First my point of perception was in a big, brown room. In front of me were ribbons gracefully coming up and down of different colors. I was moving forward towards a brown wall. At this point I put out the question with thought, "What will happen in 2012", referring to the 21st of December, 2012. When I put that thought out, I saw a doorway open in front of me. My consciousness, my point of perception instantly moved through it.
On the other side was a clear earth, stars, and a ship made of gray metallic substance in the shape of a chinese dragon head (the dragon heads danced around chinatown on the chinese new year). Before I went through the doorway the clarity of the vision was coming down, as it was 6 hours or so after ingestion. Now it was clear and very obvious another endogenous chemical was being released.
As the vision progressed, two things happened at once; the earth started turning into a bright emerald, baby blue ball, this energy emanating from the surface of the planet and encompassing the entire sphere, while the gray, dragon headed ship transformed into the head of an assyrian king. Then both of these transformations came to a climax: the earth became in totality a bright baby blue sphere, and in all directions this blue energy shot out, encompassing me and the ship my perception was close to (as the light blue energy encompassed the ship, it made an "Ahhhh" face, bracing itself in excitement!).
It all became white. On the other side, I was on a new earth. The planet was made of a substance that reflected light so as to show all the primary colors, so every place I looked I could see reds, blues, greens, purples, it was almost like it was a crystalline matrix. I was lying down next to a lake which was right in front of me. I felt lighter, more charged and light filled, yet emptier.
Next to me was an owl that was made out of light, white crystal. It was 10 feet tall about. It came to my front, put its wings around my head, and shook me awake more, literally giving me sight in places in my vision where it was dark before. After this, a phoenix made of the same light crystal flew above the lake. The phoenix had about a 50 foot wingspan and was probably 60 feet long.
After this happened, my consciousness shifted to experience an even higher dimensional reality. I was brought to the place beyond birth and death, a place of profound light and love. Sitting next to me was my highest self, the perfect expression of ME, of all that I am. The highest self of me is the one that chooses to incarnate and how and why. It is the most evolved form of me before I make the choice to merge with the creator and become what I am wholly, infinite and eternal being (my source for this is the Law of One Ra material).
Next to him/me was someone I haven't met in this life.
This place was made out of light, and I could see light beings, sparks of light, flying everywhere behind my highest self and new friend. It was all made of light. I was sitting on a chair of light, and next to me was a table of light. On the table was a collection of probably seven green, organic orbs. I wasn't told what they were then, I was just showed them. Perhaps they are a metaphor for the human experience, for my experience maybe, organic life created by higher dimensional existence. I can't say for sure now. All I can say is that when I looked my new friend in the eyes, he closed his eyes and then I shifted again to ride the endogenous DMT wave once more. For awhile after that I had visions that I can't remember or place. I can just say that it was very much like riding a wave and that I just kept doing it, I didn't fall off at all until I chose to go to sleep.
Light, traditionally, is equated with the spirit (9). Ely Star asserts that
the superiority of the spirit is immediately recognizable by its luminous intensity. Light is the manifestation of morality, of the intellect and the seven virtues
(54). Its whiteness alludes to just such a synthesis of the All. Light of any given
colour possesses a symbolism corresponding to that colour, plus the significance
of emanation from the ‘Centre’, for light is also the creative force, cosmic energy irradiation (57). Symbolically, illumination comes from the East. Psychologically
speaking, to become illuminated is to become aware of a source of light, and, in
consequence, of spiritual strength (32).
To see light in your dream, represents illumination, clarity, guidance, plain understanding, and insight. Light is being shed on a once cloudy situation or problem. You have found the truth to a situation or an answer to a problem. Also consider the color of the light for additional significance.
If the light is particularly bright, then it indicates that you need to move toward a higher level of awareness and feeling. Bright light dreams are sometimes common for those who are near death.
To see soft or shadowy lighting in your dreams, indicates feelings and thoughts from the primal aspects and less developed parts of your unconscious.
To dream that you cannot turn on the light, indicates a lack of insight and perspective on a situation.
If you dream of light, success will attend you. To dream of weird light, or if the light goes out, you will be disagreeably surprised by some undertaking resulting in nothing.
To see a dim light, indicates partial success.
To dream of lights is very good. It denotes riches and honour.
Seeing light in your dream indicates a clear mind, plain understanding, and insight. Light has been shed on a once cloudy situation or problem. You have found the truth to a situation or an answer to a problem. Seeing a bright light in your dream indicates that you need to move toward a higher level of awareness and feeling. Bright light dreams are sometimes common for those who are near death.
To dream that your vision is obstructed, indicates that you are about to make an error in judgment. There is something that you are not seeing clearly.
To see visions in your dream, indicate that your mind is free from any restraint and free to wander without any inhibitions. Such dreams are said to have a different feel. Some of these vision dreams may be described as epic dreams.
Dreaming that your vision is obstructed means that you are having difficulties and errors in judgment. Seeing strange visions in your dream indicates misfortune and illness.
To see the front of something in your dream, indicates that you expressing a desire to keep your distance. The dream may also be a pun on "fronting". Are you being someone that you are not? Are you overly concerned about how you come across to others and how they see you?
To notice the earth in your dream, indicates that you need to be "grounded" and realistic. Perhaps your sense of stability and security is lacking. Consider the consistency of the earth for additional significance on how you are feeling. If the earth opens or separates, then it represents a project or relationship that you are afraid of falling into.
To see the planet Earth in your dream, signifies wholeness and global consciousness. You are interconnected with the world.
Seeing the earth in your dream means wholeness and global consciousness. It may also symbolize the sense of being "grounded" and your need to be realistic.
On coins, a ship ploughing through the seas is emblematic of joy and
happiness (8). But the most profound significance of navigation is that implied
by Pompey the Great in his remark: ‘Living is not necessary, but navigation is.’
By this he meant that existence is split up into two fundamental structures:
living, which he understood as living for or in oneself, and sailing or navigating, by
which he understood living in order to transcend—or what Nietzsche from his
pessimistic angle called ‘living in order to disappear’. The Odyssey is, basically,
nothing but a navigation-myth in the sense of victory over the two essential perils
of all sailing: destruction (or the triumph of the ocean—corresponding to the
unconscious) and withdrawal (regression or stagnation). Yet Homer reserves the
end of the periplus of Odysseus for a triumphant but affectionate ‘return’ to his
wife, his hearth and home. This is a mystic idea analogous to the mystery of the
‘fall’ of the soul into the material plane of existence (by the process of involution)
and to the necessity of its returning to the starting-point (evolution)—a mystery
which has been expounded by Platonic idealism and by Plotinus in particular.
This law of the returning soul corresponds to the belief in the concept of a
‘closed’ universe (like that of the Eternal Return) or the conception of all phenomena as a cyclic organization. Navigation, as envisaged in any philosophy of
the absolute, would deny even the hero his triumphant return to the homeland
and would make of him a perpetual explorer of oceans, under endless skies. But to come back to the symbolism of the ship, every vessel corresponds to a constellation (48). The ship-symbol has been related to the holy island, in so far as both
are differentiated from the amorphous and hostile sea. If the waters of the oceans
are symbolic of the unconscious, they also can allude to the dull roar of the
outside world. The notion that it is essential first to learn to sail the sea of the
passions in order to reach the Mountain of Salvation is the same as the idea
mentioned earlier in connexion with the perils of exploring the oceans. For this
reason Guénon suggests that ‘the attainment of the Great Peace is depicted in the
form of sailing the seas’; hence, in Christian symbolism, the ship represents the
Church (28). Some of the less clearly defined aspects of the symbolism of the
ship—comparable here with the small boat and the carriage—are related to symbols of the human body and of all physical bodies or vehicles; in addition to this,
there is a cosmic implication deriving from the age-old comparison between the
sun and the moon on the one hand, and, on the other, two ships floating upon the
celestial ocean. The solar ship frequently appears on Egyptian monuments. In
Assyrian art, too, ships shaped like cups are clearly solar in character; this cupshape narrows down still further the scope of the meaning (35). Another meaning,
sometimes quite independent of the foregoing, derives not so much from the idea
of the ship as such but rather from the notion of sailing; this is the symbolism of
the Ship-of-Death. Hence, many primitive peoples place ships on the end of a
pole or on the roof of a house. On occasion, it is the roof itself (of the temple or
house) which is made to resemble a ship. Always the implication is the desire to
transcend existence—to travel through space to the other worlds. All these forms,
then, represent the axis valley-mountain, or the symbolism of verticality and the
idea of height. An obvious association here is with all the symbols for the worldaxis. The mast in the centre of the vessel gives expression to the idea of the
Cosmic Tree incorporated within the symbolism of the Ship-of-Death or ‘Ship of
If you have a ship of your own sailing on the sea, it indicates advancement in riches. A
ship that is tossed in the ocean and about to sink indicates disaster in life.
To see a ship in your dream, denotes that you are exploring aspects of your emotions and unconscious. The state and condition of the ship is indicative of your emotional state. If you dream of a cruise ship, then it suggests pleasant moods. If you dream of a warship, then it means that you are experiencing feelings of aggression.
To dream that you are sailing the high seas in a ship, denotes that you are still standing tall despite the emotional turmoil occurring in your life.
To dream that a ship has crashed or sunk, suggests that you are feeling emotionally out of control. You are expressing some fear or uncertainly within your emotional state. You are afraid of losing something close to you because of certain difficulties.
To dream that you abandon ship, indicates that you need to move on and let go. Your emotion may be holding you back. Alternatively, consider the phrase "jumping ship", to indicate changing of sides.
To dream of ships, foretells honor and unexpected elevation to ranks above your mode of life.
To hear of a shipwreck is ominous of a disastrous turn in affairs.
Your female friends will betray you.
To lose your life in one, denotes that you will have an exceeding close call on your life or honor.
To see a ship on her way through a tempestuous storm, foretells that you will be unfortunate in business transactions, and you will be perplexed to find means of hiding some intrigue from the public, as your partner in the affair will threaten you with betrayal.
To see others shipwrecked, you will seek in vain to shelter some friend from disgrace and insolvency.
Seeing a ship in your dream indicates that you are exploring aspects of your emotions and unconscious mind. The state and condition of the ship is indicative of your emotional state. If it is a cruise ship, then it suggests pleasant moods. If it is a warship, then you are experiencing feelings of aggression. Dreaming that you are sailing the high seas in a ship indicates that you are standing tall in times emotional turmoil. Dreaming that a ship crashed or is sinking, suggests that some aspect of your life is out of control You are expressing some fear or uncertainly within your emotional state. You are afraid of losing something close to you because of certain difficulties.
Bodies of water represent your unconscious, your emotions, and your accumulated soul experiences. The ship in your dream could represent you and the ways in which you navigate through these parts of yourself. When interpreting this dream, consider the kind of journey and the type of ship. Some dream interpretation books say that if the journey is calm you should go forward with your plans. However, if it is a very stormy journey, get ready for an emotional upset or challenge.
To dream that you are energetic, symbolizes growth, activity, expansion and insight. You need to channel your energy in a positive way.
In the Zohar, the ‘magic head’ stands for astral light (9); in mediaeval art
it is a symbol for the mind (46) and for the spiritual life, which explains the
frequency with which it appeared in decorative art. On the other hand, Plato in
Timaeus asserts that ‘the human head is the image of the world’. In corroboration
of this, Leblant points out that the skull, the semi-spherical crown of the human
body, signifies the heavens. Clearly, the head-symbol here coalesces with that of
the sphere as a symbol of Oneness. It had the same significance in Egyptian
hieroglyphics (19). The eagle’s head has been used as a solar symbol and an
emblem of the centre-point of emanation—that is, of the cosmic flame and the
spiritual fire of the universe (4). Two, three or four heads shown in juxtaposition
symbolize a corresponding intensification of a given aspect of head-symbolism.
Thus, the Gemini, a symbol of the duality of Nature, or of the integrating (but not
unifying) link between the two principles of creation, are represented by beings
with two heads or two faces, like the Roman Janus for example. Hecate is depicted with three heads—she is called triform for this reason—a symbolism
which may be related to the ‘three levels’ of heaven, earth and hell, as well as to
Diel’s three ‘urges of life’ (15). The juxtaposition of four heads or faces, as in the
image of Brahma the Supreme Lord, stems from the same symbolism as that of
the tetramorph (60). A factor of major importance bearing upon the symbolism of
the head is mentioned by Herbert Kühn, in his L’Ascension de l’humanité (Paris,
1958). He makes the point that the decapitation of corpses in prehistoric times
marked Man’s discovery of the independence of the spiritual principle, residing
in the head, as opposed to the vital principle represented by the body as a whole.
Kühn adds that Neolithic thought was very close to the mediaeval in its conviction that an eternal and invisible essence underlies all appearances (Plate XV).
To see a head in your dream, signifies wisdom, intellect, understanding and rationality. It may also represent your accomplishments, self-image, and perception of the world. The dream may also be metaphor to indicate that you are "ahead" in some situation or that you need to get ahead.
To dream that someone is trying to rip your head off, suggests that you are not seeing a situation or problem clearly. Perhaps you are refusing to see the truth. You have to confront the situation or the person despite the pain and discomfort you might feel in doing so.
To dream that you have two heads, indicate that you need to learn to ask for help and accept assistance. Consider the metaphor "two heads are better than one". Do not try to do everything yourself.
To see a person's head in your dream, and it is well-shaped and prominent, you will meet persons of power and vast influence who will lend you aid in enterprises of importance.
If you dream of your own head, you are threatened with nervous or brain trouble.
To see a head severed from its trunk, and bloody, you will meet sickening disappointments, and the overthrow of your dearest hopes and anticipations.
To see yourself with two or more heads, foretells phenomenal and rapid rise in life, but the probabilities are that the rise will not be stable.
To dream that your head aches, denotes that you will be oppressed with worry.
To dream of a swollen head, you will have more good than bad in your life.
To dream of a child's head, there will be much pleasure ill store for you and signal financial success.
To dream of the head of a beast, denotes that the nature of your desires will run on a low plane, and only material pleasures will concern you.
To wash your head, you will be sought after by prominent people for your judgment and good counsel.
Seeing a head in your dream means wisdom, intellect, understanding and rationality. It may also represent your accomplishments, self-image, and perception of the world. Dreaming that someone is trying to rip your head off, suggests that you are not see a situation or problem clearly. Perhaps you are refusing to see the truth. You have to confront the situation or the person despite the pain and discomfort you might feel in doing so.
A head symbolizes intelligence, logic, wisdom and making decisions. A dream of a head may mean that you are changing your mind about something or are unable to make up your mind. A dream of a headless body may be a warning that you aren't thinking clearly - you're "losing your head."
A fabulous animal and a universal, symbolic figure found in the
majority of the cultures of the world—primitive and oriental as well as classical.
A morphological study of the legendary dragon would lead to the conclusion that it is a kind of amalgam of elements taken from various animals that are particularly aggressive and dangerous, such as serpents, crocodiles, lions as well as
prehistoric animals (38). Krappe believes that the amazement occasioned by the
discovery of the remains of antediluvian monsters may have been a contributory
factor in the genesis of the mythic dragon. The dragon, in consequence, stands for
‘things animal’ par excellence, and here we have a first glimpse of its symbolic
meaning, related to the Sumerian concept of the animal as the ‘adversary’, a
concept which later came to be attached to the devil. Nevertheless, the dragon—
like all other symbols of the instincts in the non-moral religions of antiquity—
sometimes appears enthroned and all but deified, as, for example, in the standards
and pennons pertaining to the Chinese Manchu dynasty and to the Phoenicians
and Saxons (4). In a great many legends, overlaying its deepest symbolic sense,
the dragon appears with this very meaning of the primordial enemy with whom
combat is the supreme test. Apollo, Cadmus, Perseus and Siegfried all conquer
the dragon. In numerous masterpieces of hagiography, the patron saints of knighthood—St. George and St. Michael the Archangel—are depicted in the very act of
slaying the monster; there is no need to recall others than the St. George of
Carpaccio, or of Raphael, or the St. Michael of Tous by Bermejo. For Dontenville
(16), who tends to favour an historicist and sociological approach to the symbolism of legends, dragons signify plagues which beset the country (or the individual
if the symbol takes on a psychological implication). The worm, the snake and the
crocodile are all closely linked with the concept of the dragon in their own particular way. In France, the dragon is also related to the ogre as well as to Gargantua
and giants in general. In Schneider’s view, the dragon is a symbol of sickness (51).
But before going further into its meaning, let us quote some examples to show
how widespread are the references to this monster. The classics and the Bible
very frequently allude to it, providing us with detailed information about its
appearance, its nature and habits. But their descriptions point to not one but
several kinds of dragon, as Pinedo has noted: ‘Some give it the form of a winged
serpent; it lives in the air and the water, its jaws are immense, it swallows men and
animals having first killed them with its enormous tail. Conversely, others make
it a terrestrial animal, its jaws are quite small, its huge and powerful tail is an
instrument of destruction, and it also flies and feeds upon the blood of the animals
it kills; there are writers who consider it to be amphibious, in which case its head
becomes that of a beautiful woman with long flowing hair and it is even more
terrible than the previous versions.’ In the Bible, there are the following references to the dragon: Daniel xiv, 22, 27; Micah i, 8; Jeremiah xiv, 6; Revelation xii,
3, 7; Isaiah xxxiv, 13, and xliii, 20. There are further mentions by Rabanus Maurus (Opera, III), Pliny (VIII, 12), Galen, Pascal (De Coronis, IX), and among other
characteristics which these writers ascribe to the dragon are the following particularly interesting points: that it is strong and vigilant, it has exceptionally keen
eyesight, and it seems that its name comes from the Greek word derkein (‘seeing’). Hence it was given the function, in clear opposition to its terrible implications, of guarding temples and treasures (like the griffin), as well as being turned
into an allegory of prophecy and wisdom. In the Bible, it is the negative side of
the symbol which receives emphasis; it is interesting to note that the anagram of
Herod in Syrian—ierud and es—means ‘flaming dragon’ (46). Sometimes the
dragon is depicted with a number of heads and its symbolism then becomes
correspondingly unfavourable, given the regressive and involutive sense of all
numerical increase. ‘And behold a great red dragon, having seven heads and ten
horns, and seven crowns upon his heads
, in the words of Revelation (xii, 3). On
other occasions, the dragon is used in emblems, in which case it is the symbolism
of the form or shape which takes precedence over that of the animal, as for
example, the dragon biting its tail—the Gnostic Ouroboros, a symbol of all cyclic
processes and of time in particular. The dragon figured quite frequently in alchemy; for the alchemists, a number of dragons fighting with each other illustrated the state of putrefactio (separating out the Elements, or psychic disintegration). And the winged dragon represented the volatile element, while the wingless
creature stood for the fixed element (according to Albert Poison). It is perhaps in
China that this monster has been most utilized and has achieved its greatest
degree of transfiguration. Here it becomes an emblem of imperial power. Whereas
the Emperor numbered the five-clawed dragon among his ornaments, the officials
of his court had the right to keep only the four-clawed (5). According to Diel, the
generic dragon of China symbolizes the mastering and sublimation of wickedness
(15), because the implication is that of a ‘dragon conquered’, like that which
obeys St. George once he has overcome it. Frazer tells how the Chinese, when
they wish for rain, make a huge dragon out of wood and paper and carry it in
procession; but if it does not rain, then they destroy the dragon (21). Chuang-tzu
maintains that this arises from the fact that the dragon and the serpent, invested
with the most profound and all-embracing cosmic significance, are symbols for
‘rhythmic life’. The association of dragon/lightning/rain/fecundity is very common in archaic Chinese texts (17), for which reason the fabulous animal becomes
the connecting-link between the Upper Waters and earth. However, it is impossible to generalize about the dragon of Chinese mythology, for there are subterranean, aerial and aquatic dragons. ‘The earth joins up with the dragon’ means that
it is raining. It plays an important part as an intermediary, then, between the two extremes of the cosmic forces associated with the essential characteristics of the
three-level symbolism, that is: the highest level of spirituality; the intermediary
plane of the phenomenal life; and the lower level of inferior and telluric forces. A
related and powerful part of its meaning is that of strength and speed. The oldest
Chinese images of the dragon are very similar to those of the horse (13). In
esoteric Chinese thought, there are dragons which are linked with colour-symbolism: the red dragon is the guardian of higher science, the white dragon is a lunar
dragon. These colours derive from the planets and the signs of the Zodiac. In the
Middle Ages in the Western world, dragons make their appearance with the throat
and legs of an eagle, the body of a huge serpent, the wings of a bat and with a tail
culminating in an arrow twisted back upon itself. This, according to Count Pierre
Vincenti Piobb, signifies the fusion and confusion of the respective potentialities
of the component parts: the eagle standing for its celestial potential, the serpent
for its secret and subterranean characteristic, the wings for intellectual elevation,
and the tail (because the form is that of the zodiacal sign for Leo) for submission
to reason (48). But, broadly speaking, present-day psychology defines the dragonsymbol as ‘something terrible to overcome’, for only he who conquers the dragon
becomes a hero (56). Jung goes as far as to say that the dragon is a mother-image
(that is, a mirror of the maternal principle or of the unconscious) and that it
expresses the individual’s repugnance towards incest and the fear of committing
it (31), although he also suggests that it quite simply represents evil (32). Esoteric
Hebrew tradition insists that the deepest meaning of the mystery of the dragon
must remain inviolate (according to the rabbi Simeon ben Yochai, quoted by
Blavatsky) (9). The universal dragon (Katholikos ophis) of the Gnostics is the
‘way through all things’. It is related to the concept of chaos (‘our Chaos or Spirit
is a fiery dragon which conquers all things’—Philaletha, Introitus) and of dissolution (The dragon is the dissolution of bodies’). (The quotations are taken from the
Pseudo-Democritus.) Regarding symbols of dissolution, Hermetic doctrine uses
the following terms: Poison, viper, universal solvent, philosophical vinegar=the
potential of the undifferentiated (or the Solve), according to Evola. He adds that
dragons and bulls are the animals fought by sun-heroes (such as Mithras, Siegfried,
Hercules, Jason, Horus, or Apollo) and—bearing in mind the equations
woman=dragon, mercury and water; and green=’what is undigested’—that ‘if the
dragon reappears in the centre of the “Citadel of Philosophers” of Khunrath, it is
still a dragon which has to be conquered and slain: it is that which everlastingly
devours its own self, it is Mercury as an image of burning thirst or hunger or the
blind impulse towards gratification’, or, in other words, Nature enthralled and
conquered by Nature, or the mystery of the lunar world of change and becoming as opposed to the world of immutable being governed by Uranus. Böhme, in De
Signatura rerum, defines a will which desires and yet has nothing capable of
satisfying it except its own self, as ‘the ability of hunger to feed itself’ (Plate VI).
To see a dragon in your dream, represents your strong will and fiery personality. You tend to get carried away by your passion, which may lead you into trouble. You need to exercise some self-control.
In the eastern cultures, dragons are seen as spiritual creatures symbolizing good luck and fortune.
To dream that you are a dragon and breathing fire, suggests that you are using your anger to get your own way.
To dream of a dragon, denotes that you allow yourself to be governed by your passions, and that you are likely to place yourself in the power of your enemies through those outbursts of sardonic tendencies. You should be warned by this dream to cultivate self-control.
This large, mystical creature may represent large and mystical forces inside of you. In the Far East it is believed that the dragons are spiritual creatures that navigate through the air and through the sky. In the West, dragons are considered to be dangerous creatures that need to be destroyed. As far as dream symbols go, the dragon may represent the enormous power in your unconscious. It could symbolize repressed unconscious material, including fear. However, the dragon in our dreams is generally a positive symbol. It may represent a period of time when the dreamer will confront his fears and empower himself to effectively cope with negative emotions, extreme materialism, and be able to obtain greater inner and outer freedom.
A Dragon totem is one of the most powerful totems, representing a huge range of qualities, emotions, and traits. When Dragons come to us, it could mean many things.
The most common message a Dragon totem carry to us is a need for strength, courage, and fortitude. Dragons are also messengers of balance, and magic - encouraging us to tap into our psychic nature and see the world through the eyes of mystery and wonder.
More specifically, Dragons are the embodiment of primordial power - the ultimate ruler of all the elements. This is because the Dragon is the master of all the elements: Fire, Water, Earth, and Wind.
As a totem, the Dragon serves as a powerful guardian and guide. Encourage communication with your Dragon, and acknowledge your Dragon's presence as often as possible.
In Chinese culture, the season of the Dragon is mid-spring, its direction is east-southeast, and its fixed element is wood. See Chinese Dragon page for more inforamation on the Dragons within the Asian culture.
There are many ways to strengthen your bond with your Dragon totem. Here are a few suggestions:
Meditation upon your Dragon totem.
Begin collecting Dragon images that resonate with you. Keep these images close, and easily available to you. Look upon these images whenever you wish to communicate with your Dragon totem.
Better yet, begin drawing while communicating with your Dragon. Ask your Dragon to reveal itself to you through your drawing. Check out my friend Barbara's webpage offering free tips on how to draw dragons here!
Begin a Dragon totem journal
Read everything you can on Dragons. This will broaden your horizons, and expand your imagination. A warning though: By all means, never be limited by the scope of what you read. Ultimately, it is you and your Dragon that will create the perfect understanding. There is never a limit in matters of spirit - that includes matters concerning our totems (especially strong totems like the Dragon!).
A Dragon totem can be a powerful ally in our daily effort to live our lives. When we call upon the amazing restorative and potent qualities of the Dragon, we are able to effectively live our lives with the honestly, courage, and strength of a peaceful warrior.
Utilizing the symbolic power of the dragon totem is an internal process cultivated by contemplating the attributes of the dragon we admire and meditating upon these.
We can also honor the dragon totem externally by little actions like including dragon imagery in our lives. It solidifies my connection with the magic the dragon offers.
Whether you are an artist who looks to dragons for inspiration, or a business mogul identifying with a solid symbol of strength or luck - it's clear dragons speak to those special places within us, stoking the fires of our hearts.
The Dragon represents prosperity. This may be of spiritual (intuition) rather than materiaal riches, because the dragon was regarded as the guaridian of treasure that lay hidden deep within the unconscious and was hard to obtain.
(Ancient, most world culture) A legendary reptilian monster similar in form to a crocodile but with wings, huge claws, and fiery breath. In the Mesopotamian creation myth (Enuma Elish), dating from about 2000 BC, a dragon was considered a symbol for destruction and evil. So it was also considered in the writings of the ancient Hebrews. The Bible (Revelation) also so considers it. Dragons became more benign in later mythologies. The Greeks and Romans believed that they had the ability to understand and to teach mortals the secrets of the earth. Because of this duality, destruction and positive influence, it was often adopted as a military emblem; the Roman legions used it thusly as early as the first century AD. The folklore of northern Europe contains a similar interpretation of the dragon. Norsemen carved the prows of their ships with likenesses of the dragon. The ancient Celtic considered the dragon a symbol of sovereignty. The Teutonic invaders of Britain had dragons depicted on their shields. The dragon also figures in the folklore of Japan.
In China it is traditionally considered as a symbol of good fortune, and was the national emblem of the Chinese Empire. Unlike Middle Eastern or Western dragons, the Lungs (Chinese appelation for "dragons") were benevolent and brought rain, guarded sacred dwellings and such tasks.
There were four types:
1.The T'ien Lung, or Celestial Dragon
2.The Fu Tsang Lung or Treasure Dragon
3.The Ti Lung, or Earth Dragon
4.The Shen Lung, or Rain Dragon (also called Kung Kung)
The latter two Lungs are together known as the Wang Lung, and are propitiated as water deities, dwelling in the Seas. (This information is derived from the 17th century Ming classic San-ts`ai t`ui-hui or Threefold Picture Book. This was an illustrated encyclopedia.)
The point signifies unity, the Origin and the Centre. It also represents
the principles of manifestation and emanation, and hence in some mandalas the
centre is not actually shown but must be imagined by the initiate. There are two
kinds of point to be considered: that which has no magnitude and is symbolic of
creative virtue, and that which—as suggested by Raymond Lull in his Nova
Geometria—has the smallest conceivable or practicable magnitude and is a symbol of the principle of manifestation. Moses of Leon defined the nature of the
original Point as follows: ‘This degree is the sum total of all subsequent mirrors,
that is, of all external aspects related to this one degree. They proceed therefrom
because of the mystery of the point, which is in itself an occult degree emanating
from the mystery of the pure and awe-inspiring ether. The first degree of all is
absolutely occult, that is, not manifest, and cannot be attained’ (25). This explains why the Centre—identical with the mystic point of Moses of Leon—is
usually represented as a hole.
To see something pointed in your dream, represents action, urgency and completion. The dream suggests that you have arrived to a decision or common understanding. Alternatively, the dream may also be a metaphor that there is a point to your dream. Or you need to get your point across.