To dream that you are flying, signifies a sense of freedom where you had initially felt restricted and limited.

To dream that you are flying with black wings, signifies bitter disappointments.

To dream of flying high through a space, denotes marital calamities.

To fly low, almost to the ground, indicates sickness and uneasy states from which the dreamer will recover.

To fly over muddy water, warns you to keep close with your private affairs, as enemies are watching to enthrall you.

To fly over broken places, signifies ill luck and gloomy surroundings. If you notice green trees and vegetation below you in flying, you will suffer temporary embarrassment, but will have a flood of prosperity upon you.

To dream of seeing the sun while flying, signifies useless worries, as your affairs will succeed despite your fears of evil.

To dream of flying through the firmament passing the moon and other planets; foretells famine, wars, and troubles of all kinds.

To dream that you fly with black wings, portends bitter disappointments. To fall while flying, signifies your downfall. If you wake while falling, you will succeed in reinstating yourself.

For a young man to dream that he is flying with white wings above green foliage, foretells advancement in business, and he will also be successful in love. If he dreams this often it is a sign of increasing prosperity and the fulfilment of desires. If the trees appear barren or dead, there will be obstacles to combat in obtaining desires. He will get along, but his work will bring small results.

For a woman to dream of flying from one city to another, and alighting on church spires, foretells she will have much to contend against in the way of false persuasions and declarations of love. She will be threatened with a disastrous season of ill health, and the death of some one near to her may follow.

For a young woman to dream that she is shot at while flying, denotes enemies will endeavor to restrain her advancement into higher spheres of usefulness and prosperity.

Dreaming that you are flying means a sense of freedom where you had initially felt restricted and limited. Dreaming that you are flying with black wings means bitter disappointments.

Dreams of flying are common and most people can recall having flown in a dream or two. There are many ideas as to what this means. Some people believe that flying in our dreams can be an actual out of body experience, that we go to places on this physical plane as well as into the inner planes (mostly the Astral). We have a desire to be free and above all difficulties! The details of your dream will give you clues as to what it symbolizes, if your dream was a spiritual experience or ego based; enjoy it, flying is great!

You first start dreaming of flying when you are 3 to 5 years old. It is a very common dream, though less prevalent in adults. More than one third of the dreaming population has dreamed of flying one time or the other.

* Flying dreams are known to have a positive relationship with relief from tension and nightmares.
* Lucid dreamers tend to have twice as much of flying dreams.
* An intense emotional condition can also trigger off a flying dream
* The dreams are not exclusive to the post flying machines era. They have occurred in ancient times too, as records in dream books
of Babylonian and Egyptian civilizations reveal.
* People with an imaginative personality and creative thinkers have more flying dreams
* Those who fly planes have these dreams, though they rather fly like Superman in their dreams, not in aeroplanes.

What triggers off a flying dream? The reasons offered for these dreams are

* Psychological - The dreamer has had an intense emotional experience
* Physiological - There is a change in the breathing pattern of the dreamer
* Physical - There is an actual physical movement of the bed.
* Precognitive - In preparation of a flying trip
* Consciousness - Awareness of movement around you

In a manner of speaking, space is an intermediate zone between the
cosmos and chaos. Taken as the realm of all that is possible, it is chaotic; regarded
as the region in which all forms and structures have their existence, it is cosmic.
Space soon came to be associated with time, and this association proved one of
the ways of coming to grips with the recalcitrant nature of space. Another—and
the most important—was the concept of space as a three-part organization based
upon its three dimensions. Each dimension has two possible directions of movement, implying the possibility of two poles or two contexts. To the six points
achieved in this way, there was added a seventh: the centre; and space thus
became a logical structure. The symbolisms of level and of orientation were
finally brought to bear in order to complete the exegesis. The three dimensions of
space are illustrated by means of a three-dimensional cross, whose arms are oriented along these six spatial directions, made up of the four points of the
compass plus the two points of the zenith and the nadir. According to René
Guénon, this symbolism—because of its structural character—is identical with
that of the Sacred Palace (or the inner palace) of the Cabala, located at the centrepoint from which the six directions radiate. In the three-dimensional cross, the
zenith and the nadir correspond to the top and the bottom, the front and back to
East and West, the right and left to the South and North. The upright axis is the
polar axis, the North-South axis is the solstitial line, the East-West the equinoctial. The significance of the vertical or level-symbolism concerns the analogy
between the high and the good, the low and the inferior. The Hindu doctrine of the
three gunas—sattva (height, superiority), rajas (intermediate zone of the world
of appearances, or ambivalence) and tamas (inferiority, or darkness)—is in itself
sufficient to explain the meaning of the symbolism of level up and down the
vertical axis. It is, in consequence, the intermediate plane of the four-directional
cross (that which incorporates the cardinal points and which implies the square)
which represents the world of appearances. Taking next the East-West axis,
traditional orientation-symbolism associates the East—being the point of sunrise—with spiritual illumination; and the West—the point where the sun sets—
with death and darkness. Passing next to the North-South axis, there is no one
definite interpretation. In many oriental cultures, the zenith coincides with the
mystic ‘Hole’ through which transition and transcendence are effected, that is,
the path from the world of manifestation (spatial and temporal) to that of eternity. But it has also been identified with the centre of the three-dimensional cross,
taken as the heart of space. Reduced to two dimensions—those of the contrasting
horizontal and vertical arms—the cross comes to represent harmony between
extension (associated with width) and exaltation (with height). The horizontal
arm concerns the implications of a given gradation or moment in an individual’s
existence, and the vertical pertains to moral elevation (25). William of SaintThierry, describing the seven gradations of the soul, observes that it ascends these
steps in order to reach the celestial life (14). If we seek an interpretation which
will justify the four points of the horizontal plane’s being reduced to two (the left
and right), we can find a basis for it in Jung’s assertion that the rear part coincides
with the unconscious and the front with the manifest or consciousness; and since
the left also can be equated with the unconscious and the right with consciousness, the rear then becomes equivalent to the left and the front to the right (32).
Other equivalents are: left side with the past, the sinister, the repressed, involution, the abnormal and the illegitimate; the right side with the future, the felicitous, openness, evolution, the normal and the legitimate (42). In all this, there is an apparent contradiction with the corresponding number-symbolisms: Paneth
observes that, in most cultures, the uneven numbers are considered to be masculine and the even numbers to be feminine. Since the left side is the zone of origin
and the right that of the outcome, the corresponding number-symbolisms would
seem to be one (the uneven or masculine number) for the left side (that is, the
past) and two (the even or feminine number) for the right side (the subsequent or
outcome). The solution is to be found in the fact that the number one (unity)
never corresponds to the plane of the manifest world or to spatial reality: it is the
symbol of the centre, but not in the sense of occupying any situation in space
which might imply a sequel. Hence we must conclude that two is the number
corresponding to the left side and three is that related to the right. Guénon
explains the way in which the cosmic order conforms with all this in a lucid
exposition of the relevant Hindu doctrines to the effect that the right hand zone is
the solar region; the left-hand the lunar. ‘In the aspect of this symbolism which
refers to the temporal condition, the Sun and the right eye correspond to the
future, the Moon and the left eye to the past; the frontal eye corresponds to the
present which, from the point of view of the manifested, is but an imperceptible
moment, comparable to the geometrical point without dimensions in the spatial
order; that is why a single look from the third eye destroys all manifestation
(which is expressed symbolically by saying that it reduces everything to ashes),
and that is also why it is not represented by any bodily organ; but when one rises
above this contingent point of view, the present is seen to contain all reality (just
as the point carries within itself all the possibilities of space), and when succession is transmuted into simultaneity, all things abide in the “eternal present”, so
that the apparent destruction is truly a “transformation” ‘ (26). Now, the seven
aspects that define space have been regarded as the origin of all septenary groups,
and in particular of the seven planets, the seven colours and the seven kinds of
landscape (50). Hence Luc Benoist can assert that the Christian Church, by
building on earth a mighty, three-dimensional cross of stone, has created for the
entire world the co-ordinate lines of a supernatural geometry. Benoist then quotes
Clement of Alexandria as saying that the six directions of space symbolize—or
are equivalent to—the simultaneous and eternal presence of the six days of the
Creation, and that the seventh day (of rest) signifies the return to the centre and
the beginning (6). Once the cosmic sense of spatial symbolism has been demonstrated, it is simple to deduce its psychological applications. And once the static
laws have been determined, it is easy to grasp the dynamic-implications, always
bearing in mind the symbolism of orientation. Here, we must point out that the
swastika—a solar and polar symbol—implies a movement from right to left, like the apparent movement of the sun; and that Clotho—one of the Parcae—spins
her ‘wheel of destiny’ in the same direction, that is, the opposite way to existence, so destroying it. Right-handedness is characteristic of all symbols of natural
life (28); hence, in the Egyptian system of hieroglyphs, to enter is to go towards
the right and to go out is to go towards the left (19); orienting these hieroglyphs,
we have the right corresponding with the rise and the left with the setting of the
sun. Similarly, the right side takes on an extra implication of birth and life, while
the left side acquires an association with death (17). Another consequence, apparent in allegories and emblems, is that the right side corresponds to the higher
virtues—if one may put it that way—such as compassion, and the left side to
justice. All of the above conclusions are logical deductions drawn from the study
of oriental tradition, supported by the findings of experimental psychology. But
they are conclusions which have also been verified by anthropologists and sociologists in their studies of the habits of diverse peoples. Ania Teillard, for example, has collated a mass of facts; she quotes J. J. Bachofen as asserting (in his
Mutterrecht und Urreligion und Grabersymbolik der Alten) that, in the important
and very common equation ‘right hand=masculinity’, the left hand harbours
magic powers and the right hand the force of reason, and also that in matriarchal
societies one always finds the idea of superiority attributed to the left side, and
conversely. To turn to the left is to look back upon the past, the unconscious,
implying introversion; to turn to the right is to look upon the outside world,
implying action and extraversion. At the same time, ethnologists are agreed that
during the first stage of any period of sun-worship, the right side becomes preeminent, whereas in lunar cults it is the left side which prevails (56). In paintings,
reliefs and other artistic creations of man, the left side is characterized by a more
vivid projection of the self (that is, by identification) and the right side is more
extravert.

Seeing or dreaming that you are in space, represents exploration. You are an independent thinker.

To dream that you are floating on air, indicates satisfaction, contentment and acceptance of some situation. You are letting go of your problems and rising above obstacles. You are experiencing new-found freedom and gaining a new perspective on things. Nothing seems overwhelming or too difficult to handle. Alternatively, floating in your dream suggests that you are wandering through life aimlessly with no goals. You are just going with the flow.

To dream that you are floating in water, suggests that you have a handle on your emotions.

To dream that you are floating, but are afraid to move, suggests that you are questioning your own abilities. You are experiencing doubts in yourself.

To dream of floating, denotes that you will victoriously overcome obstacles which are seemingly overwhelming you. If the water is muddy your victories will not be gratifying.

Floating in water can be symbolic of floating on top of your emotions and being in harmony with the unconscious. It an also represent overcoming obstacles. Floating through the air has the same symbolism as flying. In fact, when people dream of flying, they usually dream of floating in the air, rather than moving forward purposefully. Floating usually represents your current feelings of peacefulness and general freedom. On a more negative note, floating could also be symbolic of your aloofness, lack of connection or a need to become more grounded.

To dream that you are happy, may be a compensatory dream and is often a dream of the contrary. You may be trying to compensate for the sadness or stress in your waking life.

Dreaming that you are happy, may be a compensatory dream and is often a dream of the contrary. You may be trying to compensate for the sadness or stress in your waking life.