10/14/11 - There is a couple sitting down and eating cereal. The guy always eats one kind of cereal, and the girl always eats a different kind. She also reads this book, called "The Universe is Love." The guy wants them to be more alike, or more in unison, so he buys what he thinks is the same book. When they sit down together he sees that his version is actually like a comedic version in which the illustrations are done in a very silly way. Now he looks as though he were making fun of her by having this book.
They begin reading and come to a page that talks about how dangerous it is to walk if you are dehydrated. There are photos of people in Africa walking hundreds of miles in search of water. They are walking toward this water treatment plant. Now I have an aerial view of the plant, which is a huge cement fortress with tall walls and a large cement enclosure. People are flooding in from the surrounding desert. At first I think they're there to drink water, but they're actually offering water to the facility as though this were some sacred sight. They're dumping buckets of water onto the cement floor reverently. There are some people that want to drink, but they cannot because the facility does not permit it.
I'm in there now with a group of people I know, and we're looking at the water in its large cement basin (it sort of looks like a parking garage filled half way with water). People say that sometimes it smells horrible. I say it smells now like dog shit. We're walking around these pools where the water is moving gently (reminds me of tidepools). Diana is there. I slip and fall in the water and she helps me out. I notice that two of Djara's catnip toys are in the water and I'm reaching to get them, when a tall man leans over and gets them for me. I thank him. I'm standing there wearing only my underwear. I guess it would be pretty sexy if they didn't happen to be my period panties.
All of us walk out of the treatment facility in a big group and funnel down these stairs. Toward the bottom of the stairs we stop moving. There's a hold up because people get their food and take their shoes off at the bottom. Blake is down there, eating and talking nonchalantly, not realizing she's holding up the whole line of people behind her. Finally she gets it and moves on. We all walk out into a large room and sit down in front of a TV. A movie is on. I'm with Renee so I make sure to sit somewhere so she can see since she's short. Shauna Knopp from high school is there. Other high school friends are there, too.
The room becomes a backyard enclosed by a fence, and there are cats everywhere. Some are my mom's cats, and Djara's walking around. A female cat by the fence is having a sexual interaction with a male cat, and I hear them making howling noises. I go to check it out because I'm worried they'll attract predators. Sure enough I see a cougar in the tree above, just outside of the fence. The cougar is watching the cats intensely, just waiting for the perfect moment to strike. I'm worried about the cats, but there are also all of these people and kids hanging out. I don't want to alarm anyone, so I just go and find M. I say, "We have a serious situation here - there's a cougar in the tree!" He's not really listening and seems distracted, so I reiterate, "Cougar in the tree!!" He looks at the tree and there is no cougar now. I look around frantically but there's no sign of it. I know it's around somewhere.
All this time we've been waiting for my mom to come back because she will take her cats home, but there's no sign of her. I want to get all of the cats inside, but it's not my house and it's a very fancy house. I worry about the cats peeing on things and ruining things. I look out front and see someone like a young Michelle and also a composite of M's ex girlfriends - she's out there with Jenny Garcia and some other girl smoking. I feel a pinge of jealousy, but remember my important situation. I can't let the cats be eaten by the cougar, so we bring them all inside and put them in a room.
Everyone is hanging out in this one room, and I'm still on the lookout for the cougar. We're still waiting for my mom, and I have no idea what's taking her so long. I want to see if the cougar is still around, so I peek out of the room, and Salem escapes. I run after him and catch him, picking him up. He's so heavy! There's no sign of the cougar, but there is a stuffed lynx hanging from the ceiling with its arm posed as though it were waving to me. I bring Salem back into the room.
In Egyptian hieroglyphs, the symbol for water is a wavy line with
small sharp crests, representing the water’s surface. The same sign, when tripled,
symbolizes a volume of water, that is, the primaeval ocean and prime matter.
According to hermetic tradition, the god Nu was the substance from which the
gods of the first ennead emerged (19). The Chinese consider water as the specific
abode of the dragon, because all life comes from the waters (13). In the Vedas,
water is referred to as mâtritamâh (the most maternal) because, in the beginning,
everything was like a sea without light. In India, this element is generally regarded
as the preserver of life, circulating throughout the whole of nature, in the form of
rain, sap, milk and blood. Limitless and immortal, the waters are the beginning and
the end of all things on earth (60). Although water is, in appearance, formless,
ancient cultures made a distinction between ‘upper waters’ and ‘lower waters’.
The former correspond to the potential or what is still possible, the latter to what
is actual or already created (26). In a general sense, the concept of ‘water’ stands,
of course, for all liquid matter. Moreover, the primaeval waters, the image of
prime matter, also contained all solid bodies before they acquired form and rigidity. For this reason, the alchemists gave the name of ‘water’ to quicksilver in its
first stage of transmutation and, by analogy, also to the ‘fluid body’ of Man (57).
This ‘fluid body’ is interpreted by modern psychology as a symbol of the unconscious, that is, of the non-formal, dynamic, motivating, female side of the personality. The projection of the mother-imago into the waters endows them with
various numinous properties characteristic of the mother (31). A secondary meaning of this symbolism is found in the identification of water with intuitive wisdom. In the cosmogony of the Mesopotamian peoples, the abyss of water was
regarded as a symbol of the unfathomable, impersonal Wisdom. An ancient Irish
god was called Domnu, which means ‘marine depth’. In prehistoric times the
word for abyss seems to have been used exclusively to denote that which was
unfathomable and mysterious (4). The waters, in short, symbolize the universal
congress of potentialities, the fons et origo, which precedes all form and all
creation. Immersion in water signifies a return to the preformal state, with a sense
of death and annihilation on the one hand, but of rebirth and regeneration on the
other, since immersion intensifies the life-force. The symbolism of baptism,
which is closely linked to that of water, has been expounded by St. John
Chrysostom (Homil. in Joh., XXV, 2): ‘It represents death and interment, life and
resurrection. . . . When we plunge our head beneath water, as in a sepulchre, the
old man becomes completely immersed and buried. When we leave the water, the
new man suddenly appears’ (18). The ambiguity of this quotation is only on the
surface: in this particular aspect of the general symbolism of water, death affects
only Man-in-nature while the rebirth is that of spiritual man. On the cosmic level,
the equivalent of immersion is the flood, which causes all forms to dissolve and
return to a fluid state, thus liberating the elements which will later be recombined
in new cosmic patterns. The qualities of transparency and depth, often associated with water, go far towards explaining the veneration of the ancients for this
element which, like earth, was a female principle. The Babylonians called it ‘the
home of wisdom’. Oannes, the mythical being who brings culture to mankind, is
portrayed as half man and half fish (17). Moreover, in dreams, birth is usually
expressed through water-imagery (v. Freud, Introduction to Psycho-Analysis).
The expressions ‘risen from the waves’ and ‘saved from the waters’ symbolize
fertility, and are metaphorical images of childbirth. On the other hand, water is, of
all the elements, the most clearly transitional, between fire and air (the ethereal
elements) and earth (the solid element). By analogy, water stands as a mediator
between life and death, with a two-way positive and negative flow of creation and
destruction. The Charon and Ophelia myths symbolize the last voyage. Death
was the first mariner. ‘Transparent depth’, apart from other meanings, stands in
particular for the communicating link between the surface and the abyss. It can
therefore be said that water conjoins these two images (2). Gaston Bachelard
points to many different characteristics of water, and derives from them many
secondary symbolic meanings which enrich the fundamental meaning we have described. These secondary meanings are not so much a set of strict symbols, as
a kind of language expressing the transmutations of this ever-flowing element.
Bachelard enumerates clear water, spring water, running water, stagnant water,
dead water, fresh and salt water, reflecting water, purifying water, deep water,
stormy water. Whether we take water as a symbol of the collective or of the
personal unconscious, or else as an element of mediation and dissolution, it is
obvious that this symbolism is an expression of the vital potential of the psyche,
of the struggles of the psychic depths to find a way of formulating a clear message
comprehensible to the consciousness. On the other hand, secondary symbolisms
are derived from associated objects such as water-containers, and also from the
ways in which water is used: ablutions, baths, holy water, etc. There is also a
very important spatial symbolism connected with the ‘level’ of the waters, denoting a correlation between actual physical level and absolute moral level. It is
for this reason that the Buddha, in his Assapuram sermon, was able to regard the
mountain-lake—whose transparent waters reveal, at the bottom, sand, shells,
snails and fishes—as the path of redemption. This lake obviously corresponds to
a fundamental aspect of the ‘Upper Waters’. Clouds are another aspect of the
‘Upper Waters’. In Le Transformationi of Ludovico Dolce, we find a mystic
figure looking into the unruffled surface of a pond, in contrast with the accursed
hunter, always in restless pursuit of his prey, implying the symbolic contrast
between contemplative activity—the sattva state of Yoga—and blind outward
activity—the rajas state. Finally, the upper and lower waters communicate reciprocally through the process of rain (involution) and evaporation (evolution).
Here, fire intervenes to modify water: the sun (spirit) causes sea water to evaporate (i.e. it sublimates life). Water is condensed in clouds and returns to earth in
the form of life-giving rain, which is invested with twofold virtues: it is water, and
it comes from heaven (15). Lao-Tse paid considerable attention to this cyclic
process of meteorology, which is at one and the same time physical and spiritual,
observing that: ‘Water never rests, neither by day nor by night. When flowing
above, it causes rain and dew. When flowing below, it forms streams and rivers.
Water is outstanding in doing good. If a dam is raised against it, it stops. If way is
made for it, it flows along that path. Hence it is said that it does not struggle. And
yet it has no equal in destroying that which is strong and hard’ (13). When water
stands revealed in its destructive aspects, in the course of cataclysmic events, its
symbolism does not change, but is merely subordinated to the dominant symbolism of the storm. Similarly, in those contexts where the flowing nature of water is
emphasized, as in the contention of Heraclitus that ‘You cannot step twice into
the same river; for fresh waters are ever flowing in upon you.’ Here the reference is not to water-symbolism as such, but to the idea of the irreversible flow along a
given path. To quote Evola, in La tradizione ermetica: ‘Without divine water,
nothing exists, according to Zosimus. On the other hand, among the symbols of
the female principle are included those which figure as origins of the waters
(mother, life), such as: Mother Earth, Mother of the Waters, Stone, Cave, House
of the Mother, Night, House of Depth, House of Force, House of Wisdom,
Forest, etc. One should not be misled by the word “divine”. Water symbolizes
terrestrial and natural life, never metaphysical life.’
This indicates birth (of some person).
To dream of clear water, foretells that you will joyfully realize prosperity and pleasure.
If the water is muddy, you will be in danger and gloom will occupy Pleasure's seat.
If you see it rise up in your house, denotes that you will struggle to resist evil, but unless you see it subside, you will succumb to dangerous influences.
If you find yourself baling it out, but with feet growing wet, foreshadows trouble, sickness, and misery will work you a hard task, but you will forestall them by your watchfulness. The same may be applied to muddy water rising in vessels.
To fall into muddy water, is a sign that you will make many bitter mistakes, and will suffer poignant grief therefrom.
To drink muddy water, portends sickness, but drinking it clear and refreshing brings favorable consummation of fair hopes.
To sport with water, denotes a sudden awakening to love and passion.
To have it sprayed on your head, denotes that your passionate awakening to love will meet reciprocal consummation.
The following dream and its allegorical occurrence in actual life is related by a young woman student of dreams:
``Without knowing how, I was (in my dream) on a boat, I waded through clear blue water to a wharfboat, which I found to be snow white, but rough and splintry. The next evening I had a delightful male caller, but he remained beyond the time prescribed by mothers and I was severely censured for it.'' The blue water and fairy white boat were the disappointing prospects in the symbol.
To see water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. To dream that water is boiling, suggests that you are expressing some emotional turmoil. Feelings from your unconscious are surfacing and ready to be acknowledged. You need to let out some steam.
To see calm, clear water in your dream, means that you are in tune with your spirituality. It denotes serenity, peace of mind, and rejuvenation.
To see muddy or dirty water in your dream, indicates that you are wallowing in your negative emotions. You may need to take some time to cleanse your mind and find internal peace. Alternatively, the dream suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions.
To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.
To hear running water in your dream, denotes meditation and reflection. You are reflecting on your thoughts and emotions.
To dream that you are walking on water, indicates that you have total control over your emotions. It also suggests that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, the dream is symbolic of faith in yourself.
Seeing water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. Seeing calm, clear water in your dream means that you are in tune with your spirituality. It indicates serenity, peace of mind, and rejuvenation. Seeing muddy or dirty water in your dream indicates that you are wallowing in your negative emotions. You may need to devote some time to clarify your mind and find internal peace. Alternatively, it suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions. Dreaming that water is rising up in your house means your struggles and overwhelming emotions. Hearing running water in your dream indicates meditation, reflection and pondering of your thoughts and emotions. Dreaming that you are walking on water, suggests that you have supreme and ultimate control over your emotions. It may also suggest that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, it is symbolic of faith in yourself.
To see a cougar in your dream, symbolizes wild beauty, power, grace, and raw emotion. It often refers to feminine power and aggression. Thus, the dream may represent a woman. Alternatively, it indicates lurking danger and death.
Seeing a cougar in your dream, symbolizes wild beauty, power, grace, and raw emotion. It often refers to feminine power and aggression. Alternatively, it also indicates lurking danger and death.
This mountain lion provides the power of leadership and encourages you to take responsibility for your life.
Assertion of growth, take charge, be strong, come unto your own power, defending yourself when needed, teaches how to leap into opportunities, helps balance when to be gentle and when to assert your energy more forcefully. Cougar teaches strength and grace, responsibilities and balanced leadership. Are you taking on enough responsibilities? Are you empowering your life the best way you can? Is it time to go forward? Cougar will assist in these lessons.
To dream of a cat, denotes ill luck, if you do not succeed in killing it or driving it from your sight. If the cat attacks you, you will have enemies who will go to any extreme to blacken your reputation and to cause you loss of property. But if you succeed in banishing it, you will overcome great obstacles and rise in fortune and fame.
If you meet a thin, mean and dirty-looking cat, you will have bad news from the absent. Some friend lies at death's door; but if you chase it out of sight, your friend will recover after a long and lingering sickness.
To hear the scream or the mewing of a cat, some false friend is using all the words and work at his command to do you harm.
To dream that a cat scratches you, an enemy will succeed in wrenching from you the profits of a deal that you have spent many days making.
If a young woman dreams that she is holding a cat, or kitten, she will be influenced into some impropriety through the treachery of others.
To dream of a clean white cat, denotes entanglements which, while seemingly harmless, will prove a source of sorrow and loss of wealth.
When a merchant dreams of a cat, he should put his best energies to work, as his competitors are about to succeed in demolishing his standard of dealing, and he will be forced to other measures if he undersells others and still succeeds.
To dream of seeing a cat and snake on friendly terms signifies the beginning of an angry struggle. It denotes that an enemy is being entertained by you with the intention of using him to find out some secret which you believe concerns yourself; uneasy of his confidences given, you will endeavor to disclaim all knowledge of his actions, as you are fearful that things divulged, concerning your private life, may become public.
To see people you know in your dream, signifies qualities and feelings of them that you desire for yourself. If these people are from your past, then the dream refers to your shadow and other unacknowledged aspects of yourself. It may represent a waking situation that is bringing out similar feelings from your past relationships.
To see people you don't know in your dream, denotes hidden aspects of yourself that you need to confront or acknowledge.
Seeing people you know in your dream means qualities and feelings of those people that you desire for yourself. Seeing people you don't know in your dream indicates hidden aspects of yourself that you need to confront. Seeing people from your past in your dream, refers to your shadow and other unacknowledged aspects of yourself. It can represent a waking situation that is bringing out similar feelings as your past relationships.
A symbol of individuality—of private thoughts. The windows symbolize the possibility of understanding and of passing through to the external and
the beyond, and are also an illustration of any idea of communication. Hence, a
closed room lacking windows may be symbolic of virginity, according to Frazer,
and also of other kinds of non-communication. Many rites involving the
enclosureimage are performed to mark the reaching of puberty, all over the world.
The legend about Danae, shut up by her father in a bronze tower, pertains to this
particular symbolism. There is a Siberian legend concerning a ‘dark house of iron’
which is also relevant to it (21). We might also mention the ‘vase with a lid’, one
of the eight emblems of good luck in Chinese Buddhism, and a symbol of wholeness, of the idea with no ‘exit’, or, in other words, of supreme intelligence triumphant over birth and death (signified respectively by the doors and windows of
the room) (5). This explains why the hermetically sealed room may possibly be
a variant form of the ‘vase with a lid’.
To dream that you are in a room, represents a particular aspect of yourself or a specific relationship. Dreams about various rooms often relate to hidden areas of the conscious mind and different aspects of your personality. If the room is welcoming or comfortable, then it signifies opulence and satisfaction in life. If you see a dark or confined room, then it denotes that you feel trapped or repressed in a situation.
To dream that you find or discover a new room, suggests that you are developing new strengths and taking on new roles. You may be growing emotionally. Consider what you find in the discovered room as it may indicate repressed memories, fears, or rejected emotions. Alternatively, such rooms are symbolic of neglected skills or rejected potential.
To dream that you are in an empty white room, indicates a fresh start. It is like a blank canvas where you want to start life anew. Alternatively, the dream means that you are trying to isolate yourself. You do not want any outside influences.
To dream of a yellow room, suggests that you need to use your mind. You are feeling stimulated mentally.
Dreaming that you are in a room, represents a particular aspect of yourself or a particular relationship. Dreams about various rooms often relate to hidden areas of the conscious mind and different aspects of your personality. Dreaming that you find or discover new rooms, suggests that you are developing new strengths and taking on new roles. You may be growing emotionally. Seeing an appealing or comfortable room in your dream means opulence and satisfaction in life. Seeing a dark, eerie or confining room indicates that that you feel trapped or repressed in a situation.
The tree is one of the most essential of traditional symbols. Very often
the symbolic tree is of no particular genus, although some peoples have singled
out one species as exemplifying par excellence the generic qualities. Thus, the oak
was sacred to the Celts; the ash to the Scandinavian peoples; the lime-tree in Germany; the fig-tree in India. Mythological associations between gods and trees
are extremely frequent: so, Attis and the pine; Osiris and the cedar; Jupiter and
the oak; Apollo and the laurel, etc. They express a kind of ‘elective correspondence’ (26, 17). In its most general sense, the symbolism of the tree denotes the
life of the cosmos: its consistence, growth, proliferation, generative and regenerative processes. It stands for inexhaustible life, and is therefore equivalent to a
symbol of immortality. According to Eliade, the concept of ‘life without death’
stands, ontologically speaking, for ‘absolute reality’ and, consequently, the tree
becomes a symbol of this absolute reality, that is, of the centre of the world.
Because a tree has a long, vertical shape, the centre-of-the-world symbolism is
expressed in terms of a world-axis (17). The tree, with its roots underground and
its branches rising to the sky, symbolizes an upward trend (3) and is therefore
related to other symbols, such as the ladder and the mountain, which stand for the
general relationship between the ‘three worlds’ (the lower world: the underworld,
hell; the middle world: earth; the upper world: heaven). Christian symbolism—
and especially Romanesque art—is fully aware of the primary significance of the
tree as an axis linking different worlds (14). According to Rabanus Maurus,
however, in his Allegoriae in Sacram Scripturam (46), it also symbolizes human
nature (which follows from the equation of the macrocosm with the microcosm).
The tree also corresponds to the Cross of Redemption and the Cross is often
depicted, in Christian iconography, as the Tree of Life (17). It is, of course, the
vertical arm of the Cross which is identified with the tree, and hence with the
‘world-axis’. The world-axis symbolism (which goes back to pre-Neolithic times)
has a further symbolic implication: that of the central point in the cosmos. Clearly,
the tree (or the cross) can only be the axis linking the three worlds if it stands in
the centre of the cosmos they constitute. It is interesting to note that the three
worlds of tree-symbolism reflect the three main portions of the structure of the
tree: roots, trunk and foliage. Within the general significance of the tree as worldaxis and as a symbol of the inexhaustible life-process (growth and development),
different mythologies and folklores distinguish three or four different shades of
meaning. Some of these are merely aspects of the basic symbolism, but others are
of a subtlety which gives further enrichment to the symbol. At the most primitive
level, there are the ‘Tree of Life’ and the ‘Tree of Death’ (35), rather than, as in
later stages, the cosmic tree and the tree of the knowledge of Good and Evil; but
the two trees are merely two different representations of the same idea. The
arbor vitae is found frequently, in a variety of forms, in Eastern art. The—
apparently purely decorative—motif of hom (the central tree), placed between
two fabulous beings or two animals facing each other, is a theme of Mesopotamian origin, brought both to the West and to the Far East by Persians, Arabs and
Byzantines (6). In Romanesque decoration it is the labyrinthine foliage of the
Tree of Life which receives most emphasis (the symbolic meaning remaining
unchanged, but with the addition of the theme of Entanglement) (46). An important point in connexion with the ‘cosmic tree’ symbol is that it often appears
upside down, with its roots in heaven and its foliage on earth; here, the natural
symbolism based on the analogy with actual trees has been displaced by a meaning expressing the idea of involution, as derived from the doctrines of emanation:
namely, that every process of physical growth is a spiritual opus in reverse.
Thus, Blavatsky says: ‘In the beginning, its roots were generated in Heaven, and
grew out of the Rootless Root of all-being. . . . Its trunk grew and developed,
crossing the plains of Pleroma, it shot out crossways its luxuriant branches, first
on the plane of hardly differentiated matter, and then downward till they touched
the terrestrial plane. Thus . . . (it) is said to grow with its roots above and its
branches below’ (9). This concept is already found in the Upanishads, where it is
said that the branches of the tree are: ether, air, fire, water and earth. In the Zohar
of Hebrew tradition it is also stated that ‘the Tree of Life spreads downwards
from above, and is entirely bathed in the light of the sun’. Dante, too, portrays the
pattern of the celestial spheres as the foliage of a tree whose roots (i.e. origin)
spread upwards (Uranus). In other traditions, on the other hand, no such inversion occurs, and this symbolic aspect gives way to the symbolism of vertical
upward growth. In Nordic mythology, the cosmic tree, called Yggdrasil, sends its
roots down into the very core of the earth, where hell lies (Völuspâ, 19;
Grimnismâl, 31) (17).
We can next consider the two-tree symbolism in the Bible. In Paradise there
were the Tree of Life and the tree of the knowledge of good and evil. Both were
centrally placed in the Garden of Eden. In this connexion, Schneider says (50):
‘Why does God not mention the Tree of Life to Adam? Is it because it was a
second tree of knowledge or is it because it was hidden from the sight of Adam
until he came to recognize it with his new-found knowledge of good and evil—of
wisdom? We prefer the latter hypothesis. The Tree of Life, once discovered, can
confer immortality; but to discover it is not easy. It is “hidden”, like the herb of
immortality which Gilgamesh seeks at the bottom of the sea, or is guarded by
monsters, like the golden apples of the Hesperides. The two trees occur more
frequently than might be expected. At the East gate of the Babylonian heaven, for
instance, there grew the Tree of Truth and the Tree of Life.’ The doubling of the
tree does not modify the symbol’s fundamental significance, but it does add
further symbolic implications connected with the dual nature of the Gemini: the tree, under the influence of the symbolism of the number two, then reflects the
parallel worlds of living and knowing (the Tree of Life and the Tree of Knowledge). As is often the case with symbols, many more specialized meanings have
been developed on the basis of the general tree-symbolism already outlined. Here
are a few: firstly, the triple tree. According to Schneider, the Tree of Life, when it
rises no higher than the mountain of Mars (the world of phenomena) is regarded
as a pillar supporting heaven. It is made up of three roots and three trunks—or
rather one central trunk with two large boughs corresponding to the two peaks of
the mountain of Mars (the two faces of Janus). Here the central trunk or axis
unifies the dualism expressed in the two-tree symbolism. In its lunar aspect, it is
the Tree of Life and emphasizes the moon’s identification with the realm of
phenomena; in its solar aspect it relates to knowledge and death (which, in symbolism, are often associated). In iconography, the Tree of Life (or the lunar side of
a double or triple tree) is depicted in bloom; the tree of death or knowledge (or the
solar side of a double or triple tree) is dry, and shows signs of fire (50). Psychology has interpreted this symbolic duality in sexual terms, Jung affirming that the
tree has a symbolic, bisexual nature, as can also be seen in the fact that, in Latin,
the endings of the names of trees are masculine even though their gender is
feminine (31). This conjunctio confirms the unifying significance of the cosmic
tree. Other symbols are often brought into association with the tree, sometimes
by analogy with real situations, sometimes through the juxtaposition of psychic
images and projections. The resulting composite symbolism is, of course, richer
and more complex, but also more specific, and consequently less spontaneous
and of less scope. The tree is frequently related to the rock or the mountain on
which it grows. On the other hand, the Tree of Life, as found in the celestial
Jerusalem, bears twelve fruits, or sun-shapes (symbols of the Zodiac, perhaps).
In many images, the sun, the moon and the stars are associated with the tree, thus
stressing its cosmic and astral character. In India we find a triple tree, with three
suns, the image of the Trimurti; and in China a tree with the twelve suns of the
Zodiac (25). In alchemy, a tree with moons denotes the lunar opus (the Lesser
Work) and the tree with suns the solar opus (the Great Work). The tree with the
signs of the seven planets (or metals) stands for prime matter (protohyle), from
which all differentiations emerge. Again, in alchemy, the Tree of Knowledge is
called arbor philosophica (a symbol of evolution, or of the growth of an idea, a
vocation or a force). ‘To plant the philosophers’ tree’ is tantamount to stimulating the creative imagination (32). Another interesting symbol is that of the ‘seatree’ or coral, related to the mythic sea king. The fountain, the dragon and the
snake are also frequently related to the tree. Symbol LVII of Bosch’s Ars Symbolica shows the dragon beside the tree of the Hesperides. As regards the symbolism of
levels, it is possible to establish a vertical scale of analogies: dragons and snakes
(primal forces) are associated with the roots; the lion, the unicorn, the stag and
other animals expressing the ideas of elevation, aggression and penetration, correspond to the trunk; and birds and heavenly bodies are brought into relation with
the foliage. Colour correspondences, are: roots/black; trunk/white; foliage/red.
The snake coiled round the tree introduces another symbol, that of the spiral. The
tree as world-axis is surrounded by the sequence of cycles which characterizes
the revealed world. This is an interpretation applicable to the serpent watching at
the foot of the tree on which the Golden Fleece is suspended (25). Endless
instances could be quoted of such associations of symbols, full of psychological
implications. Another typical combination of symbols, extremely frequent in
folktales, is that of the ‘singing tree’. In the Passio S. Perpetuae XI (Cambridge,
1891) we read that St. Saturius, a martyr alongside St. Perpetua, dreamed on the
eve of his martyrdom ‘that, having shed his mortal flesh, he was carried eastward
by four angels. Going up a gentle slope, they reached a spot bathed in the most
beautiful light: it was Paradise opening before us’, he adds, ‘like a garden, with
trees bearing roses and many other flower-blooms; trees tall as cypresses, singing
the while’ (46). The sacrificial stake, the harp-lyre, the ship-of-death and the
drum are all symbols derived from the tree seen as the path leading to the other
world (50) (Plate XXIX). Gershom G. Scholem, in Les Origines de la Kabbale,
speaks of the symbolism of the tree in connexion with hierarchical, vertical structures (such as the ‘sefirothic tree’ of the Cabbala, a theme that we cannot develop
here). He asks himself whether the ‘tree of Porphyry’, which was a widespread
symbol during the Middle Ages, was of a similar nature. In any case, it is reminiscent of the Arbor elementalis of Raymond Lull (1295), whose trunk symbolizes
the primordial substance of Creation, or hyle, and whose branches and leaves
represent its nine accidents. The figure ten has the same connotation as in the
sefiroth, the ‘sum of all the real which can be determined by numbers’.
The tree in your dream is you. The health, size and overall quality of the tree is indicative of how you feel about yourself. This interpretation is to be made only when the tree is the focal point of the dream. Also, consider whether the tree is alive with leaves, flowers or fruit, or if it's barren. You may see trees in your dream as a part of a landscape or as a secondary symbol. At those times, consider all of the details as they may have different interpretations than the one just given.
To dream that you are waiting, is indicative of issues of power/control and feelings of dependence/independence, especially in a relationship. Consider how you feel in the dream while you were waiting. If you are patient, then you know things will happen at their own pace. If you are impatient, then it means that you are being too demanding or that your expectations are too high.
Alternatively, the dream may denote your expectations and anxieties about some unknown situation or decision. You are experiencing a sense of anticipation or uneasiness.
Dreaming that you are waiting, is indicative of issues of power/control and feelings of dependence/independence, especially in a relationship. Consider how you feel in the dream while you were waiting. Alternatively, it may denote your expectations and anxieties about some unknown situation or result. You are ready to take action.
To watch a hanging in your dream, represents feelings of insecurity. The hanging may symbolize aspects of yourself that you want to eliminate.
To dream that you are hanging yourself, suggests that you are trying to escape from some guilt or fear. Consider also the image as a pun for something in your life which you have left hanging or unfinished.
To dream that you are hanging up clothes, suggests that you are clarifying your thoughts and elevating yourself to a new state of awareness.
To see a large concourse of people gathering at a hanging, denotes that many enemies will club together to try to demolish your position in their midst.
If you are hung, it is good to you.Youwill rise in society, and becomewealthy
To watch a hanging in your dream, represents your feelings of insecurity. Consider also the image as a pun for something in your life which you have left hanging or unfinished. Dreaming that you are hanging up clothes, suggests that you are clarifying your thoughts and elevating yourself to a new state of awareness.
To dream that you are waving to someone, represents your connection to that person. You are trying to gain their recognition or get their attention. Perhaps there is a certain aspect of this person that you need to incorporate into your own self. The dream may also signify your need to develop deeper and closer friendship ties.
Dreaming that you are waving to someone means your connection to that person. You are trying to get their recognition, acknowledgement, or attention. Additionally, you need to incorporate certain aspects of that person into your own self. The dream may also signify your need to develop deeper and closer friendship ties.
Dreaming of books indicates calmness. You will advance toward your goals at a slow and steady pace. Books also symbolize knowledge, intellect, information and wisdom. Consider the type of book. It may represent a significant calling into a specific field of work. Dreaming of dusty books indicates forgotten knowledge or previous "chapters" of your life. Dreaming of children's books, memories and a collection of personal memories from your own childhood. It may also suggest your desire to escape from reality and retreat into some fantasy world. Dreaming of a satanic book, symbolizes your one-sided way of thinking and looking at things. You are trying to denounce any responsibility in your actions and are putting forth a little effort as possible.
To see a lynx in your dream, symbolizes secrecy. You need to expose and examine those secrets and learn from them. There is more to be known and more to be learned about a situation, relationship, or problem.
Seeing a lynx in your dream, symbolizes secrecy. There is more to be known and more to be learned. You need to expose and examine those secrets and learn from them.
Secrets of hidden and the unseen, ability to see lies and falsehoods, teaches inner workings of others, keen sight, careful not to break confidences, people may become uncomfortable around you, trust intuitions teaches ability to access secrets, mysteries and hidden aspects of yourself. Lynx teaches awareness and insights of thoughts, totem_images, dreams and visions. Lynx also teaches to be take care in breaking confidences and the trusts of others, there must be a balance with this conscious knowing. Are keeping quiet when you need to express? or vice versa? Be aware and observe your discoveries.
To see a fence in your dream, signifies an obstacle or barrier that may be standing on your path. You may feel confined and restricted in expressing yourself. Are you feeling fenced in some situation or confined in some relationship? Alternatively, it may symbolize a need for privacy. You may want to shut off the rest of the world.
To dream that you are climbing to the top of a fence, denotes success. If you climb over the fence, then it indicates that you will accomplish your desires via not so legitimate means. If you dream that you are on the fence, then the dream may be a metaphor indicating that you undecided about something.
To dream that you are building a fence, suggests that you are building a solid foundation for success. Alternatively, it indicates that you are blocking something out or you are shutting yourself out.
To dream that you fall from a fence, denotes that you are in way over your head in regards to some project which you are dealing with.
To dream of climbing to the top of a fence, denotes that success will crown your efforts.
To fall from a fence, signifies that you will undertake a project for which you are incapable, and you will see your efforts come to naught.
To be seated on a fence with others, and have it fall under you, denotes an accident in which some person will be badly injured.
To dream that you climb through a fence, signifies that you will use means not altogether legitimate to reach your desires.
To throw the fence down and walk into the other side, indicates that you will, by enterprise and energy, overcome the stubbornest barriers between you and success.
To see stock jumping a fence, if into your enclosure, you will receive aid from unexpected sources; if out of your lot, loss in trade and other affairs may follow.
To dream of building a fence, denotes that you are, by economy and industry, laying a foundation for future wealth. For a young woman, this dream denotes success in love affairs; or the reverse, if she dreams of the fence falling, or that she falls from it.
Seeing a fence in your dream means an obstacle or barrier that may be standing on your path. You may feel confined and restricted in expressing yourself. Are you feeling fenced in? Alternatively, it may symbolize a need for privacy. You may want to shut off the rest of the world. Dreaming that you are climbing to the top of a fence indicates success. If you climb over the fence, then it indicates that you will accomplish your desires via not so legitimate means. Dreaming that you are building a fence means a solid foundation for future wealth through your economical and industrious character. Dreaming that you fall from a fence indicates that you are in way over your head in regards to some project which you are incapable of dealing with. Seeing animals jumping over a fence into an enclosure, foretells that you will receive assistance from an unexpected source. Seeing them jumping out means loss in trade.