(or daemon, daimon from Greek: δαίμων daimōn) In religion, folklore, and mythology a supernatural being that is generally described as a malevolent spirit. In Christian terms demons are generally understood as fallen angels, formerly of G-d. A demon is frequently depicted as a force that may be conjured and insecurely controlled. The "good" demon in recent use is largely a literary device, though references to good demons can be found in Hesiod and Shakespeare.
Demons as described in the Tanakh are the same as "demons" commonly known in popular culture.
Those in the Hebrew Bible are of two classes, the se'irim and the shedim. The se'irim ("hairy beings"), to which some Israelites offered sacrifices in the open fields, are satyr-like creatures, described as dancing in the wilderness , and which are identical with the jinn, such as Dantalion, the 71st spirit of Solomon. (But compare the completely European woodwose.) Possibly to the same class belongs Azazel, the goat-like demons of the wilderness, probably the chief of the se'irim, and Lilith . Possibly "the roes and hinds of the field", by which Shulamit conjures the daughters of Jerusalem to bring her back to her lover, are faunlike spirits similar to the se'irim, though of a harmless nature.
The evil spirit that troubled Saul (I Samuel 16:14 et seq.) may have been a demon, though the Masoretic text tells us that the spirit was sent by God.
Some benevolent shedim were used in kabbalistic ceremonies (as with the golem of Rabbi Yehuda Loevy), and malevolent shedim (mazikin, from the root meaning to damage) are often responsible in instances of possession. Instances of idol worship were often the result of a shed inhabiting an otherwise worthless statue; the shed would pretend to be a God with the power to send pestilence, although such events were not actually under his control.
Rabbinical demonology has three classes of, demons, though they are scarcely separable one from another. There were the shedim, the mazziḳim ("harmers"), and the ruḥin ("spirits"). Besides these there were lilin ("night spirits"), ṭelane ("shade", or "evening spirits"), ṭiharire ("midday spirits"), and ẓafrire ("morning spirits"), as well as the "demons that bring famine" and "such as cause storm and earthquake"

To see friends in your dream, signify aspects of your personality that you have rejected, but are ready to incorporate and acknowledge. The relationships you have with those around you are important in learning about yourself. Alternatively, dreaming of a friend, indicates positive news.

To see your childhood friend in your dream, signifies regression into your past where you had no responsibilities. Things were much simpler and carefree. You may be wanting to escape the pressures and stresses of adulthood. Consider the relationship you had with this friend and the lessons that were learned. Alternatively, the childhood friend suggests that you have been acting in a childish manner. You need to start acting like an adult.

To dream that your best friend is dying, suggests that some aspect or quality that your best friend possess is dying within your own self.

To dream of friends being well and happy, denotes pleasant tidings of them, or you will soon see them or some of their relatives.

To see your friend troubled and haggard, sickness or distress is upon them.

To see your friends dark-colored, denotes unusual sickness or trouble to you or to them. To see them take the form of animals, signifies that enemies will separate you from your closest relations.

To see your friend who dresses in somber colors in flaming red, foretells that unpleasant things will transpire, causing you anxiety if not loss, and that friends will be implicated.

To dream you see a friend standing like a statue on a hill, denotes you will advance beyond present pursuits, but will retain former impressions of justice and knowledge, seeking these through every change. If the figure below be low, you will ignore your friends of former days in your future advancement. If it is on a plane or level with you, you will fail in your ambition to reach other spheres. If you seem to be going from it, you will force yourself to seek a change in spite of friendly ties or self-admonition.

To dream you see a friend with a white cloth tied over his face, denotes that you will be injured by some person who will endeavor to keep up friendly relations with you.

To dream that you are shaking hands with a person who has wronged you, and he is taking his departure and looks sad, foretells you will have differences with a close friend and alienation will perhaps follow. You are most assuredly nearing loss of some character.

Seeing your friends in your dream means aspects of your personality that you have rejected, but are ready to integrate these rejected part of yourself. The relationships you have with those around you are important in learning about yourself. Additionally, this symbol foretells of happy tidings from them and the arrival of good news. Seeing your childhood friend in your dream means regression into your past where you had no responsibilities and things were much simpler and carefree. You may be wanting to escape the the pressures and stresses of adulthood. Consider the relationship you had with this friend and the lessons that were learned. Alternatively, the childhood friend may be suggesting that you have been acting in a childish manner and you need to start acting like an adult. Dreaming that your best friend is dying, suggests that some aspect or quality that your best friend possess is dying within your own self.

The tree is one of the most essential of traditional symbols. Very often
the symbolic tree is of no particular genus, although some peoples have singled
out one species as exemplifying par excellence the generic qualities. Thus, the oak
was sacred to the Celts; the ash to the Scandinavian peoples; the lime-tree in Germany; the fig-tree in India. Mythological associations between gods and trees
are extremely frequent: so, Attis and the pine; Osiris and the cedar; Jupiter and
the oak; Apollo and the laurel, etc. They express a kind of ‘elective correspondence’ (26, 17). In its most general sense, the symbolism of the tree denotes the
life of the cosmos: its consistence, growth, proliferation, generative and regenerative processes. It stands for inexhaustible life, and is therefore equivalent to a
symbol of immortality. According to Eliade, the concept of ‘life without death’
stands, ontologically speaking, for ‘absolute reality’ and, consequently, the tree
becomes a symbol of this absolute reality, that is, of the centre of the world.
Because a tree has a long, vertical shape, the centre-of-the-world symbolism is
expressed in terms of a world-axis (17). The tree, with its roots underground and
its branches rising to the sky, symbolizes an upward trend (3) and is therefore
related to other symbols, such as the ladder and the mountain, which stand for the
general relationship between the ‘three worlds’ (the lower world: the underworld,
hell; the middle world: earth; the upper world: heaven). Christian symbolism—
and especially Romanesque art—is fully aware of the primary significance of the
tree as an axis linking different worlds (14). According to Rabanus Maurus,
however, in his Allegoriae in Sacram Scripturam (46), it also symbolizes human
nature (which follows from the equation of the macrocosm with the microcosm).
The tree also corresponds to the Cross of Redemption and the Cross is often
depicted, in Christian iconography, as the Tree of Life (17). It is, of course, the
vertical arm of the Cross which is identified with the tree, and hence with the
‘world-axis’. The world-axis symbolism (which goes back to pre-Neolithic times)
has a further symbolic implication: that of the central point in the cosmos. Clearly,
the tree (or the cross) can only be the axis linking the three worlds if it stands in
the centre of the cosmos they constitute. It is interesting to note that the three
worlds of tree-symbolism reflect the three main portions of the structure of the
tree: roots, trunk and foliage. Within the general significance of the tree as worldaxis and as a symbol of the inexhaustible life-process (growth and development),
different mythologies and folklores distinguish three or four different shades of
meaning. Some of these are merely aspects of the basic symbolism, but others are
of a subtlety which gives further enrichment to the symbol. At the most primitive
level, there are the ‘Tree of Life’ and the ‘Tree of Death’ (35), rather than, as in
later stages, the cosmic tree and the tree of the knowledge of Good and Evil; but
the two trees are merely two different representations of the same idea. The
arbor vitae is found frequently, in a variety of forms, in Eastern art. The—
apparently purely decorative—motif of hom (the central tree), placed between
two fabulous beings or two animals facing each other, is a theme of Mesopotamian origin, brought both to the West and to the Far East by Persians, Arabs and
Byzantines (6). In Romanesque decoration it is the labyrinthine foliage of the
Tree of Life which receives most emphasis (the symbolic meaning remaining
unchanged, but with the addition of the theme of Entanglement) (46). An important point in connexion with the ‘cosmic tree’ symbol is that it often appears
upside down, with its roots in heaven and its foliage on earth; here, the natural
symbolism based on the analogy with actual trees has been displaced by a meaning expressing the idea of involution, as derived from the doctrines of emanation:
namely, that every process of physical growth is a spiritual opus in reverse.
Thus, Blavatsky says: ‘In the beginning, its roots were generated in Heaven, and
grew out of the Rootless Root of all-being. . . . Its trunk grew and developed,
crossing the plains of Pleroma, it shot out crossways its luxuriant branches, first
on the plane of hardly differentiated matter, and then downward till they touched
the terrestrial plane. Thus . . . (it) is said to grow with its roots above and its
branches below’ (9). This concept is already found in the Upanishads, where it is
said that the branches of the tree are: ether, air, fire, water and earth. In the Zohar
of Hebrew tradition it is also stated that ‘the Tree of Life spreads downwards
from above, and is entirely bathed in the light of the sun’. Dante, too, portrays the
pattern of the celestial spheres as the foliage of a tree whose roots (i.e. origin)
spread upwards (Uranus). In other traditions, on the other hand, no such inversion occurs, and this symbolic aspect gives way to the symbolism of vertical
upward growth. In Nordic mythology, the cosmic tree, called Yggdrasil, sends its
roots down into the very core of the earth, where hell lies (Völuspâ, 19;
Grimnismâl, 31) (17).
We can next consider the two-tree symbolism in the Bible. In Paradise there
were the Tree of Life and the tree of the knowledge of good and evil. Both were
centrally placed in the Garden of Eden. In this connexion, Schneider says (50):
‘Why does God not mention the Tree of Life to Adam? Is it because it was a
second tree of knowledge or is it because it was hidden from the sight of Adam
until he came to recognize it with his new-found knowledge of good and evil—of
wisdom? We prefer the latter hypothesis. The Tree of Life, once discovered, can
confer immortality; but to discover it is not easy. It is “hidden”, like the herb of
immortality which Gilgamesh seeks at the bottom of the sea, or is guarded by
monsters, like the golden apples of the Hesperides. The two trees occur more
frequently than might be expected. At the East gate of the Babylonian heaven, for
instance, there grew the Tree of Truth and the Tree of Life.’ The doubling of the
tree does not modify the symbol’s fundamental significance, but it does add
further symbolic implications connected with the dual nature of the Gemini: the tree, under the influence of the symbolism of the number two, then reflects the
parallel worlds of living and knowing (the Tree of Life and the Tree of Knowledge). As is often the case with symbols, many more specialized meanings have
been developed on the basis of the general tree-symbolism already outlined. Here
are a few: firstly, the triple tree. According to Schneider, the Tree of Life, when it
rises no higher than the mountain of Mars (the world of phenomena) is regarded
as a pillar supporting heaven. It is made up of three roots and three trunks—or
rather one central trunk with two large boughs corresponding to the two peaks of
the mountain of Mars (the two faces of Janus). Here the central trunk or axis
unifies the dualism expressed in the two-tree symbolism. In its lunar aspect, it is
the Tree of Life and emphasizes the moon’s identification with the realm of
phenomena; in its solar aspect it relates to knowledge and death (which, in symbolism, are often associated). In iconography, the Tree of Life (or the lunar side of
a double or triple tree) is depicted in bloom; the tree of death or knowledge (or the
solar side of a double or triple tree) is dry, and shows signs of fire (50). Psychology has interpreted this symbolic duality in sexual terms, Jung affirming that the
tree has a symbolic, bisexual nature, as can also be seen in the fact that, in Latin,
the endings of the names of trees are masculine even though their gender is
feminine (31). This conjunctio confirms the unifying significance of the cosmic
tree. Other symbols are often brought into association with the tree, sometimes
by analogy with real situations, sometimes through the juxtaposition of psychic
images and projections. The resulting composite symbolism is, of course, richer
and more complex, but also more specific, and consequently less spontaneous
and of less scope. The tree is frequently related to the rock or the mountain on
which it grows. On the other hand, the Tree of Life, as found in the celestial
Jerusalem, bears twelve fruits, or sun-shapes (symbols of the Zodiac, perhaps).
In many images, the sun, the moon and the stars are associated with the tree, thus
stressing its cosmic and astral character. In India we find a triple tree, with three
suns, the image of the Trimurti; and in China a tree with the twelve suns of the
Zodiac (25). In alchemy, a tree with moons denotes the lunar opus (the Lesser
Work) and the tree with suns the solar opus (the Great Work). The tree with the
signs of the seven planets (or metals) stands for prime matter (protohyle), from
which all differentiations emerge. Again, in alchemy, the Tree of Knowledge is
called arbor philosophica (a symbol of evolution, or of the growth of an idea, a
vocation or a force). ‘To plant the philosophers’ tree’ is tantamount to stimulating the creative imagination (32). Another interesting symbol is that of the ‘seatree’ or coral, related to the mythic sea king. The fountain, the dragon and the
snake are also frequently related to the tree. Symbol LVII of Bosch’s Ars Symbolica shows the dragon beside the tree of the Hesperides. As regards the symbolism of
levels, it is possible to establish a vertical scale of analogies: dragons and snakes
(primal forces) are associated with the roots; the lion, the unicorn, the stag and
other animals expressing the ideas of elevation, aggression and penetration, correspond to the trunk; and birds and heavenly bodies are brought into relation with
the foliage. Colour correspondences, are: roots/black; trunk/white; foliage/red.
The snake coiled round the tree introduces another symbol, that of the spiral. The
tree as world-axis is surrounded by the sequence of cycles which characterizes
the revealed world. This is an interpretation applicable to the serpent watching at
the foot of the tree on which the Golden Fleece is suspended (25). Endless
instances could be quoted of such associations of symbols, full of psychological
implications. Another typical combination of symbols, extremely frequent in
folktales, is that of the ‘singing tree’. In the Passio S. Perpetuae XI (Cambridge,
1891) we read that St. Saturius, a martyr alongside St. Perpetua, dreamed on the
eve of his martyrdom ‘that, having shed his mortal flesh, he was carried eastward
by four angels. Going up a gentle slope, they reached a spot bathed in the most
beautiful light: it was Paradise opening before us’, he adds, ‘like a garden, with
trees bearing roses and many other flower-blooms; trees tall as cypresses, singing
the while’ (46). The sacrificial stake, the harp-lyre, the ship-of-death and the
drum are all symbols derived from the tree seen as the path leading to the other
world (50) (Plate XXIX). Gershom G. Scholem, in Les Origines de la Kabbale,
speaks of the symbolism of the tree in connexion with hierarchical, vertical structures (such as the ‘sefirothic tree’ of the Cabbala, a theme that we cannot develop
here). He asks himself whether the ‘tree of Porphyry’, which was a widespread
symbol during the Middle Ages, was of a similar nature. In any case, it is reminiscent of the Arbor elementalis of Raymond Lull (1295), whose trunk symbolizes
the primordial substance of Creation, or hyle, and whose branches and leaves
represent its nine accidents. The figure ten has the same connotation as in the
sefiroth, the ‘sum of all the real which can be determined by numbers’.

The tree in your dream is you. The health, size and overall quality of the tree is indicative of how you feel about yourself. This interpretation is to be made only when the tree is the focal point of the dream. Also, consider whether the tree is alive with leaves, flowers or fruit, or if it's barren. You may see trees in your dream as a part of a landscape or as a secondary symbol. At those times, consider all of the details as they may have different interpretations than the one just given.

To dream that you are reaching for something or someone, signifies a yearning or desire for something you do not have. The dream may also be symbolic of an emotional void in your life that you are trying to fill.

To see your bed in your dream, represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it denotes security and restoration of your mind. You may be looking for domestic bliss, for peace or for some form of escape. If you are waking up in a different and/or unknown bed, then it represents the consequences of the decisions you have made. The dream may also be a pun on the completion of a project and "putting it to bed." Consider the condition of the bed. If the bed is made, then it symbolizes security. If the bed is unmade, then it indicates that certain secrets will soon be exposed or revealed. Or that you are exhibiting some carelessness in your sexual behavior.

To dream that you are searching for a bed, suggests that you are having difficulties acknowledging your intimate self. You may be feeling inhibited in expressing your sexuality. Alternatively, it may mean that you are looking for domestic security and happiness. Or you just need more sleep.

To dream that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.

A bed, clean and white, denotes peaceful surcease of worries. For a woman to dream of making a bed, signifies a new lover and pleasant occupation.

To dream of being in bed, if in a strange room, unexpected friends will visit you. If a sick person dreams of being in bed, new complications will arise, and, perhaps, death.

To dream that you are sleeping on a bed in the open air, foretells that you will have delightful experiences, and opportunity for improving your fortune. For you to see negroes passing by your bed, denotes exasperating circumstances arising, which will interfere with your plans.

To see a friend looking very pale, lying in bed, signifies strange and woeful complications will oppress your friends, bringing discontent to yourself.

For a mother to dream that her child wets a bed, foretells she will have unusual anxiety, and persons sick, will not reach recovery as early as may be expected. For persons to dream that they wet the bed, denotes sickness, or a tragedy will interfere with their daily routine of business.

Dreaming of your bed represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it indicates security and restoration of your mind. You are looking for domestic bliss and peace. If you are waking up in different and unknown beds, then it represent the consequences of the decisions you have made. Dreaming that you are going to bed with a stranger, suggests that you are making friends too fast. You need to be more cautious. Dreaming of sleeping outdoors on a bed means success. Dreaming that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.

This is one of the most valued pieces of furniture. It's where we sleep, rest, restore our minds and bodies and engage in sexual pleasure. The bed is symbolic of all of these things. The bed could also symbolise the bridge between the conscious and the unconscious (i.e. our daily lives and the great unknown, our spirit and our psychological undercurrent). The quality and the cleanliness of the bed in our dreams may say something about the way we feel about ourselves, and our relationships. In reality we "make our own bed," so the dream may reflect that bed and remind us that we have to either change it or lie in it. If there were things hiding under the bed in your dream, it may symbolise secrets that you or others are keeping. If you dream that you are lying in bed, your unconscious may be warning you about potential health problems.

To dream of passing up a stairs, foretells good fortune and much happiness.

If you fall down stairs, you will be the object of hatred and envy.

To walk down, you will be unlucky in your affairs, and your lovemaking will be unfavorable.

To see broad, handsome stairs, foretells approaching riches and honors.

To see others going down stairs, denotes that unpleasant conditions will take the place of pleasure.

To sit on stair steps, denotes a gradual rise in fortune and delight.

Dreaming that you are walking up a flight of stairs indicates that you are achieving a higher level of understanding. You are making progress into your spiritual/emotional/material journey. It also represents material and thoughts that are coming to the surface. Dreaming that you are walking down a flight of stairs, represents your repressed thoughts. It suggests that you are going into your unconscious. It also refers to setbacks that you will experience in your life. If you are afraid of going down the stairs, then it suggests that you are afraid to confront your repressed emotions and thoughts. Is there something from your past that you are not acknowledging. Seeing spiral or winding stairs, signify growth and/or rebirth.

Going up and down the stairs could mean several different things. It could represent changes in consciousness, movement from one inner plane to another, or a change in understanding. In a more material sense, it could represent a rise or fall in economic or social status and the general efforts that are required to accomplish life's small and large goals. Climbing may represent an achievement of your ambitions and a movement in a positive direction. Descending may symbolise your doubts or a period following hard work and achievement of a significant goal. Generally, dreaming of ascending a stairway signifies movement in a positive direction while descending is indicative of a negative flow of ideas or actions.

To dream of a shop, denotes that you will be opposed in every attempt you make for advancement by scheming and jealous friends.

To dream that you are drinking or need your coffee, suggests that you need to gain some insight and knowledge before making a decision or tackling some project/relationship. You may be acting too hasty and need to slow down. Alternatively, it may imply a need for you to change your routine.

To dream that you are drinking coffee with someone, indicates that you might have feelings for that person. Alternatively, having coffee with someone denotes your hospitality and sociability.

To see a coffee pot in your dream, signifies hospitality and sharing of knowledge, hopes, concerns and/or ideas. It may also represent neighborliness, comfort, and companionship.

To dream of drinking coffee, denotes the disapproval of friends toward your marriage intentions. If married, disagreements and frequent quarrels are implied.

To dream of dealing in coffee, portends business failures. If selling, sure loss. Buying it, you may with ease retain your credit.

For a young woman to see or handle coffee she will be made a by-word if she is not discreet in her actions.

To dream of roasting coffee, for a young woman it denotes escape from evil by luckily marrying a stranger.

To see ground coffee, foretells successful struggles with adversity.
Parched coffee, warns you of the evil attentions of strangers.
Green coffee, denotes you have bold enemies who will show you no quarter, but will fight for your overthrow.

Dreaming that you are drinking or need your coffee, suggests that you should gain some insight and knowledge before making a decision or tackling some project/relationship. You may be acting too hasty and need to slow down. Alternatively, it may imply a need for you to change your routine. Dreaming that you are drinking coffee with someone indicates that you might have feelings for that person. Seeing a coffee pot in your dream means hospitality and sharing of knowledge, hopes, concerns and/or ideas. It may also represent neighborliness, comfort, and companionship.

To dream that you are climbing up something (ladder, rope, etc.), signifies that you are trying to or you have overcome a great struggle. It also suggests that your goals are finally within reach. Climbing also means that you have risen to a level of prominence within the social or economic sphere.

To dream that you are climbing down something, indicates that you need to acknowledge and take notice of your unconscious. You are expressing some hesitance and reservation with delving into your more negative feelings. Alternatively, it suggests that you may be feeling low or emotionally drained.

Dreaming that you are climbing up something (ladder, rope, etc.) means that you are trying to or you have overcome a great struggle. It also suggests that your goals are finally within reach. Climbing also means that you have risen to a level of prominence within the social or economic sphere. Dreaming that you are climbing down a cliff, indicates that you need to acknowledge and take notice of your unconscious. You are expressing some hesitance and reservation with delving into your more negative feelings. Alternatively, it suggests that you may be feeling low or emotionally drained.

A mother-symbol (31). Burnt wood signifies wisdom and death (50).
The magic and fertilizing propensities of the wood burnt in sacrificial rites are
supposed to be transmitted to the ashes and the charcoal. Cremation is regarded
as a return to the ‘seed’-state; this has given rise to many rites and folklore
customs, related in turn to fire-symbolism (17).

To dream of wood, suggests that you are feeling dead and emotionless inside. Your behavior is too automated. You are not fully thinking things through. Alternatively, the dream may be a pun on "getting wood" or sexual arousal.

To dream that you are carving or shaping a piece of wood, indicates a power-giving act or creative gesture. You are molding or shaping the course of your own life. Alternatively, the carved wood symbolizes spirituality and vital energy.

Dreaming of wood, suggests that you are feeling dead inside and emotionless. You may be behaving automatically and just going along with the flow. Or you may be acting out without fully thinking things through. Dreaming that you are carving or shaping a piece of wood indicates a power-giving, creative act/gesture. Alternatively, the wood may also symbolize spirituality and vital energy.