i am walking on water. i am wearing a dark cape with a hood over my head. i am looking down at the water and the stars are reflected on it. i look up and see an elephant. a serpent, shiny green and blue/black, shoots from out of my right hand and electricity buzzes through my body. the snakes shoots around and all over the elephant and lights up the elephant and his tusks. the serpent snake returns to my left hand and i pull it back into my body. when i wake up i am charged with energy and feel extremely open and psychic.
If all symbols are really functions and signs of things
imbued with energy, then the serpent or snake is, by analogy, symbolic of energy
itself—of force pure and simple; hence its ambivalence and multivalencies. Another reason for its great variety of symbolic meaning derives from the consideration that these meanings may relate either to the serpent as a whole or to any of
its major characteristics—for example, to its sinuous movements, its common
association with the tree and its formal analogy with the roots and branches of the
tree, the way it sheds its skin, its threatening tongue, the undulating pattern of its
body, its hiss, its resemblance to a ligament, its method of attacking its victims by coiling itself round them, and so on. Still another explanation lies in its varying
habitat: there are snakes which inhabit woods, others which thrive in the desert,
aquatic serpents and those that lurk in lakes and ponds, wells and springs. In India, snake cults or cults of the spirit of the snake are connected with the
symbolism of the waters of the sea. Snakes are guardians of the springs of life and
of immortality, and also of those superior riches of the spirit that are symbolized
by hidden treasure (17). As regards the West, Bayley has suggested that the
snake, since its sinuous shape is similar to that of waves, may be a symbol of the
wisdom of the deeps (4) and of the great mysteries. Yet, in their multiplicity and
as creatures of the desert, snakes are forces of destruction, afflicting all those who
have succeeded in crossing the Red Sea and leaving Egypt (57); in this sense, they
are connected with the ‘temptations’ facing those who have overcome the limitations of matter and have entered into the realm of the ‘dryness’ of the spirit. This
explains why Blavatsky can say that, physically, the snake symbolizes the seduction of strength by matter (as Jason by Medea, Hercules by Omphale, Adam
by Eve), thereby providing us with a palpable illustration of the workings of the
process of involution; and of how the inferior can lurk within the superior, or the
previous within the subsequent (9). This is borne out by Diel, for whom the
snake is symbolic not of personal sin but of the principle of evil inherent in all
worldly things. The same idea is incorporated into the Nordic myth about the
serpent of Midgard (15). There is a clear connexion between the snake and the
feminine principle. Eliade observes that Gresmann (Mytische Reste in der
Paradieserzahlung, in Archiv f. Rel. X, 345) regarded Eve as an archaic Phoenician
goddess of the underworld who is personified in the serpent (although a better
interpretation would be to identify it with the allegorical figure of Lilith, the
enemy and temptress of Eve). In support of this, Eliade points to the numerous
Mediterranean deities who are represented carrying a snake in one or both of their
hands (for example, the Greek Artemis, Hecate, Persephone), and he relates these
to the finely sculpted Cretan priestesses in gold or ivory, and to mythic figures
with snakes for hair (Medusa the Gorgon, or the Erinyes). He goes on to mention
that in Central Europe there is a belief that hairs pulled out from the head of a
woman under the influence of the moon will be turned into snakes (17). The
serpent (or snake) was very common in Egypt; the hieroglyph which corresponds phonetically to the letter Z is a representation of the movement of the
snake. Like the sign of the slug, or horned snake (phonetically equivalent to F),
this hieroglyph refers to primigenial and cosmic forces. Generally speaking, the
names of the goddesses are determined by signs representing the snake—which is
tantamount to saying that it is because of Woman that the spirit has fallen into
matter and evil. The snake is also used, as are other reptiles, to refer to the
primordial—the most primitive strata of life. In the Book of the Dead (XVII), the
reptiles are the first to acclaim Ra when he appears above the surface of the waters of Nou (or Nu or Nun). The demonic implications of the serpent are
exemplified in Tuat, whose evil spirits are portrayed as snakes; however, these—
like the vanquished dragon—may also take on a beneficent form as forces which
have been mastered, controlled, sublimated and utilized for the superior purposes
of the psyche and the development of mankind, and in this sense they correspond
to the goddesses Nekhebit and Uadjit (or Buto). They also become an Uraeus—
the same thing happens in the symbolism of the Kundalini—constituting the
most precious ornament of the royal diadem (19).
As we have said, it is the basic characteristics of the snake which have
determined its symbolic significances. To quote Teillard’s definition of the snake,
it is: ‘An animal endowed with magnetic force. Because it sheds its skin, it
symbolizes resurrection. Because of its sinuous movement’ (and also because its
coils are capable of strangling) ‘it signifies strength. Because of its viciousness, it
represents the evil side of nature’ (56). Its ability to shed its skin greatly impressed ancient writers: Philo of Alexandria believed that when the snake shakes
off its skin it likewise shakes off its old age, that it can both kill and cure and that
it is therefore the symbol and attribute of the aggressive powers, positive and
negative, which rule the world. (This is a Gnostic and Manichean idea of Persian
provenance.) He decided finally that it is the ‘most spiritual of animals’. Jung has
pointed out that the Gnostics related it to the spinal cord and the spinal marrow,
an excellent image of the way the unconscious expresses itself suddenly and
unexpectedly with its peremptory and terrible incursions (31). He adds that,
psychologically, the snake is a symptom of anguish expressive of abnormal stirrings
in the unconscious, that is, of a reactivation of its destructive potentiality. This is
directly comparable to the significance of the serpent of Midgard in Norse mythology. In the Völuspa it is proclaimed that the deluge will commence when the
serpent awakens to destroy the universe (31). For Zimmer, the serpent is the
lifeforce which determines birth and rebirth and hence it is connected with the
Wheel of Life. The legend of Buddha tells how the serpent wound itself round his
body seven times (as in the effigies of the Mithraic Cronos), but, since it could
not crush him, it turned into a youth bowing low before Gautama (60).
The connexion of the snake with the wheel is expressed in graphic form in the
Gnostic symbol of the Ouroboros, or serpent biting its own tail; half of this
mythic being is dark and the other half light (as in the Chinese Yang-Yin symbol),
which clearly illustrates the essential ambivalence of the snake in that it pertains
to both aspects of the cycle (the active and the passive, the affirmative and the
negative, the constructive and the destructive). Wirth comments that the ‘ancient
serpent is the prop of the world, providing it with both materials and energy, unfolding as reason and imagination, and also as a force of the darkness’ (59). The
snake was an important symbol for the Gnostics, and especially for the so-called
Naassene sect (from naas—snake). Hippolytus, criticizing this doctrine, asserted that the snake was said to live in all objects and in all beings. This brings us
to the Yoga concept of the Kundalini or the snake as an image of inner strength.
Kundalini is represented symbolically as a snake coiled up upon itself in the form
of a ring (kundala) (29), in that subtle part of the organism corresponding to the
lower extremity of the spinal column; this, at any rate, is the case with the
ordinary man. But, as a result of exercises directed towards his spiritualization—
Hatha Yoga, for instance—the snake uncoils and stretches up through wheels
(chakras) corresponding to the various plexuses of the body until it reaches the
area of the forehead corresponding to the third eye of Shiva. It is then, according
to Hindu belief, that man recovers his sense of the eternal (28). The symbolism
here probably relates to an ascending force, rising up, that is, from the area
governed by the sexual organ up to the realm of thought—an interpretation which
it is also possible to justify by simple reference to the symbolism of level, taking
the heart as central. In other words, the symbol denotes ‘sublimation of the
personality’ (Avalon, The Serpent Power). Jung has noted that the custom of
representing transformation and renovation of figures of snakes constitutes a
well-documented archetype; and he suggests that the Egyptian Uraeus is the
visible expression of the Kundalini on a higher plane (32). There are also various
rites which accord with this concept of progressive elevation. The progress through
the six chakras—there is in fact a seventh, but it is unnamed and (like the central
point of certain mandala-like patterns) is not represented visually—may be regarded as analogous to climbing up the terraces of the ziggurat or mounting the
steps pertaining to the seven metals in the Mithraic ritual (11). Apart from the
circular (and cosmic) position it tends to take up, and the quality of completeness
which this implies, the snake is frequently related to other symbols. The most
common of these is the tree, which, being unitary, may be said to correspond to
the masculine principle, in which case the ophidian would represent the feminine.
The tree and the serpent are, in mythology, prefigurations of Adam and Eve.
Furthermore, by analogy, we also have here a situation of symbolic Entanglement—the snake curled round the tree (or round the staff of Aesculapius)—and
a symbolic image of moral dualism. Diel, who tends to favour this kind of interpretation, suggests that the snake coiled round the staff or club of the god of
medicine recalls the basic, Biblical symbol of the Tree of Life encircled by the
snake and signifying the principle of evil; the pattern here points to the close
relationship between life and corruption as the source of all evil. Diel goes on to suggest that it is this subversion of the spirit that brings about the death of the
soul, and that this is what medicine must, in the first place, set out to combat (15).
Now, the opposite to the encircling (or triumphant) snake is the crucified
snake, as it is to be found among the figures included in Abraham le Juif (Paris,
Bibl. Nat. Ms. Fr. 14765, of the 16th century) (32). This figure of the reptile
nailed to a cross—or the chthonian and feminine principle vanquished by the
spirit—is also represented mythically by the victory of eagle over serpent. Heinrich
Zimmer recalls that, in the Iliad, an eagle appears to the Greeks, carrying a
wounded snake in its claws. The seer Calchas saw this as an omen portending the
triumph of the Greeks (the masculine and patriarchal order of the Aryans subduing the predominantly feminine and matriarchal principle of Asia) (60). Since all
struggle is a form of ‘conjunction’ and therefore of love, it is hardly surprising that
man should have created a synthesis of opposing powers—heaven and earth—in
the image of the ‘plumed serpent’, the most notable symbol of pre-Columbian
America. This serpent has feathers on its head, in its tail and sometimes on its
body. Quetzalcoatl is another androgynous symbol of this kind (41). The symmetrical placing of two serpents, as in the caduceus of Mercury, is indicative of an
equilibrium of forces, of the counterbalancing of the cowed serpent (or sublimated power) by the untamed serpent, so representing good balanced by evil,
health by sickness. As Jung has shrewdly observed, this much-used image is an
adumbration of homoeopathy—a cure effected by what caused the ailment. The
serpent therefore becomes the source of the healing of the wound caused by the
serpent. This is why it could serve as a symbol of St. John the Evangelist (32) and
appear in association with a chalice.
The different forms which the serpent may take are not numerous. The seaserpent seems simply to emphasize the integration of the symbolism of the
unconscious with that of the abyss (9). If it has more than one head, this merely
serves to add to the basic symbolism, the extra significance corresponding to the
particular number of heads it is given. The dragon or the serpent with seven heads
occurs often in legends, myths and folktales simply because seven represents
multiplication of unity and locates the reptile among the essential orders of the
cosmos. The seven-headed serpent partakes of the symbolism of the seven Directions of Space, the seven days of the week, and the seven planetary gods, and
has a bearing upon the seven sins (9). The three-headed serpent refers to the three
principles of the active, the passive and the neutral. In alchemy, the winged
serpent represents the volatile principle, and the wingless the fixed principle. The
crucified serpent denotes the fixation of the volatile and also sublimation (as in
the Prometheus myth). Alchemists also saw in the serpent an illustration of ‘the feminine in Man’ or his ‘humid essence’, relating the reptile to Mercury (57) as
the androgynous god who—like Shiva—was doubtless endowed with a tendency
towards both good and evil (an aspect also portrayed by the Gnostics in their
twin serpents called Agathodaemon and Kakodaemon) (9). There are also serpents of unusual aspect—the snake with a sheep’s head, for instance, in reliefs on
certain Gallo-Roman sepulchres. In view of the favourable symbolic sense of the
sheep (connected with Aries, spring, initiation and fire), this adaptation implies a
degree of spiritualization (16). Finally, according to Schneider, the sacrificed
serpent is the symbolic equivalent of the swan’s neck and of the swan itself (and
it is by the swan that the hero is wafted heavenwards, plucking away upon his
harp) (50). That is to say, the sacrifice of the serpent (as a life-force) makes it
possible to accept death gratefully (like the swan) and to soar up to higher
regions. Father Heras has suggested that the snake is symbolic of fertility and
destruction and that it is in this sense that it appears on the menhir of Kernuz
(Finistère). It appears in opposition to the arrow in the effigy of the horned god
of Cerdeña (with another head on top alluding to the symbolism of the Gemini).
To see a serpent in your dream, signifies the balance of good and evil.
To see a winged serpent in your dream, denotes wisdom. You have overcome the negativity in your life.
Seeing a serpent in your dream means high intellectual power, deception, and the balance of good and evil. Seeing a winged serpent in your dream indicates wisdom and that you've overcome negative ways.
Elephant-symbolism is somewhat complex for it embraces certain
secondary implications of a mythic character. In the broadest and universal sense,
it is a symbol of strength and of the power of the libido (42). Indian tradition has
it that elephants are the caryatids of the universe. In processions, they are the
bearers of kings and queens. It is interesting to note that, because of their rounded
shape and grey colour, they are regarded as symbols of clouds. By a twist of
magic thought, there arose first the belief that the elephant can create clouds and
then the mythic postulate of winged elephants. A mountain-top or a cloud, elephant-like in outline, could represent an axis of the universe (60), and this idea—
clearly primitive in origin—is probably what lies behind the use of the elephant
in the Middle Ages as an emblem of wisdom (49), of moderation, of eternity, and
also of pity (8).
To see an elephant in your dream, indicates that you need to be more patient or more understanding of others. Or perhaps there is a memory that you are holding on to for too long. You need to let go of the past. The elephant is also a symbol of power, strength, faithfulness and intellect. Alternatively, the elephant's introverted personality may be a reflection of your own personality. In particular, if you see a white elephant, then it symbolizes royalty.
To dream that you are riding an elephant, indicates that you are in control of your unconscious and aspects that you were once afraid of.
To dream that you are afraid of the elephant, suggests that there is an enormous problem that you are afraid to confront.
To dream that you are an elephant, suggests that you need to make your opinions and views known. You need to be more vocal and voice your ideas. Express yourself. Alternatively, dreaming that you are an elephant may be reflective of your conservative views. The elephant is the symbol of the United States Republican party. Perhaps you are sharing the same views as the Republican party.
To dream of riding an elephant, denotes that you will possess wealth of the most solid character, and honors which you will wear with dignity. You will rule absolutely in all lines of your business affairs and your word will be law in the home.
To see many elephants, denotes tremendous prosperity. One lone elephant, signifies you will live in a small but solid way.
To dream of feeding one, denotes that you will elevate yourself in your community by your kindness to those occupying places below you.
Good health, success, strength, prosperity, intelligence.
Seeing an elephant in your dream, suggests that you either need to be more patient and understanding of others. The elephant is also a symbol of power, strength, and intellect. Alternatively, as a creature with an introverted nature, the elephant may thus be depicting your own personality. Dreaming that you are riding an elephant indicates that you are in control of your unconscious and aspects that you once were afraid of.
Elephant Meanings and Symbolic Thoughts about the Elephant
Symbolic elephant meaning deals primarily with strength, honor, stability and patience, among other attributes.
To the Hindu way of thought, the elephant is found in the form of Ganesha who is the god of luck, fortune, protection and is a blessing upon all new projects. Ganesha in all his magnificently vibrant elephant glory, is intent on bulldozing obstacles on your behalf (funnily, male elephants are termed "bulls").
In many western cultures, the elephant meaning pertains to:
Reliability
Dignity
Power
Royalty
Pride
In Christian symbolism the elephant is an icon of temperance, patience, and chastity.
As a Chinese symbol, the elephant is considered a symbol of:
happiness
longevity
good luck
Some Asian cultures also believe the elephant is a cosmic creature, and carries the world upon it?s back (much like the tortoise does in some tribal Native American myths).
As a dream animal, elephants come into our dreams it is a message that we are able to deal with any obstacle we are faced with at this time. Dream elephants represent power, sovereignty, stability, and stead-fastness. If you dream that you are riding an elephant this suggests you have a tendancy to be the leader of the family, and others are heavily depending on you. If you dream of elephants in a circus this suggests you have a cavalier attitude about a situation in your life and you may want to invest more attention to it.
We gather more symbolic meaning of elephant by observing it in nature. Specifically, the elephant is considered a symbol of responsibility because it takes great care and responsibility of its offspring as well as their elders.
The elephant also has immense determination and loyalty - always standing up for others and always defending members of the group in its natural habitat.
Elephants also express advanced sensitivity and social connection, particularly during time of death - they travel to a specific place upon their death - fulfilling personal responsibility - even at the end of their days.
The sense of smell is very important and is a symbol for the importance of learning discernment. Also, elephants show great affection and loyalty. Those with this power animal will be given the opportunity to establish powerful family ties by caring for the young, the elderly and the sick.
Wisdom and power, strength, warrior, excellent memory, poor eyesight, relies on smell (higher form of discrimination), aroma therapy may help clear of ills and ease tensions, reclaim family ideals and strengthen the connection with family members and shows how to care for the young and the elderly. Are you applying your wisdom to help others at this time? Are you discerning and aware? Maybe it is time for a family outing to ease the tensions and stresses of everyday life? Elephant can teach this balance of family and occupation.
In Egyptian hieroglyphs, the symbol for water is a wavy line with
small sharp crests, representing the water’s surface. The same sign, when tripled,
symbolizes a volume of water, that is, the primaeval ocean and prime matter.
According to hermetic tradition, the god Nu was the substance from which the
gods of the first ennead emerged (19). The Chinese consider water as the specific
abode of the dragon, because all life comes from the waters (13). In the Vedas,
water is referred to as mâtritamâh (the most maternal) because, in the beginning,
everything was like a sea without light. In India, this element is generally regarded
as the preserver of life, circulating throughout the whole of nature, in the form of
rain, sap, milk and blood. Limitless and immortal, the waters are the beginning and
the end of all things on earth (60). Although water is, in appearance, formless,
ancient cultures made a distinction between ‘upper waters’ and ‘lower waters’.
The former correspond to the potential or what is still possible, the latter to what
is actual or already created (26). In a general sense, the concept of ‘water’ stands,
of course, for all liquid matter. Moreover, the primaeval waters, the image of
prime matter, also contained all solid bodies before they acquired form and rigidity. For this reason, the alchemists gave the name of ‘water’ to quicksilver in its
first stage of transmutation and, by analogy, also to the ‘fluid body’ of Man (57).
This ‘fluid body’ is interpreted by modern psychology as a symbol of the unconscious, that is, of the non-formal, dynamic, motivating, female side of the personality. The projection of the mother-imago into the waters endows them with
various numinous properties characteristic of the mother (31). A secondary meaning of this symbolism is found in the identification of water with intuitive wisdom. In the cosmogony of the Mesopotamian peoples, the abyss of water was
regarded as a symbol of the unfathomable, impersonal Wisdom. An ancient Irish
god was called Domnu, which means ‘marine depth’. In prehistoric times the
word for abyss seems to have been used exclusively to denote that which was
unfathomable and mysterious (4). The waters, in short, symbolize the universal
congress of potentialities, the fons et origo, which precedes all form and all
creation. Immersion in water signifies a return to the preformal state, with a sense
of death and annihilation on the one hand, but of rebirth and regeneration on the
other, since immersion intensifies the life-force. The symbolism of baptism,
which is closely linked to that of water, has been expounded by St. John
Chrysostom (Homil. in Joh., XXV, 2): ‘It represents death and interment, life and
resurrection. . . . When we plunge our head beneath water, as in a sepulchre, the
old man becomes completely immersed and buried. When we leave the water, the
new man suddenly appears’ (18). The ambiguity of this quotation is only on the
surface: in this particular aspect of the general symbolism of water, death affects
only Man-in-nature while the rebirth is that of spiritual man. On the cosmic level,
the equivalent of immersion is the flood, which causes all forms to dissolve and
return to a fluid state, thus liberating the elements which will later be recombined
in new cosmic patterns. The qualities of transparency and depth, often associated with water, go far towards explaining the veneration of the ancients for this
element which, like earth, was a female principle. The Babylonians called it ‘the
home of wisdom’. Oannes, the mythical being who brings culture to mankind, is
portrayed as half man and half fish (17). Moreover, in dreams, birth is usually
expressed through water-imagery (v. Freud, Introduction to Psycho-Analysis).
The expressions ‘risen from the waves’ and ‘saved from the waters’ symbolize
fertility, and are metaphorical images of childbirth. On the other hand, water is, of
all the elements, the most clearly transitional, between fire and air (the ethereal
elements) and earth (the solid element). By analogy, water stands as a mediator
between life and death, with a two-way positive and negative flow of creation and
destruction. The Charon and Ophelia myths symbolize the last voyage. Death
was the first mariner. ‘Transparent depth’, apart from other meanings, stands in
particular for the communicating link between the surface and the abyss. It can
therefore be said that water conjoins these two images (2). Gaston Bachelard
points to many different characteristics of water, and derives from them many
secondary symbolic meanings which enrich the fundamental meaning we have described. These secondary meanings are not so much a set of strict symbols, as
a kind of language expressing the transmutations of this ever-flowing element.
Bachelard enumerates clear water, spring water, running water, stagnant water,
dead water, fresh and salt water, reflecting water, purifying water, deep water,
stormy water. Whether we take water as a symbol of the collective or of the
personal unconscious, or else as an element of mediation and dissolution, it is
obvious that this symbolism is an expression of the vital potential of the psyche,
of the struggles of the psychic depths to find a way of formulating a clear message
comprehensible to the consciousness. On the other hand, secondary symbolisms
are derived from associated objects such as water-containers, and also from the
ways in which water is used: ablutions, baths, holy water, etc. There is also a
very important spatial symbolism connected with the ‘level’ of the waters, denoting a correlation between actual physical level and absolute moral level. It is
for this reason that the Buddha, in his Assapuram sermon, was able to regard the
mountain-lake—whose transparent waters reveal, at the bottom, sand, shells,
snails and fishes—as the path of redemption. This lake obviously corresponds to
a fundamental aspect of the ‘Upper Waters’. Clouds are another aspect of the
‘Upper Waters’. In Le Transformationi of Ludovico Dolce, we find a mystic
figure looking into the unruffled surface of a pond, in contrast with the accursed
hunter, always in restless pursuit of his prey, implying the symbolic contrast
between contemplative activity—the sattva state of Yoga—and blind outward
activity—the rajas state. Finally, the upper and lower waters communicate reciprocally through the process of rain (involution) and evaporation (evolution).
Here, fire intervenes to modify water: the sun (spirit) causes sea water to evaporate (i.e. it sublimates life). Water is condensed in clouds and returns to earth in
the form of life-giving rain, which is invested with twofold virtues: it is water, and
it comes from heaven (15). Lao-Tse paid considerable attention to this cyclic
process of meteorology, which is at one and the same time physical and spiritual,
observing that: ‘Water never rests, neither by day nor by night. When flowing
above, it causes rain and dew. When flowing below, it forms streams and rivers.
Water is outstanding in doing good. If a dam is raised against it, it stops. If way is
made for it, it flows along that path. Hence it is said that it does not struggle. And
yet it has no equal in destroying that which is strong and hard’ (13). When water
stands revealed in its destructive aspects, in the course of cataclysmic events, its
symbolism does not change, but is merely subordinated to the dominant symbolism of the storm. Similarly, in those contexts where the flowing nature of water is
emphasized, as in the contention of Heraclitus that ‘You cannot step twice into
the same river; for fresh waters are ever flowing in upon you.’ Here the reference is not to water-symbolism as such, but to the idea of the irreversible flow along a
given path. To quote Evola, in La tradizione ermetica: ‘Without divine water,
nothing exists, according to Zosimus. On the other hand, among the symbols of
the female principle are included those which figure as origins of the waters
(mother, life), such as: Mother Earth, Mother of the Waters, Stone, Cave, House
of the Mother, Night, House of Depth, House of Force, House of Wisdom,
Forest, etc. One should not be misled by the word “divine”. Water symbolizes
terrestrial and natural life, never metaphysical life.’
This indicates birth (of some person).
To dream of clear water, foretells that you will joyfully realize prosperity and pleasure.
If the water is muddy, you will be in danger and gloom will occupy Pleasure's seat.
If you see it rise up in your house, denotes that you will struggle to resist evil, but unless you see it subside, you will succumb to dangerous influences.
If you find yourself baling it out, but with feet growing wet, foreshadows trouble, sickness, and misery will work you a hard task, but you will forestall them by your watchfulness. The same may be applied to muddy water rising in vessels.
To fall into muddy water, is a sign that you will make many bitter mistakes, and will suffer poignant grief therefrom.
To drink muddy water, portends sickness, but drinking it clear and refreshing brings favorable consummation of fair hopes.
To sport with water, denotes a sudden awakening to love and passion.
To have it sprayed on your head, denotes that your passionate awakening to love will meet reciprocal consummation.
The following dream and its allegorical occurrence in actual life is related by a young woman student of dreams:
``Without knowing how, I was (in my dream) on a boat, I waded through clear blue water to a wharfboat, which I found to be snow white, but rough and splintry. The next evening I had a delightful male caller, but he remained beyond the time prescribed by mothers and I was severely censured for it.'' The blue water and fairy white boat were the disappointing prospects in the symbol.
To see water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. To dream that water is boiling, suggests that you are expressing some emotional turmoil. Feelings from your unconscious are surfacing and ready to be acknowledged. You need to let out some steam.
To see calm, clear water in your dream, means that you are in tune with your spirituality. It denotes serenity, peace of mind, and rejuvenation.
To see muddy or dirty water in your dream, indicates that you are wallowing in your negative emotions. You may need to take some time to cleanse your mind and find internal peace. Alternatively, the dream suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions.
To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.
To hear running water in your dream, denotes meditation and reflection. You are reflecting on your thoughts and emotions.
To dream that you are walking on water, indicates that you have total control over your emotions. It also suggests that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, the dream is symbolic of faith in yourself.
Seeing water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. Seeing calm, clear water in your dream means that you are in tune with your spirituality. It indicates serenity, peace of mind, and rejuvenation. Seeing muddy or dirty water in your dream indicates that you are wallowing in your negative emotions. You may need to devote some time to clarify your mind and find internal peace. Alternatively, it suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions. Dreaming that water is rising up in your house means your struggles and overwhelming emotions. Hearing running water in your dream indicates meditation, reflection and pondering of your thoughts and emotions. Dreaming that you are walking on water, suggests that you have supreme and ultimate control over your emotions. It may also suggest that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, it is symbolic of faith in yourself.
In the Egyptian tongue, the term designating the hand was related to
that for the pillar (or a support, or strength) and for the palm (4). In esoteric
doctrine, the position of the hand in relation to the body, and the arrangement of
the fingers, convey certain precise symbolic notions (48). According to the Egyptian system of hieroglyphs, the hand signifies manifestation, action, donating and
husbandry. An eye in association with a hand—as for example in some oriental
mythic beings—symbolize ‘clairvoyant action’ (19). Schneider concedes a major
rôle to the hand ‘because it is the corporeal manifestation of the inner state of the
human being’ and because ‘it expresses an attitude of mind in terms other than the
acoustic’—or, in other words, a gesture. It follows, then, that the raised hand is
the symbol of the voice and of song; the hand placed on the breast indicates the
attitude of the sage; placed on the neck it denotes sacrifice; two hands joined
signifies mystic marriage—the Jungian individuation; the hand covering the eyes
represents clairvoyance at the moment of death (50). Of great importance is the
fact that the hand has five fingers, firstly, because of its broad analogy with the
human figure (composed of four extremities plus the head), and, secondly, by
reason of the symbolism of the number five (denoting love, health and humanity)
(40). In Egyptian hieroglyphics, the open hand signifies any specificially human
task as well as magnetic force (19)—an idea also characteristic of pre-Columbian
America. And a very similar belief lies behind the widespread use of the hand as
an amulet in Islamic cultures. According to Berber thought, the hand signifies
protection, authority, power and strength; the manus had the same meaning for
the Romans, symbolizing in particular the authority of the pater familias and of
the emperor, and is sometimes to be seen surmounting the signum of the legions
in place of the imperial eagle. In the Islamic amulets mentioned above, the figure
of the hand undergoes various modifications or appears in association with other
symbols, as, for instance, the star, the dove, the bird, the fan, the zigzag and the
circle, forming emblems comparable with those of the Christian West (12). The
familiar emblem of the ‘linked hands’ is expressive of a virile fraternity, or solidarity in the face of danger (49). In Jung’s opinion, the hand is endowed with a generative significance (31). The difference between the right hand and the left is
usually ignored, but when the distinction is made it appears merely to serve the
purpose of enriching the basic significance with the additional implications of
space-symbolism, the right side corresponding to the rational, the conscious, the
logical and the virile; the left side representing the converse (33). There are alchemic images which represent a King clasping in his own left hand the left hand
of the Queen. Jung suggests that this may refer to the unconscious character of
their union but that it may also be indicative either of affection or of suspicion
(33).
To dream of your hands, represent your relationships with those around you and how you connect with the world. Hands serve as a form of communication and can represent authority, hate, protection, justice, etc depending on the gesture. Perhaps you need to lend a helping hand to someone. In particular, the left hand symbolizes your graciousness and your feminine, receptive qualities, while the right hand symbolizes the masculine and active attributes. The right hand may also be a pun for some decision or something being "right". If you dream that your hands are detached or see disembodied hands, then it indicates that you are not getting your point of view across. You are not being understood. The dream may also symbolize feelings of loneliness.
To dream that you are holding hands with someone, represents love, affection and your connection with that person. Your dream may also reflect anxieties about losing touch with him/her or that you are drifting apart.
To dream that you hands are injured, denote an attack on your ego.
To dream that your hands are clasped or closed, signify unity, completeness, acceptance or agreement. On a more negative note, it may suggest that you are close-minded, ungiving or unwilling to help.
To dream that you have unusually large hands, denote success in achieving your goals.
To dream that your hands are hairy or rough, imply your lack of gentleness in dealing with others. You may be too brash and abrasive.
To see blood on your hands, signifies that you are experiencing some sort of guilt.
To dream that you are washing your hands, represent a worrisome issue that you need to work through. Alternatively, it suggests that you are in denial or no longer taking responsibility of some matter. You are letting go and getting things out of your system.
To dream that your hands are itchy, indicate issues with money. If the left hand is itchy, then it signifies money being received. If the right hand or both hands are itchy, then it signifies money being given or lost.
If you see beautiful hands in your dream, you will enjoy great distinction, and rise rapidly in your calling; but ugly and malformed hands point to disappointments and poverty. To see blood on them, denotes estrangement and unjust censure from members of your family.
If you have an injured hand, some person will succeed to what you are striving most to obtain.
To see a detached hand, indicates a solitary life, that is, people will fail to understand your views and feelings. To burn your hands, you will overreach the bounds of reason in your struggles for wealth and fame, and lose thereby.
To see your hands covered with hair, denotes that you will not become a solid and leading factor in your circle.
To see your hands enlarged, denotes a quick advancement in your affairs.
To see them smaller, the reverse is predicted.
To see your hands soiled, denotes that you will be envious and unjust to others.
To wash your hands, you will participate in some joyous festivity.
For a woman to admire her own hands, is proof that she will win and hold the sincere regard of the man she prizes above all others.
To admire the hands of others, she will be subjected to the whims of a jealous man. To have a man hold her hands, she will be enticed into illicit engagements. If she lets others kiss her hands, she will have gossips busy with her reputation. To handle fire without burning her hands, she will rise to high rank and commanding positions.
To dream that your hands are tied, denotes that you will be involved in difficulties. In loosening them, you will force others to submit to your dictations.
Dreaming of your hands, represents your relationship to those around you and how you connect with the world. Hands serve as a form of communication. Perhaps you need to lend out a helping hand to someone. In particular, the left hand symbolizes your graciousness and feminine, receptive qualities. And the right hand symbolizes masculine, active attributes. It may also be a pun for some decision or something being "right". Dreaming that you are holding hands with someone, represents your connection with that person. Your dream may also reflect anxieties about losing touch with him/her or that you are drifting apart. Dreaming that you hands are injured indicates an attack on your ego. Dreaming that your hands are clasped or closed means unity, completeness, acceptance or agreement. On a more negative note, it may suggest that you are close-minded, ungiving or unwilling to help. Dreaming that you have unusually large hands indicates much success in achieving your goals. Dreaming that your hands are hairy or rough, implies your lack of gentleness in dealing with others. You may be too brash and abrasive. Seeing blood on your hands means that you are experiencing some sort of guilt. Dreaming that you are washing your hands, represents a worrisome issue that you need to work through. Alternatively, it suggests that you are no longer taking responsibilities in some matter. You are letting go and getting things out of your system.
For Gichtel, it is ‘the seat of insatiable appetite, of illness and death’.
In Mithraic thought (according to Evola) the soul, in order to free itself from the
body, must cross seven spheres.
To dream about your own body, signifies your level of self-worth and self-esteem. Often times, these qualities are dependent on your physical appearance or how your perceive yourself. The dream body also reflects your conscious identity or is representative of your state of health.
Dreaming about your own body means your level of self-worth and self-esteem. Often times, these qualities are dependent on your physical appearance or how your perceive yourself. The dream body also reflects your conscious identity. The body is also representative of your state of health.
To dream of electricity, symbolizes vigor and life energy. You need to be revitalized. Alternatively, the dream suggests that you need to conserve your energy.
To dream that the electricity is out, indicates your lack of insight and perspective on a situation.
To dream of electricity, denotes there will be sudden changes about you, which will not afford you either advancement or pleasure. If you are shocked by it you will face a deplorable danger.
To see live electrical wire, foretells that enemies will disturb your plans, which have given you much anxiety in forming. To dream that you can send a package or yourself out over a wire with the same rapidity that a message can be sent, denotes you will finally overcome obstacles and be able to use your enemies' plans to advance yourself.
Dreaming of electricity, symbolizes vigor and life energy. You need to be revitalized. Dreaming that the electricity is out indicates your lack of insight and perspective on a situation.
Electricity in dreams can represent change in similar manner to lightning, only with electricity in the home or overhead cables the flow of power is controlled and directed – for this reason electricity in this form in dreams represents a bringing of power to your life, bringing something to life or into your life, empowerment or rejuvenation.
Seeing a snake or be bitten by one in your dream means hidden fears and worries that are threatening you. Your dream may be alerting you to something in your waking life that you are not aware of or that has not yet surfaced. The snake may also be seen as phallic and thus symbolize dangerous and forbidden sexuality. The snake may also refer to a person around you who is callous, ruthless, and can't be trusted. As a positive symbol, snakes represent transformation, knowledge and wisdom. It is indicative of self-renewal and positive changes.
In some cultures snakes are highly regarded and symbolise the ability to transcend into higher levels of consciousness or into areas of knowledge that exist outside perceived time and space. In the pre-Christian days, snakes were considered symbols of fertility, healing, and nurturing (the healing serpent representing a god). Post Eden, snakes are often considered symbols of temptation and evil, anger, and envy. Snakes emerging out of the ground may represent your unconscious or repressed materials coming to your conscious mind. Most snake dreams seem to be disturbing and they leave the dreamer feeling anxious and afraid. There are no simple interpretations to the snake dreams. Sometimes snakes may be phallic symbols and other times they represent negativity in our lives that hampers our progress and constantly threatens us. In the long run the snake may be a positive symbol; it may represent difficulties that lead us to the centre of personality and result in feelings of completeness.
Snake symbolic meaning, overwhelmingly and in various cultures, deals with primordial life force and usually turns our attention to gender supremacy (both male and female).
Consequently, snakes span the symbolic bridge between lunar and solar associations as well as aspects between water and fire.
Coiled within this polarity, we clearly see symbolism of duality and the search for balance. Other snake symbolic meaning includes:
Cycles
Rebirth
Patience
Fertility
Eternity
Balance
Cunning
Intuition
Awareness
Healing
Intellect
Protection
Solemnity
Rejuvenation
Transformation
Occult (hidden) Knowledge
Male/Female, Yin-Yang, Duality
As a Native American Indian symbol (depending on the nation/tribe) the snake can be a masculine symbol, associated with the phallus of lightning which is considered a medicine staff of tremendous assertive power. Other tribes lean in the direction of feminine attribution for the snake and pair it with mothering (creation), and lunar (moon) symbolism.
Whether raising itself in masculine authority, or encircling the Earth in a motherly fashion – the snake symbol of the Native American’s was highly regarded; utilized in ritual to invoke an element of pointed focus and weighty influence.
The ancient Celts were extremely nature-wise too, and approached snake symbolism from the behavior and life cycle of this magnificent creature. From the Celtic perspective, the snake was a symbol of secret knowledge, cunning and transformation.
Further, the snake Celtic symbol comes from observations of the European viper (also known as the adder) which is the only (along with the common grass snake) species able to tolerate the colder climate of the ancient Celts.
In the keen Celtic mind, snake symbolic meaning of transformation came from the shedding of its skin. Physical evidence of leaving its form behind (casting off the old self), and emerging a sleeker, newer version made the snake a powerful symbol of rebirth and renewal.
As far as the occult (hidden) symbolic meaning in Celtic and other cultures, this can be connected to the sleuth-like ways of the snake.
Disappearing in colder months and summoned by the sun marks the snake’s connection to the shadow worlds with its successful ability to live within the dark realms for extended periods of time. Alternatively, the snake softly moves into the embrace of the sun, and so it encapsulates the ancient magician's creed of moving in perfect rhythm of natural forces.
In Eastern Indian myth the Sanskrit word for snake is naga and these are associated with the element of water. Picking up water’s symbolism of emotion, love and motion, nagas in this light are considered a feminine aspect and embody nurturing, benevolent, wise qualities.
To wit, the practice of nagayuna in Eastern Indian alchemy seeks to achieve loving harmony between the physical and ethereal. Simply put, all of us striving to better ourselves by calmly easing into places of personal balance within the cosmic balance of the whole are practicing this ancient technique.
Snake tattoo symbolism varies according to the bearer of the mark. For example, I have a back piece depicting two serpents (nagas) wrapped around the seven prime chakras down the length of my spine. This (to me) incorporates the kundalini power available to all humans.
Additionally, this entwined snake imagery hearkens to the caduceus, in which the staves of Asclepius are made of two polar (and copulating) serpents which symbolizes balance, equanimity, union and regeneration.
Double snakes are common in almost all cultural symbolic languages. Ultimately the double snake is an icon representing:
Connection between primal forces
Integration of opposites
Advanced communication
Joining together on a divine level
Making whole what was once fragmented and doing so in a magical, organic way.
Snake Double HelixCarrying this dual snake imagery a step further, we could look to the language of science. Observe the formation of DNA and how it forms a perfect, serpentine double helix (shown left). This prompts us to consider how the energetic mind is connected to the grander whole, and how it so effortlessly makes graceful connections between the basic building blocks of data with the manifestations of the natural world.
There is no doubt, the snake is a unifying force embodying infinite messages to those who are energetically available to perceive them. Alchemists understood this, and thus incorporated the philosophy of snakes in their grimoires, practices, and even their daily life.
Indeed, alchemy literature is rife with the image of the uroboros which is symbolic of conceptualizing totality – embracing the whole of consciousness and devouring it with unquenchable passion.
As an animal totem, the snake surfaces into our awareness with all the power of the symbolic attributes listed on this page (and more). Those who are drawn to the snake (and vice versa) are gifted at perceiving life through an uncommon lens. Other characteristics of those who are connected to snake energy include:
A natural ability to balance energies (you’re likely a gifted healer)
Diplomatic and eloquent in areas of speech and writing
Dynamically intuitive (often knowing other’s thoughts and emotional states without trying)
Impulsive, but not without careful consideration – this may sound paradoxical, but those with the snake totem know what I mean here.
I invite you to step into the calming energy of the snake, and see what this noble creature offers you in the form of messages, growth, and enlightenment.
Further, it should be understood this page is but a miniscule sampling of the diverse snake symbolic meaning s available to us. Therefore, I encourage you to slither into your own personal ruminations, research and meditation of the snake.
You will find your investment to be infinitely rewarding.
By shedding its skin, the snake symbolizes change in the cycle of birth, life, death, and rebirth. It counts among its strengths the power of creation, of se xuality, of the soul, as well as of transformation and immortality. Snake-people are higher cast, because as part of their experiences they have had to come into contact with poison (physical or mental) and have been able to transform the poison in their bodies into something harmless. The snake belongs to the element of fire, which causes desire and passion in the physical realm and, in the spiritual realm, creates a connection with the Great Spirit and leads to all-encompassing wisdom. Whenever the snake appears in your dreams, it is a sign of change as you come ever closer to perfection.
This animal gives you the ability to let go of things that are worn out and no longer useful - just like the snake sheds it skin when it is no longer needed.
Rebirth, wisdom, fluidity, wholeness, transmutations, sexuality, look for transitions, changes and new opportunities. Creative forces are awakening with heightened intuition. Snake can teach about shedding what is not needed; perceptions, attitudes, ideals. Snake shows how to access vitality, ambitions and dreams along with intellect and personal power. What things are surfacing that you need to strike out and take advantage of? Perhaps a time to rest and reflect? Listen to your intuition and visions at this time. Contemplate the colors, striking ability and activity of the snake type to further understand what snake is saying.
You have sly and dangerous enemies who will injure your character and state of
life.
For a woman to dream that a dead snake is biting her, foretells she will suffer from malice of a pretended friend.
To dream of snakes, is a foreboding of evil in its various forms and stages.
To see them wriggling and falling over others, foretells struggles with fortune and remorse.
To kill them, you will feel that you have used every opportunity of advancing your own interests, or respecting that of others. You will enjoy victory over enemies.
To walk over them, you will live in constant fear of sickness, and selfish persons will seek to usurp your place in your companion's life.
If they bite you, you will succumb to evil influences, and enemies will injure your business.
To dream that a common spotted snake approaches you from green herbs, and you quickly step aside as it passes you, and after you had forgotten the incident to again see it approaching and growing in dimensions as it nears you, finally taking on the form of an enormous serpent; if you then, after frantic efforts, succeed in escaping its attack, and altogether lose sight of it, it foretells that you will soon imagine you are being disobeyed and slighted, and things will go on from bad to worse. Sickness, uneasiness and unkindness will increase to frightful proportions in your mind; but they will adjust themselves to a normal basis, and by the putting aside of imaginary trouble, and masterfully shouldering duties, you will be contented and repaid.
To dream that a snake coils itself around you and darts its tongue out at you, is a sign that you will be placed in a position where you will be powerless in the hands of enemies, and you will be attacked with sickness.
To handle them, you will use strategy to aid in overthrowing opposition.
To see hairs turn into snakes, foretells that seeming insignificant incidents will make distressing cares for you.
If snakes turn into unnatural shapes, you will have troubles which will be dispelled if treated with indifference, calmness and will power.
To see or step on snakes while wading or bathing, denotes that there will be trouble where unalloyed pleasure was anticipated.
To see them bite others, foretells that some friend will be injured and criticised by you.
To see little snakes, denotes you will entertain persons with friendly hospitality who will secretly defame you and work to overthrow your growing prospects.
To see children playing with them, is a sign that you will be nonplussed to distinguish your friends from your enemies. For a woman to think a child places one on the back of her head, and she hears the snake's hisses, foretells that she will be persuaded to yield up some possession seemingly for her good, but she will find out later that she has been inveigled into an intrigue in which enemies will tantalize her. To see snakes raising up their heads in a path just behind your friend, denotes that you will discover a conspiracy which has been formed to injure your friend and also yourself. To think your friend has them under control, denotes that some powerful agency will be employed in your favor to ward off evil influences.
For a woman to hypnotize a snake, denotes your rights will be assailed, but you will be protected by law and influential friends.
To dream of the direction left, symbolizes the unconscious and your repressed thoughts/emotions. It is an indication of passivity.
To dream that you are left behind, represents feelings of rejection or not fitting into a group. It may also highlight fears of not being able to keep up. You are questioning your abilities. The dream may be telling you that you are not utilizing your full potential. If you left something or someone behind, then it indicates that you are ready to let go of the past or move forward.
Dreaming of the direction left, symbolizes the unconscious and your repressed thoughts/emotions. It is an indication of passivity.