Soft sunbeams caress my face. Mmmm so warm and cozy, but suddenly I realize I must be laying outside.. for my skin feels grass underneath me. Taking in a deep inhale, I breathe in the sweet sweet smell of flowers and earth. I open my eyes to find I am lying in a vast field of flowers in a forest. Upon a mountain as well, it seems. Arising and stretching out I find that I am tall and my skin is a very light violet. Becoming fully aware of my senses, gentle music floats through the air. Along with the lovely melody I hear the sound of a water fall. I take off running amongst the trees that stretched far into the sky emanating a rich hue of green.
As I come close to where the waterfall must be I sense an energy and slow from my run to a creep...ehhe.. I spot the energy I felt. Enjoying the water was a magnificently lovely Sapphire Dragon. Her scales sparkling in the light like the gem the color her scales matched. Our eyes meet and I'm overwhelmed with an interesting sensation, like I've met them before and I will again. She waits for me to approach her and I do. Leaning down the dragon puts her face very close to mine. A wide toothy smile stretches across her face then she touches her face to mine. The sensation fills my being again, only this time it is far stronger. A voice speaks inside my mind saying lets have some fun. Next thing I know I'm plopped in the water. She breathes into the water and the temperature rises. We play around for awhile and then I'm scooped up and we take flight.
Flying through the air while lying on her back and my arms around her neck. Our hearts felt so connected. Such a feeling of love. The Dragon kept flipping me in the air, letting me rise and fall in the air, then catching me. Such a deep feeling of trust. Clasping my wrists in her gentle grip, we flew over gorgeous landscape for some time. Then she released our grasp and I hurled toward a large body of water. Unsure of what the reason for this was, deep trust still flowed through me. I hit the icy cold wetness and descended quickly into its depths.
Suddenly I was falling through the air above a new landscape. I landed upon a HUGE white feline steed. We are shooting across the land at full speed. Now I am in a black hooded cloak that is flapping ferociously in the wind. Rain begins to pour down onto the land and lighting flashes in the sky. Shortly we approach the presence of two beings in the midst of a dispute. An elf like myself stood in a white dress and cloak with a look of horror on her sweet face. In front of her towered a very large monstrous being. Large horns sprouted from its skin with shadows swirling all around him. In his clawed hand was a sword about strike the elf. My steed carried me to the scene just in time and leaping off my steed in my hand an enormous silver spiked hammer with a green aura, I evaded the attack. I transform into a massive bear and we battle it out. My Priestess rejuvenating my cells all the while so that my life force did not drop at all. His was dwindling though. A mighty roar erupts from me and he was stunned. Such power in this form. While our enemy was stunned I again transformed, this time into a panther like cat. I disappeared and reappeared behind his back, striking my last blow and he tumbled down. The Priestess kissed my furry forehead and our eyes locked. Again eyes I knew and would know again. Not the same soul as my Dragon, but another soul friend. Transforming back to my elf form I give her a deep bow. Then I leap onto my feline steed and am off again.
Of the four Elements, air and fire are regarded as active and male; water
and earth as passive and female. In some elemental cosmogonies, fire is given
pride of place and considered the origin of all things, but the more general belief is
that air is the primary element. Compression or concentration of air creates heat
or fire, from which all forms of life are then derived. Air is essentially related to
three sets of ideas: the creative breath of life, and, hence, speech; the stormy
wind, connected in many mythologies with the idea of creation; and, finally,
space as a medium for movement and for the emergence of life-processes. Light,
flight, lightness, as well as scent and smell, are all related to the general symbolism
of air (3). Gaston Bachelard says that for one of its eminent worshippers,
Nietzsche, air was a kind of higher, subtler matter, the very stuff of human
freedom. And he adds that the distinguishing characteristic of aerial nature is that
it is based on the dynamics of dematerialization. Thoughts, feelings and memories
concerning heat and cold, dryness and humidity and, in general, all aspects of
climate and atmosphere, are also closely related to the concept of air. According to
Nietzsche, air should be cold and aggressive like the air of mountain tops. Bachelard
relates scent to memory, and by way of example points to Shelley’s characteristic
lingering over reminiscences of smell.
To dream about the air, symbolizes creativity and intelligence. If the air is foggy or polluted, then it suggests that your thought process or mind is clouded.
To feel cold air in your dream, signifies discordance in your domestic relations and setbacks in your business affairs. You may be in danger of losing touch with reality.
To dream that you are breathing hot air, signifies the influence of evil around you.
This dream denotes a withering state of things, and bodes no good to the dreamer.
To dream of breathing hot air suggests that you will be influenced to evil by oppression.
To feel cold air, denotes discrepancies in your business, and incompatibility in domestic relations.
To feel oppressed with humidity, some curse will fall on you that will prostrate and close down on your optimistical views of the future.
Dreaming of inhaling unpleasant hot air might point to bad influences and bad forces at work against you, and cold air indicates some degree of failure professionally and emotionally.
To see your own face in your dream, represents the persona you show to the world as oppose to the real you. It may refer to how you confront problems and deal with issues in your life.
To dream that your face is flawed or pimply, symbolizes erupting emotions. You may be suffering an attack on your persona or your reputation. According to folklore, if you dream that your face is swollen, then it means that you will see an improvement to your financial situation.
To dream that you or someone has two faces or that the faces changes quickly from one person to another, indicates untrustworthiness. You or someone in your life is acting "two-faced".
To dream that you are washing your face, suggests that you need to come clean about some matter.
This dream is favorable if you see happy and bright faces, but significant of trouble if they are disfigured, ugly, or frowning on you.
To a young person, an ugly face foretells lovers' quarrels; or for a lover to see the face of his sweetheart looking old, denotes separation and the breaking up of happy associations.
To see a strange and weird-looking face, denotes that enemies and misfortunes surround you.
To dream of seeing your own face, denotes unhappiness; and to the married, threats of divorce will be made.
To see your face in a mirror, denotes displeasure with yourself for not being able to carry out plans for self-advancement. You will also lose the esteem of friends.
Seeing your own face in your dream indicates the persona you choose to show to the world as oppose to the real you. It may refer to confrontations and your willingness to deal with problems and issues in your life. Dreaming that you face is flawed or pimply, represents erupting emotions. You may have suffered an attack on your persona or your reputation.
In Egyptian hieroglyphs, the symbol for water is a wavy line with
small sharp crests, representing the water’s surface. The same sign, when tripled,
symbolizes a volume of water, that is, the primaeval ocean and prime matter.
According to hermetic tradition, the god Nu was the substance from which the
gods of the first ennead emerged (19). The Chinese consider water as the specific
abode of the dragon, because all life comes from the waters (13). In the Vedas,
water is referred to as mâtritamâh (the most maternal) because, in the beginning,
everything was like a sea without light. In India, this element is generally regarded
as the preserver of life, circulating throughout the whole of nature, in the form of
rain, sap, milk and blood. Limitless and immortal, the waters are the beginning and
the end of all things on earth (60). Although water is, in appearance, formless,
ancient cultures made a distinction between ‘upper waters’ and ‘lower waters’.
The former correspond to the potential or what is still possible, the latter to what
is actual or already created (26). In a general sense, the concept of ‘water’ stands,
of course, for all liquid matter. Moreover, the primaeval waters, the image of
prime matter, also contained all solid bodies before they acquired form and rigidity. For this reason, the alchemists gave the name of ‘water’ to quicksilver in its
first stage of transmutation and, by analogy, also to the ‘fluid body’ of Man (57).
This ‘fluid body’ is interpreted by modern psychology as a symbol of the unconscious, that is, of the non-formal, dynamic, motivating, female side of the personality. The projection of the mother-imago into the waters endows them with
various numinous properties characteristic of the mother (31). A secondary meaning of this symbolism is found in the identification of water with intuitive wisdom. In the cosmogony of the Mesopotamian peoples, the abyss of water was
regarded as a symbol of the unfathomable, impersonal Wisdom. An ancient Irish
god was called Domnu, which means ‘marine depth’. In prehistoric times the
word for abyss seems to have been used exclusively to denote that which was
unfathomable and mysterious (4). The waters, in short, symbolize the universal
congress of potentialities, the fons et origo, which precedes all form and all
creation. Immersion in water signifies a return to the preformal state, with a sense
of death and annihilation on the one hand, but of rebirth and regeneration on the
other, since immersion intensifies the life-force. The symbolism of baptism,
which is closely linked to that of water, has been expounded by St. John
Chrysostom (Homil. in Joh., XXV, 2): ‘It represents death and interment, life and
resurrection. . . . When we plunge our head beneath water, as in a sepulchre, the
old man becomes completely immersed and buried. When we leave the water, the
new man suddenly appears’ (18). The ambiguity of this quotation is only on the
surface: in this particular aspect of the general symbolism of water, death affects
only Man-in-nature while the rebirth is that of spiritual man. On the cosmic level,
the equivalent of immersion is the flood, which causes all forms to dissolve and
return to a fluid state, thus liberating the elements which will later be recombined
in new cosmic patterns. The qualities of transparency and depth, often associated with water, go far towards explaining the veneration of the ancients for this
element which, like earth, was a female principle. The Babylonians called it ‘the
home of wisdom’. Oannes, the mythical being who brings culture to mankind, is
portrayed as half man and half fish (17). Moreover, in dreams, birth is usually
expressed through water-imagery (v. Freud, Introduction to Psycho-Analysis).
The expressions ‘risen from the waves’ and ‘saved from the waters’ symbolize
fertility, and are metaphorical images of childbirth. On the other hand, water is, of
all the elements, the most clearly transitional, between fire and air (the ethereal
elements) and earth (the solid element). By analogy, water stands as a mediator
between life and death, with a two-way positive and negative flow of creation and
destruction. The Charon and Ophelia myths symbolize the last voyage. Death
was the first mariner. ‘Transparent depth’, apart from other meanings, stands in
particular for the communicating link between the surface and the abyss. It can
therefore be said that water conjoins these two images (2). Gaston Bachelard
points to many different characteristics of water, and derives from them many
secondary symbolic meanings which enrich the fundamental meaning we have described. These secondary meanings are not so much a set of strict symbols, as
a kind of language expressing the transmutations of this ever-flowing element.
Bachelard enumerates clear water, spring water, running water, stagnant water,
dead water, fresh and salt water, reflecting water, purifying water, deep water,
stormy water. Whether we take water as a symbol of the collective or of the
personal unconscious, or else as an element of mediation and dissolution, it is
obvious that this symbolism is an expression of the vital potential of the psyche,
of the struggles of the psychic depths to find a way of formulating a clear message
comprehensible to the consciousness. On the other hand, secondary symbolisms
are derived from associated objects such as water-containers, and also from the
ways in which water is used: ablutions, baths, holy water, etc. There is also a
very important spatial symbolism connected with the ‘level’ of the waters, denoting a correlation between actual physical level and absolute moral level. It is
for this reason that the Buddha, in his Assapuram sermon, was able to regard the
mountain-lake—whose transparent waters reveal, at the bottom, sand, shells,
snails and fishes—as the path of redemption. This lake obviously corresponds to
a fundamental aspect of the ‘Upper Waters’. Clouds are another aspect of the
‘Upper Waters’. In Le Transformationi of Ludovico Dolce, we find a mystic
figure looking into the unruffled surface of a pond, in contrast with the accursed
hunter, always in restless pursuit of his prey, implying the symbolic contrast
between contemplative activity—the sattva state of Yoga—and blind outward
activity—the rajas state. Finally, the upper and lower waters communicate reciprocally through the process of rain (involution) and evaporation (evolution).
Here, fire intervenes to modify water: the sun (spirit) causes sea water to evaporate (i.e. it sublimates life). Water is condensed in clouds and returns to earth in
the form of life-giving rain, which is invested with twofold virtues: it is water, and
it comes from heaven (15). Lao-Tse paid considerable attention to this cyclic
process of meteorology, which is at one and the same time physical and spiritual,
observing that: ‘Water never rests, neither by day nor by night. When flowing
above, it causes rain and dew. When flowing below, it forms streams and rivers.
Water is outstanding in doing good. If a dam is raised against it, it stops. If way is
made for it, it flows along that path. Hence it is said that it does not struggle. And
yet it has no equal in destroying that which is strong and hard’ (13). When water
stands revealed in its destructive aspects, in the course of cataclysmic events, its
symbolism does not change, but is merely subordinated to the dominant symbolism of the storm. Similarly, in those contexts where the flowing nature of water is
emphasized, as in the contention of Heraclitus that ‘You cannot step twice into
the same river; for fresh waters are ever flowing in upon you.’ Here the reference is not to water-symbolism as such, but to the idea of the irreversible flow along a
given path. To quote Evola, in La tradizione ermetica: ‘Without divine water,
nothing exists, according to Zosimus. On the other hand, among the symbols of
the female principle are included those which figure as origins of the waters
(mother, life), such as: Mother Earth, Mother of the Waters, Stone, Cave, House
of the Mother, Night, House of Depth, House of Force, House of Wisdom,
Forest, etc. One should not be misled by the word “divine”. Water symbolizes
terrestrial and natural life, never metaphysical life.’
This indicates birth (of some person).
To dream of clear water, foretells that you will joyfully realize prosperity and pleasure.
If the water is muddy, you will be in danger and gloom will occupy Pleasure's seat.
If you see it rise up in your house, denotes that you will struggle to resist evil, but unless you see it subside, you will succumb to dangerous influences.
If you find yourself baling it out, but with feet growing wet, foreshadows trouble, sickness, and misery will work you a hard task, but you will forestall them by your watchfulness. The same may be applied to muddy water rising in vessels.
To fall into muddy water, is a sign that you will make many bitter mistakes, and will suffer poignant grief therefrom.
To drink muddy water, portends sickness, but drinking it clear and refreshing brings favorable consummation of fair hopes.
To sport with water, denotes a sudden awakening to love and passion.
To have it sprayed on your head, denotes that your passionate awakening to love will meet reciprocal consummation.
The following dream and its allegorical occurrence in actual life is related by a young woman student of dreams:
``Without knowing how, I was (in my dream) on a boat, I waded through clear blue water to a wharfboat, which I found to be snow white, but rough and splintry. The next evening I had a delightful male caller, but he remained beyond the time prescribed by mothers and I was severely censured for it.'' The blue water and fairy white boat were the disappointing prospects in the symbol.
To see water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. To dream that water is boiling, suggests that you are expressing some emotional turmoil. Feelings from your unconscious are surfacing and ready to be acknowledged. You need to let out some steam.
To see calm, clear water in your dream, means that you are in tune with your spirituality. It denotes serenity, peace of mind, and rejuvenation.
To see muddy or dirty water in your dream, indicates that you are wallowing in your negative emotions. You may need to take some time to cleanse your mind and find internal peace. Alternatively, the dream suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions.
To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.
To hear running water in your dream, denotes meditation and reflection. You are reflecting on your thoughts and emotions.
To dream that you are walking on water, indicates that you have total control over your emotions. It also suggests that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, the dream is symbolic of faith in yourself.
Seeing water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. Seeing calm, clear water in your dream means that you are in tune with your spirituality. It indicates serenity, peace of mind, and rejuvenation. Seeing muddy or dirty water in your dream indicates that you are wallowing in your negative emotions. You may need to devote some time to clarify your mind and find internal peace. Alternatively, it suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions. Dreaming that water is rising up in your house means your struggles and overwhelming emotions. Hearing running water in your dream indicates meditation, reflection and pondering of your thoughts and emotions. Dreaming that you are walking on water, suggests that you have supreme and ultimate control over your emotions. It may also suggest that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, it is symbolic of faith in yourself.
A symbol of the animal in man, that is, of the force of the instincts. As
a riding-mount, it is also a symbol of the body. That is why most mythological
figures, quite apart from their other attributes, are linked with one particular
mount (Wotan mounted on Sleipnir, Ahuramazda on Angramainyu, Mithras on
the bull, Men on a horse with human feet, Freyr on the boar with bristles of gold)
(31). The arrangement of the symbol is like that of the centaur, but the hierarchical order is reversed: whereas the centaur stands for the superior force of the
instincts (or even for intuition, a gift attributed by some primitive peoples to
animals in general and to the horse in particular), the steed in itself symbolizes
control of baser forces. In India, the mount is seen as vahana (materialization).
The pedestal plays a similar rôle, its shape always being symbolic. In this way,
the goddess Padmâ, for example, is associated with the lotus (60).
To see your own eyes in your dream, represent enlightenment, knowledge, comprehension, understanding, and intellectual awareness. Unconscious thoughts may be coming onto the surface. The left eye is symbolic of the moon, while the right eye represents the sun. It may also be a pun on "I" or the self. If you dream that your eyes have turned inside your head and you can now see the inside of your head, then it symbolizes insight and something that you need to be aware of. This dream may be literally telling you that you need to look within yourself. Trust your intuition and instincts.
To dream that you have something in your eye, represents obstacles in your path. Alternatively, it may represent your critical view and how you tend to see faults in others.
To dream that you have one eye, indicates your refusal to accept another viewpoint. It suggests that you are one-sided in your ways of thinking.
To dream that you have a third eye, symbolizes inner vision, insight, instinct or some psychic ability you have yet untapped. You are able to see what others cannot. Or you need to start looking within yourself and trust your instincts.
To dream that your eyes are injured or closed, suggests your refusal to see the truth about something or the avoidance of intimacy. You may be expressing feelings of hurt, pain or sympathy.
To dream that you have crossed eyes, denotes that you are not seeing straight with regards to some situation. You may be getting your facts mixed up.
To dream that your eyes are bleeding, symbolizes the sacrifices your have made and the difficulties you have endured. Alternatively, the dream signifies some very deep pain or internal conflict within your soul. Although you may not feel any physical pain, you are hurting inside. Perhaps you have been hiding the pain for so long that you forgot what pain feels like. There is some unrest or uneasiness within which needs to be addressed and resolved immediately.
Eyes are complex dream symbols and can be interpreted by considering the dreamer's experiences and the details in the dream (as is the case with all dream symbols). Some say that the eyes are the windows for the soul. Eyes symbolize perceptiveness, personal outlook, clairvoyance, curiosity, and knowledge. They also reveal information about personal identity and suggest to the dreamer what they should pay attention to. Closed eyes are said to represent fear and an unwillingness to see clearly. Superstition-based dream interpretations say that if the eyes in your dream are beautiful they represent peace. Crossed eyes may be an unconscious warning about someone’s character, integrity, or misperceptions.
A fabulous animal and a universal, symbolic figure found in the
majority of the cultures of the world—primitive and oriental as well as classical.
A morphological study of the legendary dragon would lead to the conclusion that it is a kind of amalgam of elements taken from various animals that are particularly aggressive and dangerous, such as serpents, crocodiles, lions as well as
prehistoric animals (38). Krappe believes that the amazement occasioned by the
discovery of the remains of antediluvian monsters may have been a contributory
factor in the genesis of the mythic dragon. The dragon, in consequence, stands for
‘things animal’ par excellence, and here we have a first glimpse of its symbolic
meaning, related to the Sumerian concept of the animal as the ‘adversary’, a
concept which later came to be attached to the devil. Nevertheless, the dragon—
like all other symbols of the instincts in the non-moral religions of antiquity—
sometimes appears enthroned and all but deified, as, for example, in the standards
and pennons pertaining to the Chinese Manchu dynasty and to the Phoenicians
and Saxons (4). In a great many legends, overlaying its deepest symbolic sense,
the dragon appears with this very meaning of the primordial enemy with whom
combat is the supreme test. Apollo, Cadmus, Perseus and Siegfried all conquer
the dragon. In numerous masterpieces of hagiography, the patron saints of knighthood—St. George and St. Michael the Archangel—are depicted in the very act of
slaying the monster; there is no need to recall others than the St. George of
Carpaccio, or of Raphael, or the St. Michael of Tous by Bermejo. For Dontenville
(16), who tends to favour an historicist and sociological approach to the symbolism of legends, dragons signify plagues which beset the country (or the individual
if the symbol takes on a psychological implication). The worm, the snake and the
crocodile are all closely linked with the concept of the dragon in their own particular way. In France, the dragon is also related to the ogre as well as to Gargantua
and giants in general. In Schneider’s view, the dragon is a symbol of sickness (51).
But before going further into its meaning, let us quote some examples to show
how widespread are the references to this monster. The classics and the Bible
very frequently allude to it, providing us with detailed information about its
appearance, its nature and habits. But their descriptions point to not one but
several kinds of dragon, as Pinedo has noted: ‘Some give it the form of a winged
serpent; it lives in the air and the water, its jaws are immense, it swallows men and
animals having first killed them with its enormous tail. Conversely, others make
it a terrestrial animal, its jaws are quite small, its huge and powerful tail is an
instrument of destruction, and it also flies and feeds upon the blood of the animals
it kills; there are writers who consider it to be amphibious, in which case its head
becomes that of a beautiful woman with long flowing hair and it is even more
terrible than the previous versions.’ In the Bible, there are the following references to the dragon: Daniel xiv, 22, 27; Micah i, 8; Jeremiah xiv, 6; Revelation xii,
3, 7; Isaiah xxxiv, 13, and xliii, 20. There are further mentions by Rabanus Maurus (Opera, III), Pliny (VIII, 12), Galen, Pascal (De Coronis, IX), and among other
characteristics which these writers ascribe to the dragon are the following particularly interesting points: that it is strong and vigilant, it has exceptionally keen
eyesight, and it seems that its name comes from the Greek word derkein (‘seeing’). Hence it was given the function, in clear opposition to its terrible implications, of guarding temples and treasures (like the griffin), as well as being turned
into an allegory of prophecy and wisdom. In the Bible, it is the negative side of
the symbol which receives emphasis; it is interesting to note that the anagram of
Herod in Syrian—ierud and es—means ‘flaming dragon’ (46). Sometimes the
dragon is depicted with a number of heads and its symbolism then becomes
correspondingly unfavourable, given the regressive and involutive sense of all
numerical increase. ‘And behold a great red dragon, having seven heads and ten
horns, and seven crowns upon his heads
(’)
, in the words of Revelation (xii, 3). On
other occasions, the dragon is used in emblems, in which case it is the symbolism
of the form or shape which takes precedence over that of the animal, as for
example, the dragon biting its tail—the Gnostic Ouroboros, a symbol of all cyclic
processes and of time in particular. The dragon figured quite frequently in alchemy; for the alchemists, a number of dragons fighting with each other illustrated the state of putrefactio (separating out the Elements, or psychic disintegration). And the winged dragon represented the volatile element, while the wingless
creature stood for the fixed element (according to Albert Poison). It is perhaps in
China that this monster has been most utilized and has achieved its greatest
degree of transfiguration. Here it becomes an emblem of imperial power. Whereas
the Emperor numbered the five-clawed dragon among his ornaments, the officials
of his court had the right to keep only the four-clawed (5). According to Diel, the
generic dragon of China symbolizes the mastering and sublimation of wickedness
(15), because the implication is that of a ‘dragon conquered’, like that which
obeys St. George once he has overcome it. Frazer tells how the Chinese, when
they wish for rain, make a huge dragon out of wood and paper and carry it in
procession; but if it does not rain, then they destroy the dragon (21). Chuang-tzu
maintains that this arises from the fact that the dragon and the serpent, invested
with the most profound and all-embracing cosmic significance, are symbols for
‘rhythmic life’. The association of dragon/lightning/rain/fecundity is very common in archaic Chinese texts (17), for which reason the fabulous animal becomes
the connecting-link between the Upper Waters and earth. However, it is impossible to generalize about the dragon of Chinese mythology, for there are subterranean, aerial and aquatic dragons. ‘The earth joins up with the dragon’ means that
it is raining. It plays an important part as an intermediary, then, between the two extremes of the cosmic forces associated with the essential characteristics of the
three-level symbolism, that is: the highest level of spirituality; the intermediary
plane of the phenomenal life; and the lower level of inferior and telluric forces. A
related and powerful part of its meaning is that of strength and speed. The oldest
Chinese images of the dragon are very similar to those of the horse (13). In
esoteric Chinese thought, there are dragons which are linked with colour-symbolism: the red dragon is the guardian of higher science, the white dragon is a lunar
dragon. These colours derive from the planets and the signs of the Zodiac. In the
Middle Ages in the Western world, dragons make their appearance with the throat
and legs of an eagle, the body of a huge serpent, the wings of a bat and with a tail
culminating in an arrow twisted back upon itself. This, according to Count Pierre
Vincenti Piobb, signifies the fusion and confusion of the respective potentialities
of the component parts: the eagle standing for its celestial potential, the serpent
for its secret and subterranean characteristic, the wings for intellectual elevation,
and the tail (because the form is that of the zodiacal sign for Leo) for submission
to reason (48). But, broadly speaking, present-day psychology defines the dragonsymbol as ‘something terrible to overcome’, for only he who conquers the dragon
becomes a hero (56). Jung goes as far as to say that the dragon is a mother-image
(that is, a mirror of the maternal principle or of the unconscious) and that it
expresses the individual’s repugnance towards incest and the fear of committing
it (31), although he also suggests that it quite simply represents evil (32). Esoteric
Hebrew tradition insists that the deepest meaning of the mystery of the dragon
must remain inviolate (according to the rabbi Simeon ben Yochai, quoted by
Blavatsky) (9). The universal dragon (Katholikos ophis) of the Gnostics is the
‘way through all things’. It is related to the concept of chaos (‘our Chaos or Spirit
is a fiery dragon which conquers all things’—Philaletha, Introitus) and of dissolution (The dragon is the dissolution of bodies’). (The quotations are taken from the
Pseudo-Democritus.) Regarding symbols of dissolution, Hermetic doctrine uses
the following terms: Poison, viper, universal solvent, philosophical vinegar=the
potential of the undifferentiated (or the Solve), according to Evola. He adds that
dragons and bulls are the animals fought by sun-heroes (such as Mithras, Siegfried,
Hercules, Jason, Horus, or Apollo) and—bearing in mind the equations
woman=dragon, mercury and water; and green=’what is undigested’—that ‘if the
dragon reappears in the centre of the “Citadel of Philosophers” of Khunrath, it is
still a dragon which has to be conquered and slain: it is that which everlastingly
devours its own self, it is Mercury as an image of burning thirst or hunger or the
blind impulse towards gratification’, or, in other words, Nature enthralled and
conquered by Nature, or the mystery of the lunar world of change and becoming as opposed to the world of immutable being governed by Uranus. Böhme, in De
Signatura rerum, defines a will which desires and yet has nothing capable of
satisfying it except its own self, as ‘the ability of hunger to feed itself’ (Plate VI).
To see a dragon in your dream, represents your strong will and fiery personality. You tend to get carried away by your passion, which may lead you into trouble. You need to exercise some self-control.
In the eastern cultures, dragons are seen as spiritual creatures symbolizing good luck and fortune.
To dream that you are a dragon and breathing fire, suggests that you are using your anger to get your own way.
To dream of a dragon, denotes that you allow yourself to be governed by your passions, and that you are likely to place yourself in the power of your enemies through those outbursts of sardonic tendencies. You should be warned by this dream to cultivate self-control.
This large, mystical creature may represent large and mystical forces inside of you. In the Far East it is believed that the dragons are spiritual creatures that navigate through the air and through the sky. In the West, dragons are considered to be dangerous creatures that need to be destroyed. As far as dream symbols go, the dragon may represent the enormous power in your unconscious. It could symbolize repressed unconscious material, including fear. However, the dragon in our dreams is generally a positive symbol. It may represent a period of time when the dreamer will confront his fears and empower himself to effectively cope with negative emotions, extreme materialism, and be able to obtain greater inner and outer freedom.
A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic - encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power - the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon's presence as often as possible.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east-southeast, and its fixed element is wood. See Chinese Dragon page for more inforamation on the Dragons within the Asian culture.
There are many ways to strengthen your bond with your Dragon totem. Here are a few suggestions:
Meditation upon your Dragon totem.
Begin collecting Dragon images that resonate with you. Keep these images close, and easily available to you. Look upon these images whenever you wish to communicate with your Dragon totem.
Better yet, begin drawing while communicating with your Dragon. Ask your Dragon to reveal itself to you through your drawing. Check out my friend Barbara's webpage offering free tips on how to draw dragons here!
Begin a Dragon totem journal
Read everything you can on Dragons. This will broaden your horizons, and expand your imagination. A warning though: By all means, never be limited by the scope of what you read. Ultimately, it is you and your Dragon that will create the perfect understanding. There is never a limit in matters of spirit - that includes matters concerning our totems (especially strong totems like the Dragon!).
A Dragon totem can be a powerful ally in our daily effort to live our lives. When we call upon the amazing restorative and potent qualities of the Dragon, we are able to effectively live our lives with the honestly, courage, and strength of a peaceful warrior.
Utilizing the symbolic power of the dragon totem is an internal process cultivated by contemplating the attributes of the dragon we admire and meditating upon these.
We can also honor the dragon totem externally by little actions like including dragon imagery in our lives. It solidifies my connection with the magic the dragon offers.
Whether you are an artist who looks to dragons for inspiration, or a business mogul identifying with a solid symbol of strength or luck - it's clear dragons speak to those special places within us, stoking the fires of our hearts.
The Dragon represents prosperity. This may be of spiritual (intuition) rather than materiaal riches, because the dragon was regarded as the guaridian of treasure that lay hidden deep within the unconscious and was hard to obtain.
(Ancient, most world culture) A legendary reptilian monster similar in form to a crocodile but with wings, huge claws, and fiery breath. In the Mesopotamian creation myth (Enuma Elish), dating from about 2000 BC, a dragon was considered a symbol for destruction and evil. So it was also considered in the writings of the ancient Hebrews. The Bible (Revelation) also so considers it. Dragons became more benign in later mythologies. The Greeks and Romans believed that they had the ability to understand and to teach mortals the secrets of the earth. Because of this duality, destruction and positive influence, it was often adopted as a military emblem; the Roman legions used it thusly as early as the first century AD. The folklore of northern Europe contains a similar interpretation of the dragon. Norsemen carved the prows of their ships with likenesses of the dragon. The ancient Celtic considered the dragon a symbol of sovereignty. The Teutonic invaders of Britain had dragons depicted on their shields. The dragon also figures in the folklore of Japan.
In China it is traditionally considered as a symbol of good fortune, and was the national emblem of the Chinese Empire. Unlike Middle Eastern or Western dragons, the Lungs (Chinese appelation for "dragons") were benevolent and brought rain, guarded sacred dwellings and such tasks.
There were four types:
1.The T'ien Lung, or Celestial Dragon
2.The Fu Tsang Lung or Treasure Dragon
3.The Ti Lung, or Earth Dragon
4.The Shen Lung, or Rain Dragon (also called Kung Kung)
The latter two Lungs are together known as the Wang Lung, and are propitiated as water deities, dwelling in the Seas. (This information is derived from the 17th century Ming classic San-ts`ai t`ui-hui or Threefold Picture Book. This was an illustrated encyclopedia.)
To taste something sweet in your dream, suggests that life is going well for you. You are expressing your satisfaction with life. Alternatively, the dream may be giving approval to move forward with some decision or action. Sometimes, you need to indulge yourself and not worry about the consequences.
Skin is associated with the ideas of birth and rebirth. In the Egyptian
system of hieroglyphs there is a determinative sign comprising three skins knotted together, signifying ‘to be born’; it comes into the composition of words such
as ‘to engender’, ‘to bring up’, ‘child’, ‘to form’. The amulet which the Egyptians used to present to the newly-born comprised, like the hieroglyph, three animal
pelts which were attached to a solar globe. The number of the skins here refers to
the essentially threefold nature of the human being—the body, the soul and the
spirit—while the globe denotes his incorporation into the All. The symbolism of
skin is borne out by the rite known as ‘the passage through the skin’ which
pharaohs and priests used to carry out in order to rejuvenate themselves; this rite
was later replaced by a simulacrum, and then latterly it became just a panther’s
tail which kings wore knotted round their waist. This notion that an individual
may assume the characteristics of an animal, with its totemic implications, also
comes into skin-symbolism (19). There is a basic analogy here with the sacrificial
rite once practised by the priests of pre-Columbian Mexico in which human
victims were clad in skins; similarly with the wearing of skins by the bearers of
the signum in Roman legions.
To dream of your skin, represents protection or shield of your inner self. It serves as a physical boundary and how close you let others get to you. Alternatively, your skin indicates that you are being too superficial or shallow.
To dream that your skin is covered with rashes or other skin deformities, signifies your fear of facing a harsh reality. You are afraid of making a wrong impression. The dream may also be a pun that you are making a rash decision. If you dream that your skin has been burned, then it implies that you are unwilling let down your guard. Your line of defense has been compromised. This dream may also be a metaphor that you are "getting burned" or humiliated by someone or some situation.
To dream that your skin is orange, signifies self-love. You are content with who you are.
To dream that your skin is different color, suggests that you are not being true to yourself. Look up the specific color for additional meaning. If your skin is darker than your true skin, then it may mean that you are trying to hide or blend into the background. If it is lighter than your true skin, then it symbolizes fear. Alternatively, it may be a sign of sickness. Perhaps a call to the doctor is in order.
Dreaming of your skin, represents protection or shield of your inner self. It serves as a physical boundary and how close you let others get to you. Alternatively, it may indicate that you are being to superficial or shallow. Dreaming that your skin is covered with rashes or other skin deformity means your fear in facing a harsh reality. This may also be a pun to indicate that you are making a rash decision.
To see an elf in your dream, refers to some imbalance and disharmony in your life. The elf often serves as a guide of the soul. Alternatively, it suggests that you need to be more carefree, worry-free, and light-hearted.
Seeing an elf in your dream, refers to some imbalance and disharmony in your life. The elf often serves as a guide of the soul. Alternatively, it suggests that you need to be more carefree, worry-free, and light-hearted.
If you dream of an elf, you could be concerned about your relationships with other people.
To see anything ill formed, denotes disappointment. To have a beautiful form, denotes favorable conditions to health and business.
To dream that you are lying to escape punishment, denotes that you will act dishonorably towards some innocent person.
Lying to protect a friend from undeserved chastisement, denotes that you will have many unjust criticisms passed upon your conduct, but you will rise above them and enjoy prominence.
To hear others lying, denotes that they are seeking to entrap you. Lynx.
To dream of seeing a lynx, enemies are undermining your business and disrupting your home affairs. For a woman, this dream indicates that she has a wary woman rivaling her in the affections of her lover. If she kills the lynx, she will overcome her rival.
Dreaming of lovely things, brings favor to all persons connected with you.
For a lover to dream that his sweetheart is lovely of person and character, foretells for him a speedy and favorable marriage.
If through the vista of dreams you see your own fair loveliness, fate bids you, with a gleaming light, awake to happiness.
To dream that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change.
To dream that you find someone, indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.
Dreaming that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change. Dreaming that you find someone indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.