leaning back in a pearly, white chair; explosions in the sky softly oozing through the speakers, my eyes lift towards the charcoal, LA skies. my heart and soul can only dream of a shooting star to satisfy my childlike amusement. however, between the hours of 1:00 am and 2:35am, my wide-eyed pupils gathered up 19 shooting stars. regardless of dim, dreary heavens, i could not help but collect every spiraling sparkle. ..the most memorable were #5 and #7.
#5 was the brightest. she shot through the blankest part of the sky, like a demon out of hell, trailing fluorescent red behind her. #7 nailed composition with her perfect arch over a silhouetted tree in my backyard.
the only thing that would have made this better is.. the man who haunts me, holding me close, while we revel in the traveling stars together.
To see a meteor in your dream, suggests that you will experience success in a project. You are on your way toward realizing your goals and desires. Alternatively, the meteor refers to wishful thinking and idealistic thoughts.
To see a meteor shower in your dream, signifies romantic thoughts and idealistic notions.
Seeing a meteor in your dream, suggests that you will experience success in a project. You are trying to realize your greatest desires. Seeing a meteor shower in your dream means romantic thoughts and idealistic notions
To dream that you are taking a shower in clear, fresh water, symbolizes spiritual or physical renewal and forgiveness. You are washing the burdens out of your life. Alternatively, the dream may be a metaphor that you are "showering" someone with gifts or love.
To dream that you are taking a shower in muddy, dirty water, signifies misfortune and losses.
To dream that you are showering with your clothes on, means that even though you may change your outer appearances, it does not change who you are on the inside. Alternatively, your dream indicates that you are unwilling to let your guard down. You are still keeping up a protective barrier between you and others.
To dream that you are showering with someone, suggests that there is something that you need to "come clean" or confess to this person. It is time to be honest. Perhaps the dream is telling you that you need to let down your guard. If you are showering with a group of people, then it means that you are feeling exposed. You feel that your sense of privacy is being invaded.
To dream that you are in a shower, foretells that you will derive exquisite pleasure in the study of creation and the proper placing of selfish pleasures.
Dreaming that you are taking a shower in clear, fresh water indicates spiritual or physical renewal or the need to wash a burden out of your life. It is also symbolic of forgiveness. Dreaming that you are taking a shower in muddy, dirty water means misfortune and minor losses. Dreaming that you (or someone) is showering with their clothes on, suggests that even though you (or someone) change your outer appearances, it does not change who you are on the inside. Alternatively, your dream may indicate that you are unwilling to let your guard down. You are still keeping up a protective barrier between you and others.
Taking a shower in a dream may represent your need to undergo some form of cleansing. If you are currently changing things in your daily life, or if you have freed yourself from bothersome emotions, this dream may be an affirmation of that. Taking a shower represents a cleansing of the outer self, the washing away of those things that are difficult or disturbing and relaxing for a while. The deeper meaning may be that the shower represents the letting go of old and useless ideas, opinions or prejudices. Often this dream is a call to relax, to free your mind of daily troubles, and to put your problems away for a while.
To look up at the clear blue sky in your dream, denotes hope, possibilities, creativity, peace and freedom of expression. As the saying goes "the sky's the limit." If the sky is cloudy and overcast, then it foretells of sadness and trouble.
To see a green colored sky in your dream, symbolizes high hopes. The strange color of the sky helps to instantly draw your attention to it. The color green and the sky itself both represent hope, nature or creativity. So these are the qualities that you need to focus on. It is also indicative of a positive outlook and prosperous future.
To see a red colored sky in your dream, represents looming danger. Alternatively, it suggests that something is coming to an end. If the sky is white, then it symbolizes desires. If you dream of a colorful sky in your dream, then it denotes romance.
To dream that the sky is falling, represents your fear of the unknown. You feel that your hopes and dreams have been shattered. Perhaps you have been too idealistic and the dream is an attempt to bring you back to reality.
To dream that something is falling out of the sky, signifies your pessimistic attitude. You are losing perspective on a situation. If the object is getting closer and casting a shadow on you, then it indicates that you are being ignorant about some situation. You need to get out from under the shadow and gain a different perspective on things.
To dream of the sky, signifies distinguished honors and interesting travel with cultured companions, if the sky is clear. Otherwise, it portends blasted expectations, and trouble with women.
To dream of floating in the sky among weird faces and animals, and wondering all the while if you are really awake, or only dreaming, foretells that all trouble, the most excruciating pain, that reach even the dullest sense will be distilled into one drop called jealousy, and will be inserted into your faithful love, and loyalty will suffer dethronement.
To see the sky turn red, indicates that public disquiet and rioting may be expected.
To look up at the clear blue sky in your dream indicates peace and freedom of expression. If the sky is cloudy and overcast, then it foretells of sadness and trouble.
To see a shooting in your dream, indicates that you have a set goal and know what to aim for in life. Your plans are right on target!
To dream that you shoot a person with a gun, denotes your aggressive feelings and hidden anger toward that particular person. If the person you shoot is a stranger, then it indicates that you are rejecting unknown aspects of yourself that you do not understand.
To dream that someone is shooting you with a gun, suggests that you are experiencing some confrontation in your waking life. You may be feeling victimized in some situation.
To dream that you see or hear shooting, signifies unhappiness between married couples and sweethearts because of over-weaning selfishness, also unsatisfactory business and tasks because of negligence.
Seeing a shooting in your dream indicates that you have a set goal and know what you are aiming for in life. Your plans are right on target! Dreaming that you shoot a person with a gun indicates your aggressive feelings and hidden anger toward that particular person. Dreaming that someone is shooting you with a gun, suggests that you are experiencing some confrontation in your waking life. You may feel victimized in some situation.
To dream of looking upon clear, shining stars, foretells good health and prosperity. If they are dull or red, there is trouble and misfortune ahead.
To see a shooting or falling star, denotes sadness and grief.
To see stars appearing and vanishing mysteriously, there will be some strange changes and happenings in your near future.
If you dream that a star falls on you, there will be a bereavement in your family.
To see them rolling around on the earth, is a sign of formidable danger and trying times.
Old dream interpretation books say that seeing stars in your dream means that your wishes are going to be fulfilled. Even from a more pragmatic point of view, stars seem to be positive dream symbols. They could represent insight, luck, fortune and the mysteries of the universe. Stars represent those wonderful things that we aspire to but have difficulty obtaining. To follow a star is to follow a dream, an insight, or your intuition to a more desirable location or position in life. Thus, stars in your dreams could also symbolise internal or external guidance and truth.
To dream about your backyard, represents your childhood memories or your unconscious. Alternatively, dreaming of your backyard, refers to the secrets you are keeping. There are some aspects of your life which you want to keep hidden and out of the view of others. The dream also represents some aspect of your life that you have taken for granted. Consider also the phrase "not in my backyard." In other words, everything is okay as long as it does not happen to you or occur in your own home. The condition of the yard is also symbolic of how well you maintain and balance aspects of your life.
Dreaming of the backyard refers to the secrets your are keeping. There are some aspects of your life which remain hidden from view. Alternatively, it represents poverty.
The tree is one of the most essential of traditional symbols. Very often
the symbolic tree is of no particular genus, although some peoples have singled
out one species as exemplifying par excellence the generic qualities. Thus, the oak
was sacred to the Celts; the ash to the Scandinavian peoples; the lime-tree in Germany; the fig-tree in India. Mythological associations between gods and trees
are extremely frequent: so, Attis and the pine; Osiris and the cedar; Jupiter and
the oak; Apollo and the laurel, etc. They express a kind of ‘elective correspondence’ (26, 17). In its most general sense, the symbolism of the tree denotes the
life of the cosmos: its consistence, growth, proliferation, generative and regenerative processes. It stands for inexhaustible life, and is therefore equivalent to a
symbol of immortality. According to Eliade, the concept of ‘life without death’
stands, ontologically speaking, for ‘absolute reality’ and, consequently, the tree
becomes a symbol of this absolute reality, that is, of the centre of the world.
Because a tree has a long, vertical shape, the centre-of-the-world symbolism is
expressed in terms of a world-axis (17). The tree, with its roots underground and
its branches rising to the sky, symbolizes an upward trend (3) and is therefore
related to other symbols, such as the ladder and the mountain, which stand for the
general relationship between the ‘three worlds’ (the lower world: the underworld,
hell; the middle world: earth; the upper world: heaven). Christian symbolism—
and especially Romanesque art—is fully aware of the primary significance of the
tree as an axis linking different worlds (14). According to Rabanus Maurus,
however, in his Allegoriae in Sacram Scripturam (46), it also symbolizes human
nature (which follows from the equation of the macrocosm with the microcosm).
The tree also corresponds to the Cross of Redemption and the Cross is often
depicted, in Christian iconography, as the Tree of Life (17). It is, of course, the
vertical arm of the Cross which is identified with the tree, and hence with the
‘world-axis’. The world-axis symbolism (which goes back to pre-Neolithic times)
has a further symbolic implication: that of the central point in the cosmos. Clearly,
the tree (or the cross) can only be the axis linking the three worlds if it stands in
the centre of the cosmos they constitute. It is interesting to note that the three
worlds of tree-symbolism reflect the three main portions of the structure of the
tree: roots, trunk and foliage. Within the general significance of the tree as worldaxis and as a symbol of the inexhaustible life-process (growth and development),
different mythologies and folklores distinguish three or four different shades of
meaning. Some of these are merely aspects of the basic symbolism, but others are
of a subtlety which gives further enrichment to the symbol. At the most primitive
level, there are the ‘Tree of Life’ and the ‘Tree of Death’ (35), rather than, as in
later stages, the cosmic tree and the tree of the knowledge of Good and Evil; but
the two trees are merely two different representations of the same idea. The
arbor vitae is found frequently, in a variety of forms, in Eastern art. The—
apparently purely decorative—motif of hom (the central tree), placed between
two fabulous beings or two animals facing each other, is a theme of Mesopotamian origin, brought both to the West and to the Far East by Persians, Arabs and
Byzantines (6). In Romanesque decoration it is the labyrinthine foliage of the
Tree of Life which receives most emphasis (the symbolic meaning remaining
unchanged, but with the addition of the theme of Entanglement) (46). An important point in connexion with the ‘cosmic tree’ symbol is that it often appears
upside down, with its roots in heaven and its foliage on earth; here, the natural
symbolism based on the analogy with actual trees has been displaced by a meaning expressing the idea of involution, as derived from the doctrines of emanation:
namely, that every process of physical growth is a spiritual opus in reverse.
Thus, Blavatsky says: ‘In the beginning, its roots were generated in Heaven, and
grew out of the Rootless Root of all-being. . . . Its trunk grew and developed,
crossing the plains of Pleroma, it shot out crossways its luxuriant branches, first
on the plane of hardly differentiated matter, and then downward till they touched
the terrestrial plane. Thus . . . (it) is said to grow with its roots above and its
branches below’ (9). This concept is already found in the Upanishads, where it is
said that the branches of the tree are: ether, air, fire, water and earth. In the Zohar
of Hebrew tradition it is also stated that ‘the Tree of Life spreads downwards
from above, and is entirely bathed in the light of the sun’. Dante, too, portrays the
pattern of the celestial spheres as the foliage of a tree whose roots (i.e. origin)
spread upwards (Uranus). In other traditions, on the other hand, no such inversion occurs, and this symbolic aspect gives way to the symbolism of vertical
upward growth. In Nordic mythology, the cosmic tree, called Yggdrasil, sends its
roots down into the very core of the earth, where hell lies (Völuspâ, 19;
Grimnismâl, 31) (17).
We can next consider the two-tree symbolism in the Bible. In Paradise there
were the Tree of Life and the tree of the knowledge of good and evil. Both were
centrally placed in the Garden of Eden. In this connexion, Schneider says (50):
‘Why does God not mention the Tree of Life to Adam? Is it because it was a
second tree of knowledge or is it because it was hidden from the sight of Adam
until he came to recognize it with his new-found knowledge of good and evil—of
wisdom? We prefer the latter hypothesis. The Tree of Life, once discovered, can
confer immortality; but to discover it is not easy. It is “hidden”, like the herb of
immortality which Gilgamesh seeks at the bottom of the sea, or is guarded by
monsters, like the golden apples of the Hesperides. The two trees occur more
frequently than might be expected. At the East gate of the Babylonian heaven, for
instance, there grew the Tree of Truth and the Tree of Life.’ The doubling of the
tree does not modify the symbol’s fundamental significance, but it does add
further symbolic implications connected with the dual nature of the Gemini: the tree, under the influence of the symbolism of the number two, then reflects the
parallel worlds of living and knowing (the Tree of Life and the Tree of Knowledge). As is often the case with symbols, many more specialized meanings have
been developed on the basis of the general tree-symbolism already outlined. Here
are a few: firstly, the triple tree. According to Schneider, the Tree of Life, when it
rises no higher than the mountain of Mars (the world of phenomena) is regarded
as a pillar supporting heaven. It is made up of three roots and three trunks—or
rather one central trunk with two large boughs corresponding to the two peaks of
the mountain of Mars (the two faces of Janus). Here the central trunk or axis
unifies the dualism expressed in the two-tree symbolism. In its lunar aspect, it is
the Tree of Life and emphasizes the moon’s identification with the realm of
phenomena; in its solar aspect it relates to knowledge and death (which, in symbolism, are often associated). In iconography, the Tree of Life (or the lunar side of
a double or triple tree) is depicted in bloom; the tree of death or knowledge (or the
solar side of a double or triple tree) is dry, and shows signs of fire (50). Psychology has interpreted this symbolic duality in sexual terms, Jung affirming that the
tree has a symbolic, bisexual nature, as can also be seen in the fact that, in Latin,
the endings of the names of trees are masculine even though their gender is
feminine (31). This conjunctio confirms the unifying significance of the cosmic
tree. Other symbols are often brought into association with the tree, sometimes
by analogy with real situations, sometimes through the juxtaposition of psychic
images and projections. The resulting composite symbolism is, of course, richer
and more complex, but also more specific, and consequently less spontaneous
and of less scope. The tree is frequently related to the rock or the mountain on
which it grows. On the other hand, the Tree of Life, as found in the celestial
Jerusalem, bears twelve fruits, or sun-shapes (symbols of the Zodiac, perhaps).
In many images, the sun, the moon and the stars are associated with the tree, thus
stressing its cosmic and astral character. In India we find a triple tree, with three
suns, the image of the Trimurti; and in China a tree with the twelve suns of the
Zodiac (25). In alchemy, a tree with moons denotes the lunar opus (the Lesser
Work) and the tree with suns the solar opus (the Great Work). The tree with the
signs of the seven planets (or metals) stands for prime matter (protohyle), from
which all differentiations emerge. Again, in alchemy, the Tree of Knowledge is
called arbor philosophica (a symbol of evolution, or of the growth of an idea, a
vocation or a force). ‘To plant the philosophers’ tree’ is tantamount to stimulating the creative imagination (32). Another interesting symbol is that of the ‘seatree’ or coral, related to the mythic sea king. The fountain, the dragon and the
snake are also frequently related to the tree. Symbol LVII of Bosch’s Ars Symbolica shows the dragon beside the tree of the Hesperides. As regards the symbolism of
levels, it is possible to establish a vertical scale of analogies: dragons and snakes
(primal forces) are associated with the roots; the lion, the unicorn, the stag and
other animals expressing the ideas of elevation, aggression and penetration, correspond to the trunk; and birds and heavenly bodies are brought into relation with
the foliage. Colour correspondences, are: roots/black; trunk/white; foliage/red.
The snake coiled round the tree introduces another symbol, that of the spiral. The
tree as world-axis is surrounded by the sequence of cycles which characterizes
the revealed world. This is an interpretation applicable to the serpent watching at
the foot of the tree on which the Golden Fleece is suspended (25). Endless
instances could be quoted of such associations of symbols, full of psychological
implications. Another typical combination of symbols, extremely frequent in
folktales, is that of the ‘singing tree’. In the Passio S. Perpetuae XI (Cambridge,
1891) we read that St. Saturius, a martyr alongside St. Perpetua, dreamed on the
eve of his martyrdom ‘that, having shed his mortal flesh, he was carried eastward
by four angels. Going up a gentle slope, they reached a spot bathed in the most
beautiful light: it was Paradise opening before us’, he adds, ‘like a garden, with
trees bearing roses and many other flower-blooms; trees tall as cypresses, singing
the while’ (46). The sacrificial stake, the harp-lyre, the ship-of-death and the
drum are all symbols derived from the tree seen as the path leading to the other
world (50) (Plate XXIX). Gershom G. Scholem, in Les Origines de la Kabbale,
speaks of the symbolism of the tree in connexion with hierarchical, vertical structures (such as the ‘sefirothic tree’ of the Cabbala, a theme that we cannot develop
here). He asks himself whether the ‘tree of Porphyry’, which was a widespread
symbol during the Middle Ages, was of a similar nature. In any case, it is reminiscent of the Arbor elementalis of Raymond Lull (1295), whose trunk symbolizes
the primordial substance of Creation, or hyle, and whose branches and leaves
represent its nine accidents. The figure ten has the same connotation as in the
sefiroth, the ‘sum of all the real which can be determined by numbers’.
The tree in your dream is you. The health, size and overall quality of the tree is indicative of how you feel about yourself. This interpretation is to be made only when the tree is the focal point of the dream. Also, consider whether the tree is alive with leaves, flowers or fruit, or if it's barren. You may see trees in your dream as a part of a landscape or as a secondary symbol. At those times, consider all of the details as they may have different interpretations than the one just given.
An arch in a dream, denotes your rise to distinction and the gaining of wealth by persistent effort. To pass under one, foretells that many will seek you who formerly ignored your position.
For a young woman to see a fallen arch, denotes the destruction of her hopes, and she will be miserable in her new situation.
To see an arch in your dream, represents your support system.
To dream that you are passing under an arch, signifies new opportunities. You are headed toward a different direction or phase in your life.
Walking under an arch in a dream means that you will be discovering new dimensions and taking new directions in life. Keep your eyes open, it might be time for you to take undvantage of some importatn opportunities.
To dream that something or someone is perfect, represents your unrealistic expectations and idealistic notions.