To see your own ghost in your dream, symbolizes aspects of yourself that you fear. This may involve a painful memory, guilt, or some repressed thoughts. Or you may be afraid of death and dying. Alternatively, ghosts are representative of something that is no longer obtainable or within reach. It indicates that you are feeling disconnected from life and society. Try to figure out what the ghosts wants or what it is looking for. The dream may also be a calling for you to move on and abandon your outdated modes of thinking and behavior.

To dream that you reach out to touch a ghost, but it disappears, indicates that you are taking steps to acknowledging some painful or repressed thoughts even though you are not ready to fully confront them.

To see the ghost of a living relative or friend in your dream, signifies that you are in danger of malice acts by that person.

To see the ghost of a dead friend/relative in your dream, suggests guilt and regrets concerning the past relationships with that particular person.

To dream of the ghost of either one of your parents, denotes that you are exposed to danger, and you should be careful in forming partnerships with strangers.

To see the ghost of a dead friend, foretells that you will make a long journey with an unpleasant companion, and suffer disappointments.

For a ghost to speak to you, you will be decoyed into the hands of enemies.
For a woman, this is a prognostication of widowhood and deception.
To see an angel or a ghost appear in the sky, denotes the loss of kindred and misfortunes.

To see a female ghost on your right in the sky and a male on your left, both of pleasing countenance, signifies a quick rise from obscurity to fame, but the honor and position will be filled only for a short space, as death will be a visitor and will bear you off.

To see a female ghost in long, clinging robes floating calmly through the sky, indicates that you will make progression in scientific studies and acquire wealth almost miraculously, but there will be an under note of sadness in your life.

To dream that you see the ghost of a living relative or friend, denotes that you are in danger of some friend's malice, and you are warned to carefully keep your affairs under personal supervision. If the ghost appears to be haggard, it may be the intimation of the early death of that friend.

This is a very bad omen. Difficulties will be overwhelming. Terrible enemies will
overpower you.

In general, ghosts symbolizes aspects of yourself that you fear. This may involve a painful memory, guilt, or some repressed thoughts. You may be afraid of death and dying. Alternatively, ghosts are representative of something that is no longer obtainable or within reach. It indicates a feeling of disconnection from life and society. This dream may be a calling for you to move on and abandon your outdated modes of thinking and behavior. Dreaming that you reach out to touch a ghost, but it disappears indicates that you are taking steps to acknowledging some painful or repressed thoughts even though you are not ready to fully confront them. Seeing the ghost of a living relative or friend in your dream means that you are in danger of malice acts by that person. Seeing the ghost of a dead friend/relative in your dream, suggests guilt and regrets concerning the past relationships with that particular person.

An apparition, from Latin apparere (to appear), is in its literal sense merely an appearance—a sense perception of any kind, but as used in psychical research and parapsychology the word denotes an abnormal or paranormal appearance or perception, which cannot be explained by any mundane objective cause. Taken in this sense the word covers all visionary appearances, hallucinations, clairvoyance, and similar unusual perceptions. "Apparition" and "ghost" are frequently used as synonymous terms, though the former is, of course, of much wider significance. A ghost is a visual apparition of a deceased human being—the term implies that the ghost is the spirit of the person it represents. Apparitions of animals and even inanimate objects are also occasionally reported. All apparitions do not take the form of visual images; auditory and tactile false perceptions, although less common, are not unknown. For example, there is record of a house that was "haunted" with the perpetual odor of violets. The term is used somewhat incorrectly to describe the appearance of a discarnate personality. An experience usually visual but sometimes in other sense-modalities in which there appears to be present a person or animal (deceased or living) and even inanimate objects such as carriages and other things, who/which is in fact out of the sensory range of the experient; often associated with spontaneous extrasensory perception, for example, in connection with an agent who is dying or undergoing some other crisis (in which case, it is likely to be termed a "crisis apparition," or in connection with haunting (in which case, it is likely to be referred to in non-technical contexts as a "ghost")

To see or read a page in your dream, signifies a summary of your life. It is a reflection of what you have done what where you are headed. Alternatively, it suggests that you are on the rebound from a broken relationship. Be careful not to jump into a hasty relationship with someone ill-suited for you.

To see a blank page in your dream, signifies unproductively. You are not doing anything or going anywhere in your life. You are stagnant state.

To dream that you are a page, refers to your lack of motivation. You are spending too much time on pleasure and fruitless activities.

To see a page, denotes that you will contract a hasty union with one unsuited to you. You will fail to control your romantic impulses.

If a young woman dreams she acts as a page, it denotes that she is likely to participate in some foolish escapade.

Seeing a page in your dream means that you are on the rebound from a broken relationship. As a result, you will enter into a hasty relationship will someone ill-suited for you. Seeing a blank page in your dream, suggests that you are not doing anything with your life. You are stagnant and feel that you are going nowhere. Dreaming that you are a page indicates that you will find yourself in foolish amusements and fruitless pleasure.

To dream that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change.

To dream that you find someone, indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.

Dreaming that you find something, suggests that you are coming into contact with some aspect of your psyche or unconscious. You are recognizing a part of yourself that was previously repressed or undeveloped. Alternatively, it represents change. Dreaming that you find someone indicates that you are identifying new facets of a relationship. You may be taking the relationship to a new level and/or direction.

To see oil in your dream, represents your desires to have things run more smoothly. Perhaps you need to put a little oil in something to get things moving. Alternatively, you may need to show more love and compassion in your life. Metaphorically, dreaming of oil may refer to someone who is slick or smooth.

To see baby oil in your dream, indicates that you need to soothe the child within you. It is okay to let loose once in a while.

To see crude oil in your dream, signifies great wealth and riches. Alternatively, the dream refers to over- consumption. You need to conserve and be more environmentally conscious.

To see massaging oils in your dream, symbolize your sensual side. Perhaps you need to express your sensuality more.

To dream of anointing with oil, foretells events in which you will be the particular moving power.

Quantities of oil, prognosticates excesses in pleasurable enterprises.

For a man to dream that he deals in oil, denotes unsuccessful love making, as he will expect unusual concessions.

For a woman to dream that she is anointed with oil, shows that she will be open to indiscreet advances.

Seeing oil in your dream, suggests a need to have thing run more smoothly. You may need to show more love and compassion in your life. Seeing baby oil in your dream indicates that you need to soothe the child within you. You need to release that child in you once in a while. Seeing crude oil in your dream means great wealth and riches. Alternatively, you need too socialize more.

To see or put on deodorant in your dream, represents your inner strength and your ability to rid yourself of harmful and destructive behaviors.

Seeing or putting on deodorant in your dream, represents your inner strength and your ability to rid yourself of harmful and destructive behaviors.

The tree is one of the most essential of traditional symbols. Very often
the symbolic tree is of no particular genus, although some peoples have singled
out one species as exemplifying par excellence the generic qualities. Thus, the oak
was sacred to the Celts; the ash to the Scandinavian peoples; the lime-tree in Germany; the fig-tree in India. Mythological associations between gods and trees
are extremely frequent: so, Attis and the pine; Osiris and the cedar; Jupiter and
the oak; Apollo and the laurel, etc. They express a kind of ‘elective correspondence’ (26, 17). In its most general sense, the symbolism of the tree denotes the
life of the cosmos: its consistence, growth, proliferation, generative and regenerative processes. It stands for inexhaustible life, and is therefore equivalent to a
symbol of immortality. According to Eliade, the concept of ‘life without death’
stands, ontologically speaking, for ‘absolute reality’ and, consequently, the tree
becomes a symbol of this absolute reality, that is, of the centre of the world.
Because a tree has a long, vertical shape, the centre-of-the-world symbolism is
expressed in terms of a world-axis (17). The tree, with its roots underground and
its branches rising to the sky, symbolizes an upward trend (3) and is therefore
related to other symbols, such as the ladder and the mountain, which stand for the
general relationship between the ‘three worlds’ (the lower world: the underworld,
hell; the middle world: earth; the upper world: heaven). Christian symbolism—
and especially Romanesque art—is fully aware of the primary significance of the
tree as an axis linking different worlds (14). According to Rabanus Maurus,
however, in his Allegoriae in Sacram Scripturam (46), it also symbolizes human
nature (which follows from the equation of the macrocosm with the microcosm).
The tree also corresponds to the Cross of Redemption and the Cross is often
depicted, in Christian iconography, as the Tree of Life (17). It is, of course, the
vertical arm of the Cross which is identified with the tree, and hence with the
‘world-axis’. The world-axis symbolism (which goes back to pre-Neolithic times)
has a further symbolic implication: that of the central point in the cosmos. Clearly,
the tree (or the cross) can only be the axis linking the three worlds if it stands in
the centre of the cosmos they constitute. It is interesting to note that the three
worlds of tree-symbolism reflect the three main portions of the structure of the
tree: roots, trunk and foliage. Within the general significance of the tree as worldaxis and as a symbol of the inexhaustible life-process (growth and development),
different mythologies and folklores distinguish three or four different shades of
meaning. Some of these are merely aspects of the basic symbolism, but others are
of a subtlety which gives further enrichment to the symbol. At the most primitive
level, there are the ‘Tree of Life’ and the ‘Tree of Death’ (35), rather than, as in
later stages, the cosmic tree and the tree of the knowledge of Good and Evil; but
the two trees are merely two different representations of the same idea. The
arbor vitae is found frequently, in a variety of forms, in Eastern art. The—
apparently purely decorative—motif of hom (the central tree), placed between
two fabulous beings or two animals facing each other, is a theme of Mesopotamian origin, brought both to the West and to the Far East by Persians, Arabs and
Byzantines (6). In Romanesque decoration it is the labyrinthine foliage of the
Tree of Life which receives most emphasis (the symbolic meaning remaining
unchanged, but with the addition of the theme of Entanglement) (46). An important point in connexion with the ‘cosmic tree’ symbol is that it often appears
upside down, with its roots in heaven and its foliage on earth; here, the natural
symbolism based on the analogy with actual trees has been displaced by a meaning expressing the idea of involution, as derived from the doctrines of emanation:
namely, that every process of physical growth is a spiritual opus in reverse.
Thus, Blavatsky says: ‘In the beginning, its roots were generated in Heaven, and
grew out of the Rootless Root of all-being. . . . Its trunk grew and developed,
crossing the plains of Pleroma, it shot out crossways its luxuriant branches, first
on the plane of hardly differentiated matter, and then downward till they touched
the terrestrial plane. Thus . . . (it) is said to grow with its roots above and its
branches below’ (9). This concept is already found in the Upanishads, where it is
said that the branches of the tree are: ether, air, fire, water and earth. In the Zohar
of Hebrew tradition it is also stated that ‘the Tree of Life spreads downwards
from above, and is entirely bathed in the light of the sun’. Dante, too, portrays the
pattern of the celestial spheres as the foliage of a tree whose roots (i.e. origin)
spread upwards (Uranus). In other traditions, on the other hand, no such inversion occurs, and this symbolic aspect gives way to the symbolism of vertical
upward growth. In Nordic mythology, the cosmic tree, called Yggdrasil, sends its
roots down into the very core of the earth, where hell lies (Völuspâ, 19;
Grimnismâl, 31) (17).
We can next consider the two-tree symbolism in the Bible. In Paradise there
were the Tree of Life and the tree of the knowledge of good and evil. Both were
centrally placed in the Garden of Eden. In this connexion, Schneider says (50):
‘Why does God not mention the Tree of Life to Adam? Is it because it was a
second tree of knowledge or is it because it was hidden from the sight of Adam
until he came to recognize it with his new-found knowledge of good and evil—of
wisdom? We prefer the latter hypothesis. The Tree of Life, once discovered, can
confer immortality; but to discover it is not easy. It is “hidden”, like the herb of
immortality which Gilgamesh seeks at the bottom of the sea, or is guarded by
monsters, like the golden apples of the Hesperides. The two trees occur more
frequently than might be expected. At the East gate of the Babylonian heaven, for
instance, there grew the Tree of Truth and the Tree of Life.’ The doubling of the
tree does not modify the symbol’s fundamental significance, but it does add
further symbolic implications connected with the dual nature of the Gemini: the tree, under the influence of the symbolism of the number two, then reflects the
parallel worlds of living and knowing (the Tree of Life and the Tree of Knowledge). As is often the case with symbols, many more specialized meanings have
been developed on the basis of the general tree-symbolism already outlined. Here
are a few: firstly, the triple tree. According to Schneider, the Tree of Life, when it
rises no higher than the mountain of Mars (the world of phenomena) is regarded
as a pillar supporting heaven. It is made up of three roots and three trunks—or
rather one central trunk with two large boughs corresponding to the two peaks of
the mountain of Mars (the two faces of Janus). Here the central trunk or axis
unifies the dualism expressed in the two-tree symbolism. In its lunar aspect, it is
the Tree of Life and emphasizes the moon’s identification with the realm of
phenomena; in its solar aspect it relates to knowledge and death (which, in symbolism, are often associated). In iconography, the Tree of Life (or the lunar side of
a double or triple tree) is depicted in bloom; the tree of death or knowledge (or the
solar side of a double or triple tree) is dry, and shows signs of fire (50). Psychology has interpreted this symbolic duality in sexual terms, Jung affirming that the
tree has a symbolic, bisexual nature, as can also be seen in the fact that, in Latin,
the endings of the names of trees are masculine even though their gender is
feminine (31). This conjunctio confirms the unifying significance of the cosmic
tree. Other symbols are often brought into association with the tree, sometimes
by analogy with real situations, sometimes through the juxtaposition of psychic
images and projections. The resulting composite symbolism is, of course, richer
and more complex, but also more specific, and consequently less spontaneous
and of less scope. The tree is frequently related to the rock or the mountain on
which it grows. On the other hand, the Tree of Life, as found in the celestial
Jerusalem, bears twelve fruits, or sun-shapes (symbols of the Zodiac, perhaps).
In many images, the sun, the moon and the stars are associated with the tree, thus
stressing its cosmic and astral character. In India we find a triple tree, with three
suns, the image of the Trimurti; and in China a tree with the twelve suns of the
Zodiac (25). In alchemy, a tree with moons denotes the lunar opus (the Lesser
Work) and the tree with suns the solar opus (the Great Work). The tree with the
signs of the seven planets (or metals) stands for prime matter (protohyle), from
which all differentiations emerge. Again, in alchemy, the Tree of Knowledge is
called arbor philosophica (a symbol of evolution, or of the growth of an idea, a
vocation or a force). ‘To plant the philosophers’ tree’ is tantamount to stimulating the creative imagination (32). Another interesting symbol is that of the ‘seatree’ or coral, related to the mythic sea king. The fountain, the dragon and the
snake are also frequently related to the tree. Symbol LVII of Bosch’s Ars Symbolica shows the dragon beside the tree of the Hesperides. As regards the symbolism of
levels, it is possible to establish a vertical scale of analogies: dragons and snakes
(primal forces) are associated with the roots; the lion, the unicorn, the stag and
other animals expressing the ideas of elevation, aggression and penetration, correspond to the trunk; and birds and heavenly bodies are brought into relation with
the foliage. Colour correspondences, are: roots/black; trunk/white; foliage/red.
The snake coiled round the tree introduces another symbol, that of the spiral. The
tree as world-axis is surrounded by the sequence of cycles which characterizes
the revealed world. This is an interpretation applicable to the serpent watching at
the foot of the tree on which the Golden Fleece is suspended (25). Endless
instances could be quoted of such associations of symbols, full of psychological
implications. Another typical combination of symbols, extremely frequent in
folktales, is that of the ‘singing tree’. In the Passio S. Perpetuae XI (Cambridge,
1891) we read that St. Saturius, a martyr alongside St. Perpetua, dreamed on the
eve of his martyrdom ‘that, having shed his mortal flesh, he was carried eastward
by four angels. Going up a gentle slope, they reached a spot bathed in the most
beautiful light: it was Paradise opening before us’, he adds, ‘like a garden, with
trees bearing roses and many other flower-blooms; trees tall as cypresses, singing
the while’ (46). The sacrificial stake, the harp-lyre, the ship-of-death and the
drum are all symbols derived from the tree seen as the path leading to the other
world (50) (Plate XXIX). Gershom G. Scholem, in Les Origines de la Kabbale,
speaks of the symbolism of the tree in connexion with hierarchical, vertical structures (such as the ‘sefirothic tree’ of the Cabbala, a theme that we cannot develop
here). He asks himself whether the ‘tree of Porphyry’, which was a widespread
symbol during the Middle Ages, was of a similar nature. In any case, it is reminiscent of the Arbor elementalis of Raymond Lull (1295), whose trunk symbolizes
the primordial substance of Creation, or hyle, and whose branches and leaves
represent its nine accidents. The figure ten has the same connotation as in the
sefiroth, the ‘sum of all the real which can be determined by numbers’.

The tree in your dream is you. The health, size and overall quality of the tree is indicative of how you feel about yourself. This interpretation is to be made only when the tree is the focal point of the dream. Also, consider whether the tree is alive with leaves, flowers or fruit, or if it's barren. You may see trees in your dream as a part of a landscape or as a secondary symbol. At those times, consider all of the details as they may have different interpretations than the one just given.

To dream that you are brewing tea, foretells that you will be guilty of indiscreet actions, and will feel deeply remorseful.

To see your friends drinking tea, and you with them, denotes that social pleasures will pall on you, and you will seek to change your feelings by serving others in their sorrows.

To see dregs in your tea, warns you of trouble in love, and affairs of a social nature.

To spill tea, is a sign of domestic confusion and grief.

To find your tea chest empty, unfolds much disagreeable gossip and news.

To dream that you are thirsty for tea, denotes that you will be surprised with uninvited guests.

To dream that you are making or drinking tea, represents satisfaction and contentment in your life. You are taking your time with regards to some relationship or situation. Alternatively, the dream signifies tranquility, serenity, calmness, and respect.

To dream that you are reading tea leaves, means that you need to look pass the superficial and get to the core of the situation.

To attend or watch a tea ceremony in your dream, signifies unity, togetherness, respect and family.

Dreaming that you are making or drinking tea, represents satisfaction and contentment in your life. You are taking your time with regards to some relationship or situation.

To dream that you settle for something, means that you need to free yourself from the burdens and responsibilities you are faced with in your waking life. Incorporate some joy, amusement, and relaxation to your life. Alternatively, the dream indicates your lack of ambition and drive.

Dreaming that you settle for something indicates that you need to free yourself from the burdens and responsibilities you are faced with in your waking life. Add some joy, amusement, and relaxation to your life.