hopes, vast possibilities and insight. Dreaming that you are looking out the window means your outlook on life, your consciousness, point of view, awareness, and intuition. You may be reflecting on a decision and seeking guidance. If you are looking in the window, then it indicates that you are doing some soul searching and looking within yourself. Seeing shut windows in your dream means desertion and abandonment. Seeing shattered and broken windows indicates misery and disloyalty. Seeing a tinted window in your dream, represents you need for privacy and your ways of getting it. You are keeping aspects of yourself hidden or that you want to remain ambiguous.
A window is a rich dream symbol. Its accurate interpretation can lead to awareness and a better understanding of a personal outlook on life. If you are looking through the window, pay close attention to what you are looking at. Is it a beautiful landscape or a scene dealing with an experience or a situation from your past? Looking through a window and seeing a beautiful landscape may represent your desire for greater satisfaction and more peace in your life. If you are seeing something familiar, you may be able to perceive the situation in a new way and gain some insight. Some say that a window may represent a time frame. A closed window suggests an inability to effectively communicate, and an opened widow may represent desire for new adventure in life. Windows in our houses allow us to see the world on the outside, the windows in our dreams may encourage us to better see the world within ourselves, as well as the world outside.
Every case of duplication concerns duality, balanced symmetry and
the active equipoise of opposite forces. Double images, the symmetrical duplication of forms or figures—such as the supporters in heraldry—symbolize precisely that. But any case of duplication based upon a horizontal axis, in which the
upper figure is the inverse of the lower, has a deeper meaning arising from the
symbolism of level. A dual being is often found in cabbalistic emblems, the upper
figure being known as Metatron and the lower Samael; it is said of them that they
are inseparable companions for life (57). It may well be that beneath this image
there lies a symbol of the essential ambivalence of all phenomena, or, rather, that
it refers to the great myth of the Gemini.
To see your own double in your dream, suggests that you are attempting to recapture the past and the good old times. Alternatively, the dream may indicate that you are needlessly working twice as hard or doing double duty.
To see an exit in your dream, indicates that you are looking for a way out of a waking situation.
Seeing an exit in your dream indicates that you are looking for a way out of a waking situation.
Of the utmost importance in symbolism, both in connexion with
their distinguishing features, their movement, shapes and colours, and because of
their relationship with man. The origins of animal symbolism are closely linked
with totemism and animal worship. The symbolism of any given animal varies
according to its position in the symbolic pattern, and to the attitude and context
in which it is depicted. Thus the frequent symbol of the ‘tamed animal’ can
signify the reversal of those symbolic meanings associated with the same animal
when wild. In the struggle between a knight and a wild or fabulous animal—one of
the most frequent themes in symbolism—the knight’s victory can consist either
in the death or in the taming of the animal. In Chrétien de Troyes’ mediaeval
romance, Yvain, the hero is assisted by a lion. In the legend of St. George, the
conquered dragon serves its conqueror. In the West, some of the earliest references to animal symbolism are found in Aristotle and in Pliny, but the most
important source is the treatise Physiologus, written in Alexandria in the 2nd
century A.D. Another important contribution was made one or two centuries
later by Horapollo, with his two treatises on Hieroglyphica, based on Egyptian
symbolism. From these sources flows a stream of mediaeval animal symbolism
which produced such notable bestiaries as that of Philip of Thaun (A.D. 1121),
Peter of Picardy and William of Normandy (13th century); or the De Animalibus,
attributed to Albertus Magnus; Libre de les besties of Raymond Lull; and
Fournival’s Bestiaire d’Amour (14th century). The primitives’ view of animals,
as analysed by Schneider (50), is mirrored in all these works, namely that while
man is an equivocal, ‘masked’ or complex being, the animal is univocal, for its
positive or negative qualities remain ever constant, thus making it possible to
classify each animal, once and for all, as belonging to a specific mode of cosmic
phenomena. More generally, the different stages of animal evolution, as manifested by the varying degrees of biological complexity, ranging from the insect and
the reptile to the mammal, reflect the hierarchy of the instincts. In Assyrian and
Persian bas-reliefs, the victory of a higher over a lower animal always stands for
the victory of the higher life over the lower instincts. A similar case is in the
characteristic struggle of the eagle with the snake as found in pre-Columbian
America. The victory of the lion over the bull usually signifies the victory of Day
over Night and, by analogy, Light triumphing over Darkness and Good over Evil.
The symbolic classification of animals is often related to that of the four Elements. Animals such as the duck, the frog and the fish, however much they may
differ one from the other, are all connected with the idea of water and hence with
the concept of the ‘primal waters’; consequently, they can stand as symbols of
the origin of things and of the powers of rebirth (37, 9). On the other hand, some animals, such as dragons and snakes, are sometimes assigned to water, sometimes
to earth and sometimes even to fire (17). However, the most generally accepted
classification—which is also the most fundamentally correct—associates aquatic
and amphibious animals with water; reptiles with earth; birds with air; and mammals (because they are warm-blooded) with fire. For the purposes of symbolic
art, animals are subdivided into two categories: natural (often in antithetical
pairs: toad/frog, owl/eagle, etc.) and fabulous. Within the cosmic order, the latter
occupy an intermediate position between the world of fully differentiated beings
and the world of formless matter (50). They may have been suggested by the
discovery of skeletons of antediluvian animals, and also by certain beings which,
though natural, are ambiguous in appearance (carnivorous plants, sea urchins,
flying fish, bats), and thus stand for flux and transformism, and also for purposeful evolution towards new forms. In any event, fabulous animals are powerful
instruments of psychological projection. The most important fabulous animals
are: chimaera, sphinx, lamia, minotaur, siren, triton, hydra, unicorn, griffin, harpy,
winged horse, hippogryph, dragon, etc. In some of these the transmutation is a
simple one, and clearly positive in character—such as Pegasus’ wings (the spiritualization of a lower force)—but more often the symbol is a consequence of a
more complex and ambiguous process of the imagination. The result is a range of
highly ambivalent symbols, whose significance is heightened by the ingrained
belief in the great powers exercised by such beings as well as in the magic importance of abnormality and deformity. In addition, there are animals which, while
hardly or not at all fabulous in appearance, are credited with non-existential or
supernatural qualities as the result of a symbolic projection (for example, the
pelican, phoenix, salamander). There is a fragment by Callimachus on the Age of
Saturn, in which animals have the power of speech (this being a symbol of the
Golden Age which preceded the emergence of the intellect—Man—when the
blind forces of Nature, not yet subject to the logos, were endowed with all sorts
of extraordinary and exalted qualities). Hebrew and Islamic traditions also include
references to ‘speaking animals’ (35). Another interesting classification is that of
‘lunar animals’, embracing all those animals whose life-span includes some kind
of cyclic alternation, with periodic appearances and disappearances (18). The
symbolism of such animals includes, in addition to the animal’s specific symbolic
significance, a whole range of lunar meanings. Schneider also mentions a very
curious primitive belief: namely, that the voice of those animals which can be said
to serve as symbols of heaven is high-pitched if the animal is large (the elephant,
for example), but low-pitched if the animal is small (as the bee); while the converse is true of earth-symbol animals. Some animals, in particular the eagle and the lion, seem to embody certain qualities, such as beauty and the fighting spirit,
to such an extent that they have come to be universally accepted as the allegorical
representations of these qualities. The emblematic animals of Roman signa were:
eagle, wolf, bull, horse and wild boar. In symbolism, whenever animals (or any
other symbolic elements) are brought together in a system, the order of arrangement is always highly significant, implying either hierarchical precedence or relative position in space. In alchemy, the descending order of precedence is symbolized by different animals, thus: the phoenix (the culmination of the alchemical
opus), the unicorn, the lion (the necessary qualities), the dragon (prime matter)
(32). Symbolic groups of animals are usually based on analogical and numerical
patterns: the tetramorphs of Western tradition, as found in the Bible, are a fundamental example; another example would be the Chinese series of the four benevolent animals: the unicorn, phoenix, turtle and dragon. The following animals occur
particularly in Romanesque art: the peacock, ox, eagle, hare, lion, cock, crane,
locust and partridge (50). Their symbolic meaning is mainly derived from the
Scriptures or from patristic tradition, though some meanings, arising from analogy, such as that between cruelty and the leopard, are immediately obvious (20).
The importance in Christianity of the symbols of the dove, the lamb and the fish
is well known. The significance of the attitudes in which symbolic animals are
depicted is usually self-evident: the counterbalancing of two identical—or two
different— animals, so common in heraldry, stands for balance (i.e. justice and
order, as symbolized for instance by the two snakes of the caduceus); the animals
are usually shown supporting a shield or surmounting the crest of a helmet. Jung
supports this interpretation with his observation that the counterbalancing of the
lion and the unicorn in Britain’s coat of arms stands for the inner stress of
balanced opposites finding their equilibrium in the centre (32). In alchemy, the
counterbalancing of the male and the female of the same species (lion/lioness, dog/
bitch) signifies the essential contrast between sulphur and mercury, the fixed and
the volatile elements. This is also the case when a winged animal is opposed to a
wingless one. The ancient interest in animals as vehicles of cosmic meanings, over
and above the mere fact of their physical existence, persisted from the earliest
beginnings of the Neolithic Age up to as late as 1767, with the publication of such
works as Jubile van den Heyligen Macarius. This treatise describes processions
in which each symbolic chariot has a characteristic animal (the peacock, phoenix,
pelican, unicorn, lion, eagle, stag, ostrich, dragon, crocodile, wild boar, goat, swan,
winged horse, rhinoceros, tiger and elephant). These same animals, together with
many others (such as the duck, donkey, ox, owl, horse, camel, ram, pig, deer stork, cat, griffin, ibis, leopard, wolf, fly, bear, bird, dove, panther, fish,-snake
and fox) are those mainly used also as watermarks in papermaking. The use of
watermarks, undoubtedly mystical and symbolic in origin, spread throughout the
Western world from the end of the 13th century onwards. All the above particular
symbolic uses rest on a general symbolism of animals, in which they are related to
three main ideas: the animal as a mount (i.e. as a means of transport); as an object
of sacrifice; and as an inferior form of life (4). The appearance of animals in
dreams or visions, as in Fuseli’s famous painting, expresses an energy still undifferentiated and not yet rationalized, nor yet mastered by the will (in the sense of
that which controls the instincts) (31). According to Jung, the animal stands for
the non-human psyche, for the world of subhuman instincts, and for the unconscious areas of the psyche. The more primitive the animal, the deeper the stratum
of which it is an expression. As in all symbolism, the greater the number of objects
depicted, the baser and the more primitive is the meaning (56). Identifying oneself
with animals represents integration of the unconscious and sometimes—like immersion in the primal waters—rejuvenation through bathing in the sources of life
itself (32). It is obvious that, for pre-Christian man (as well as in amoral cults),
the animal signifies exaltation rather than opposition. This is clearly seen in the
Roman signa, showing eagles and wolves symbolically placed on cubes (the
earth) and spheres (heaven, the universe) in order to express the triumphant
power of the force of an instinct. With regard to mythic animals, a more extensive
treatment of this subject is to be found in the Manual de zoología fantástica of
Borges y Guerrero (Mexico and Buenos Aires, 1957), in which such creatures are
characterized as basically symbolic and, in most cases, expressive of ‘cosmic
terror’.
To see animals in your dream, represent your own physical characteristic, primitive desires, and sexual nature, depending on the qualities of the particular animal. Animals symbolize the untamed and uncivilized aspects of yourself. Thus, to dream that you are fighting with an animal signifies a hidden part of yourself that you are trying to reject and push back into your subconscious. Refer to the specific animal in your dream.
To dream that animals can talk, represent superior knowledge. Its message is often some form of wisdom. Alternatively, a talking animal denotes your potential to be all that you can be.
To dream that you are saving the life of an animal, suggests that you are successfully acknowledging certain emotions and characteristics represented by the animal. The dream may also stem from feelings of inadequacy or being overwhelmed. If you are setting an animal free, then it indicates an expression and release of your own primal desires.
To see lab animals in your dream, suggest that an aspect of yourself is being repressed. You feel that you are not able to fully express your desires and emotions. Alternatively, it suggests that you need to experiment with your fears, choices, and beliefs. Try not to limit yourself.
To see or live on a farm in your dream, suggests that you need to develop an aspect of yourself and utilize your potential. You are ready for growth.
To dream that you are living on a farm, denotes that you will be fortunate in all undertakings.
To dream that you are buying a farm, denotes abundant crops to the farmer, a profitable deal of some kind to the business man, and a safe voyage to travelers and sailors.
If you are visiting a farm, it signifies pleasant associations.
Seeing or live on a farm in your dream, suggests that you need to develop aspect of yourself and utilize your potential. You are ready for growth.
A farm in a dream can represent financial success, either real or desired.
A farm that is on fire can symbolize energy.
The phrase bought the farm is sometimes used as a euphemism for died. Therefore, a farm in a dream may have the same symbolic meaning as death in a dream.
To look up at the clear blue sky in your dream, denotes hope, possibilities, creativity, peace and freedom of expression. As the saying goes "the sky's the limit." If the sky is cloudy and overcast, then it foretells of sadness and trouble.
To see a green colored sky in your dream, symbolizes high hopes. The strange color of the sky helps to instantly draw your attention to it. The color green and the sky itself both represent hope, nature or creativity. So these are the qualities that you need to focus on. It is also indicative of a positive outlook and prosperous future.
To see a red colored sky in your dream, represents looming danger. Alternatively, it suggests that something is coming to an end. If the sky is white, then it symbolizes desires. If you dream of a colorful sky in your dream, then it denotes romance.
To dream that the sky is falling, represents your fear of the unknown. You feel that your hopes and dreams have been shattered. Perhaps you have been too idealistic and the dream is an attempt to bring you back to reality.
To dream that something is falling out of the sky, signifies your pessimistic attitude. You are losing perspective on a situation. If the object is getting closer and casting a shadow on you, then it indicates that you are being ignorant about some situation. You need to get out from under the shadow and gain a different perspective on things.
To dream of the sky, signifies distinguished honors and interesting travel with cultured companions, if the sky is clear. Otherwise, it portends blasted expectations, and trouble with women.
To dream of floating in the sky among weird faces and animals, and wondering all the while if you are really awake, or only dreaming, foretells that all trouble, the most excruciating pain, that reach even the dullest sense will be distilled into one drop called jealousy, and will be inserted into your faithful love, and loyalty will suffer dethronement.
To see the sky turn red, indicates that public disquiet and rioting may be expected.
To look up at the clear blue sky in your dream indicates peace and freedom of expression. If the sky is cloudy and overcast, then it foretells of sadness and trouble.
A symbol of separation, as in the ‘veil of the Temple’ in Jerusalem.
According to Gershom Scholem, ‘curtains hanging before the celestial realms of
the worlds of the aeons play an important rôle in the Gnostic Pistis Sophia,
apparently as a result of Jewish influence’. The succession of curtains is related
to that of cloaks or veils, or even elements of dress and adornment, as they appear
in the Mesapotamic poem of Ishtar’s Descent into Hell. The action of parting
curtains, rending veils or clothing, stripping off diadems, cloaks or bracelets,
signifies a move towards an arcanum or the penetration of a mystery. Scholem, in
Les Origines de la Kabbale, says that, among the emanations, similar curtains
appear personified in the fountains of Isaac Cohen.
Dreaming that you are shutting the curtains means secrecy and a repression of thoughts. You are concealing a personal matter or an aspect of yourself. On the other hand, to dream that you are opening the curtains indicates that you are ready to reveal something hidden.