The essence of the question involved here is contained in the saying of
Plotinus that the eye would not be able to see the sun if, in a manner, it were not
itself a sun. Given that the sun is the source of light and that light is symbolic of
the intelligence and of the spirit, then the process of seeing represents a spiritual
act and symbolizes understanding. Hence, the ‘divine eye’ of the Egyptians—a
determinative sign in their hieroglyphics called Wadza—denotes ‘He who feeds
the sacred fire or the intelligence of Man’ (28)—Osiris, in fact. Very interesting,
too, is the way the Egyptians defined the eye—or, rather, the circle of the iris
with the pupil as centre—as the ‘sun in the mouth’ (or the creative Word) (8). René Magritte, the surrealist painter, has illustrated this same relationship between the sun and the mouth in one of his most fascinating paintings. The possession of two eyes conveys physical normality and its spiritual equivalent, and it
follows that the third eye is symbolic of the superhuman or the divine. As for the
single eye, its significance is ambivalent: on the one hand it implies the subhuman
because it is less than two (two eyes being equated with the norm); but on the
other hand, given its location in the forehead, above the place designated for the
eyes by nature, it seems to allude to extra-human powers which are in fact—in
mythology—incarnated in the Cyclops. At the same time the eye in the forehead
is linked up with the idea of destruction, for obvious reasons in the case of the
single eye; but the same also applies when there is a third eye in the forehead, as
with Siva (or Shiva). This is explained by reference to one of the facets of the
symbolism of the number three: for if three can be said to correspond to the
active, the passive and the neutral, it can also apply to creation, conservation and
destruction. Heterotopic eyes are the spiritual equivalent of sight, that is, of
clairvoyance. (Heterotopic eyes are those which have been transferred anatomically to various parts of the body, such as the hands, wings, torso, arms, and
different parts of the head, in figures of fantastic beings, angels, deities and so on.)
When the eyes are situated in the hand, for example, by association with the
symbolism of the hand they come to denote clairvoyant action. An excessive
number of eyes has an ambivalent significance which it is important to note. In
the first place, the eyes refer to night with its myriads of stars, in the second
place, paradoxically yet necessarily, the possessor of so many eyes is left in
darkness. Furthermore, by way of corroboration, let us recall that in symbolist
theory multiplicity is always a sign of inferiority. Such ambivalences are common
in the realm of the unconscious and its projected images. Instructive in this
connexion is the example of Argus, who with all his eyes could not escape death.
The Adversary (Satan, in Hebrew) has been represented in a variety of ways,
among others, as a being with many eyes. A Tarot card in the Cabinet des Estampes
in Paris (Kh. 34d), for instance, depicts the devil as Argus with many eyes all over
his body. Another comparable symbolic device is also found commonly in demonic figures: it consists of taking some part of the body that possesses, as it
were, a certain autonomy of character or which is directly associated with a
definite function, and portraying it as a face. Multiple faces and eyes imply
disintegration or psychic decomposition—a conception which lies at the root of the demoniacal idea of rending apart (59). Finally, to come back to the pure
meaning of the eye in itself, Jung considers it to be the maternal bosom, and the
pupil its ‘child’.
(1)
Thus the great solar god becomes a child again, seeking renovation at his mother’s bosom (a symbol, for the Egyptians, of the mouth) (31).
1 The Jungian idea is expressed as a pun. ‘Niña’ means both ‘daughter’ and ‘pupil (of the eye)’. The
phrase ‘Niña de los ojos’ is like the English ‘apple of one’s eye’, which gives something of the feel of
the pun.—Translator

To dream of seeing an eye, warns you that watchful enemies are seeking the slightest chance to work injury to your business. This dream indicates to a lover, that a rival will usurp him if he is not careful.

To dream of brown eyes, denotes deceit and perfidy.
To see blue eyes, denotes weakness in carrying out any intention.
To see gray eyes, denotes a love of flattery for the owner.
To dream of losing an eye, or that the eyes are sore, denotes trouble.

To see a one-eyed man, denotes that you will be threatened with loss and trouble, beside which all others will appear insignificant.

Seeing your own eyes in your dream, represents enlightenment, knowledge, comprehension, understanding, and intellectual awareness. Unconscious thoughts may be coming onto the surface. The left eye is symbolic of the moon, while the right eye represents the sun. It may also be a pun on "I" or the self. If you dream that your eyes have turned inside your head and you can now see the inside of your head, then it symbolizes insight and something that you need to be aware of. This dream may be literally telling you that you need to look within yourself. Trust your intuition and instincts. Dreaming that you have something in your eye, represents obstacles in your path. Alternatively, it may represent your critical view and how you tend to see faults in others. Dreaming that you have one eye indicates your refusal to accept another viewpoint. It suggests that you are one-sided in your ways of thinking. Dreaming that you have a third eye, symbolizes inner vision and insight. You need to start looking within yourself. Dreaming that your eyes are injured or closed, suggests your refusal to see the truth about something or the avoidance of intimacy. You may be expressing feelings of hurt, pain or sympathy. Dreaming that you have crossed eyes indicates that you are not seeing straight with regards to some situation. You may be getting your facts mixed up.

In theogony, the Sun represents the moment (surpassing all others in the
succession of celestial dynasties) when the heroic principle shines at its brightest.
Thus, after Uranus, Saturn and Jupiter, comes Helios Apollo. On occasion, the
Sun appears as the direct son and heir of the god of heaven, and Krappe notes that
he inherits one of the most notable and moral of the attributes of this deity: he
sees all and, in consequence, knows all. In India, as Sûrya, it is the eye of Varuna;
in Persia, it is the eye of Ahuramazda; in Greece, as Helios, the eye of Zeus (or of
Uranus); in Egypt it is the eye of Ra, and in Islam, of Allah (35). With his
‘youthful’ and filial characteristic, the Sun is associated with the hero, as opposed
to the father, who connotes the heavens, although the two (sun and sky) are
sometimes equated. Hence, the weapon of heaven is the net (the pattern of the
stars) or the power of binding; while the hero is armed with the sword (symbolically associated with fire). And it is for this reason that heroes are promoted to
solar eminence and even identified with the Sun itself. In a given period of history
and at a certain cultural level, the solar cult is the predominant if not the only one.
Frazer, however, as Eliade has noted, brought out the divergencies of the solar
elements in the sacred rites of Africa, of Australia and Oceania as a whole, and of
North and South America. The cult of the Sun reached an advanced stage of
development only in the New World, and—most advanced of all—in Mexico and
Peru. Eliade concludes that, since these were the only countries in pre-Columbian
America to evolve a viable political system, it may be concluded that there is a
parallel between predominantly solar cults and ‘historical’ forms of human existence. We must not overlook the fact that Rome, the most powerful political force
of Antiquity, and the originator of the historical sense, upheld solar hierophany,
which, during the Empire, dominated all other cults in the form of Mithraic ritual
(17). An heroic and courageous force, creative and guiding—this is the core of
solar symbolism; it may actually come to constitute a religion complete in itself,
as is shown by the ‘heresy’ of Ikhnaton in the 18th dynasty of Egypt; here the
hymns to the sun are, setting aside their profound lyrical interest, expressions of
theories about the beneficent activity of the king of astral bodies. The sun on the
horizon had long served the Egyptians of the Ancient Empire as a means of
defining ‘brightness’ or ‘splendour’. They were also forcibly struck by the analogy between the daily disappearance of the Sun and the winter solstice (19). At same time, there was, for the primitive, astrobiological mind, an essential connexion
between the Sun and Moon, analogous to that between heaven and earth. It is well
known that, for the vast majority of peoples, the sky is symbolic of the active
principle (related to the masculine sex and to the spirit), while the earth symbolizes the passive principle (cognate with the feminine sex and with matter); these
equations, nevertheless, are occasionally transposed. And the same thing happens with the Sun and Moon: solar ‘passion’, so to speak, with its heroic and
fierce character, clearly had to be assimilated to the masculine principle, and the
pale and delicate nature of lunar light, with its connexion with the waters of the ocean (and the rhythm of woman), obviously had to be classified as feminine.
These equations are certainly not constant; but the exceptions do not invalidate
the essential truth of this symbolism. Even physically speaking, the Moon merely
fulfils the passive rôle of reflecting the light which the Sun actively diffuses.
Many primitive tribes hold that the eyes of heaven are the Sun and the Moon
located on either side of the ‘world-axis’, and there are prehistoric drawings and
engravings which may be interpreted after this fashion. Eliade notes that, for the
Pigmies and Bushmen, the sun is the eye of the supreme god. The Samoyeds see
the Sun and the Moon as the eyes of heaven, the Sun being the good eye, and the
Moon the evil eye (one can see here an unequivocal instance of the symbolism of
dualism expanded by the assimilation of that of moral polarity). The idea of the
invincible character of the sun is reinforced by the belief that whereas the Moon
must suffer fragmentation (since it wanes) before it can reach its monthly stage of
three-day disappearance, the Sun does not need to die in order to descend into
hell; it can reach the ocean or the lake of the Lower Waters and cross it without
being dissolved. Hence, the death of the Sun necessarily implies the idea of
resurrection and actually comes to be regarded as a death which is not a true death.
For this reason, too, ancestor-worship is associated with the cult of the sun, in
order to offer the symbolic promise of protection and salvation. Megalithic monuments are based upon the amalgamation of these two cults (17). Thus, the broadest and most authentic interpretation sees the sun as the cosmic reductio of the
masculine force, and the Moon of the feminine (49). This implies that the active
faculties (of reflexion, good judgement or will power) are solar, while the passive
qualities (imagination, sentiment and perception) are feminine, with intuition
possibly androgynous (26). The ‘correspondences’ of the Sun are chiefly gold,
among the metals, and, of the colours, yellow.
Alchemists regarded it as ‘gold prepared for the work’ or ‘philosophical
sulphur’, as opposed to the Moon and mercury (the metal), which is lunar (57).
Another alchemic concept, that of the Sol in homine (or the invisible essence of
the celestial Sun which nourishes the inborn fire of Man) (57), is an early pointer
to the way the astral body has latterly been interpreted by psychoanalysts,
narrowing its meaning down to that of heat or energy, equivalent to the fire of life
and the libido. Hence Jung’s point that the Sun is, in truth, a symbol of the source
of life and of the ultimate wholeness of man (32). But here there is probably some
inexactitude, for totality is in fact uniquely symbolized by the ‘conjunction’ of
the Sun and the Moon, as king and queen, brother and sister (32). In some
folklore-traditions, the urge to allude in some way to the supreme good, which, by definition, is incapable of definition, is met by the saying ‘to join the Sun and
the Moon’.
Now, having established the principal terms of solar symbolism—as an heroic image (Sol invictus, Sol salutis, Sol iustitiae) (14), as the divine eye, the active
principle and the source of life and energy—let us come back to the dualism of the
Sun as regards its hidden passage—its ‘Night Sea-Crossing’—symbolic of immanence (like the colour black) and also of sin, occultation and expiation. In the
Rigveda—Eliade reminds us—the Sun is ambivalent: on the one hand it is ‘resplendent’ and on the other it is ‘black’ or invisible, in which case it is associated
with chthonian and funereal animals such as the horse and the serpent (17).
Alchemists took up this image of the Sol niger to symbolize ‘prime matter’, or
the unconscious in its base, ‘unworked’ state. In other words, the Sun is then at
the nadir, in the depths out of which it must, slowly and painfully, ascend
towards its zenith. This inevitable ascent does not relate to its daily journey,
although this is used as an image, and hence it is symbolized by the transmutation
of prime matter into gold, passing through the white and red stages, like the Sun
itself in its orbit. Of undoubted interest, as an indication of the intensity of man’s
attitude towards the Sun, is the reference by Tacitus and Strabo to the ‘sound’
made by the Sun as it rises in the East and drowns in the oceans of the West. The
sudden disappearance of the Sun below the horizon is related to the sudden death
of heroes such as Samson, Hercules and Siegfried (35).

To dream of seeing a clear, shining sunrise, foretells joyous events and prosperity, which give delightful promises.

To see the sun at noontide, denotes the maturity of ambitions and signals unbounded satisfaction.

To see the sunset, is prognostic of joys and wealth passing their zenith, and warns you to care for your interests with renewed vigilance.

A sun shining through clouds, denotes that troubles and difficulties are losing hold on you, and prosperity is nearing you.

If the sun appears weird, or in an eclipse, there will be stormy and dangerous times, but these will eventually pass, leaving your business and domestic affairs in better forms than before.

To see the sun in your dream, symbolizes peace of mind, enlightenment, tranquility, fortune, goodwill, and insight. It also represents radiant energy and divine power. Generally, the sun is a good omen, especially if the sun is shining in your dream. The sun may also be a metaphor for your "son".

To dream that the sun has a creepy, harsh glare, represents a significant disruption or serious problem in your life. The sun is considered a life-giver and thus, any abnormalities and peculiarities to the sun's appearance represents some sort of pain or chaos occurring in your waking life.

Seeing the sun in your dream, symbolizes peace of mind, enlightenment, tranquility, fortune, goodwill, and insight. It also represents radiant energy. It is a good omen to have the sun shining in your dream.

The sun sustains all life on Earth. When you see it in your dreams, it suggests that you are being nurtured and sustained by your environment and your life choices. It could also represent a spiritual force or the light of God. Sunrise may indicate new beginnings and a new wave of energy while sunsets suggest a period of closure and completion. Sunlight in your dreams is never a negative symbol. Light always symbolises or indicates consciousness and may signify masculine energy. Its presence, even in the most disturbing dreams, has reassuring qualities. Old dream interpretation books say that sun shining on you is an omen of good fortune and good will.

Planet: Sun.
Season: Summer.
Positive associations with this tarot card:
happiness, greatness, enlightenment, vitality, good health, love, fulfillment.
Negative associations with this tarot card:
misjudgement, delays, potential failure, inflated ego.
Simply one of the best, if not the best, cards in the Tarot. The Sun is a most welcome card and a signal of very happy, joyous times.
This card can represent holidays, good news around children or perhaps news or the conception or birth of a much wanted baby.
The Sun heralds a time of fun with friends and family and agreeable companionships and relationships.
Ultimately The Sun dispels negativity and promises of a happy ending.
Negatively The Sun perhaps suggests delays to your plans or achievements and does warn against arrogance and misjudgement caused by an inflated ego.

To dream that you are crying, signifies a release of negative emotions that is more likely caused by some waking situation rather than the events of the dream itself. Your dream is a way to regain some emotional balance and to safely let out your fears and frustrations. In your daily lives, you tend to ignore, deny, or repress your feelings. But in your dream state, your defense mechanisms are no longer on guard and thus allow for the release of those feelings that you have repressed during the day.

To see someone else crying in your dream, may be a projection of your own feelings onto someone else. If you do not cry in your waking life, then seeing someone else cry may be a little easier to deal with then seeing yourself cry.

To wake up crying, represents some suppressed hurt or previous trauma that is coming up to the surface. You can no longer suppress these emotions. They need to be dealt with head on.

To dream that no one hears or responds to your cries, represents your helplessness, difficulties and frustrations in trying to communicate with others. You feel that your words are falling on deaf ears. Perhaps your dream is telling you to be more vocal and work harder to get your point across.

Dreaming that you are crying means a release of negative emotions that is more likely caused by some waking situation rather than the events of the dream itself. Your dream is a way to regain some emotional balance and a way to safely let out your fears and frustrations. In our daily lives, we tend to ignore, deny, or repress our feelings. But in our dream state, our defense mechanisms are no longer on guard and thus allow for the release of such emotions. To wake up crying, suggest the grieving of your soul and that you need to change your ways and how you approach things. Dreaming that no one hears or responds to your cries, represents your helplessness and difficulties and frustrations in trying to communicate with others. You feel that your words are falling on deaf ears. Perhaps your dream is telling you to be more vocal and work harder to get your point across.

Mother-symbols are characterized by an interesting ambivalence:
the mother sometimes appears as the image of nature, and vice-versa; but the
Terrible Mother is a figure signifying death (31). For this reason, Hermetic doctrine held that to ‘return to the mother’ was equivalent to dying. For the Egyptians, the vulture was a mother-symbol, probably because it devours corpses
(19); it also stood for the means whereby Hammamit (the universal soul) was
split up into separate parts to form individual souls (19). For the same reason, the
maternal sentiment has been said to be closely bound up with the nostalgic
longing of the spirit for things material (18), or with the subjection of the spirit to
the unformulated but implacable law of destiny. Jung mentions that in Jean
Thenaud’s Traité de la Cabale (of the 16th century) there is a mother-figure
actually represented in the form of a god of destiny (32). He mentions further that
the Terrible Mother is the counterpart of the Pietà, representing not only death
but also the cruel side of nature—its indifference towards human suffering (31).
Jung also notes that the mother is symbolic of the collective unconscious, of the
left and nocturnal side of existence—the source of the Water of Life. It is the
mother, he argues, who is the first to bear that image of the anima which the man
must project upon Woman passing from the mother to the sister and finally to the
beloved (32). A predominantly maternal social pattern—a matriarchal society—
is characterized, according to Bachofen, by special emphasis upon blood relationships, telluric allegiances, and the passive acceptance of natural phenomena.
Patriarchies are distinguished by a respect for man-made laws, the favouring of
works of art and craft, and obedience to the hierarchy (23). Even now that
matriarchal societies, sociologically speaking, no longer exist in the West, psychologically man is nevertheless passing through a phase when he is in all essentials dominated by the feminine principle. To come triumphantly through this
stage and to reinstate the masculine principle as the guiding-rule of life—bringing
to the fore the characteristically patriarchal qualities noted above—would signify
an achievement of the kind that was once symbolized by the transformation of
the ‘lunar work’ into the solar, or by the transmutation of mercury into sulphur.
To quote Evola: ‘Symbols of the earth-mother are: water, the mother of the waters, stone, the cave, the maternal home, night, the house of depth, and the
house of strength or of wisdom.’

To see your mother in your dream, represents the nurturing aspect of your own character. Mothers offer shelter, comfort, life, guidance and protection. Some people may have problems freeing themselves from their mothers and are thus seeking their own individuality and development.

To dream that you are having a conversation with your mother, denotes a matter that has preoccupied your mind and you are not sure how to deal with it in your waking life. It indicates unresolved problems that need to be worked out with your mother.

To hear your mother call you in our dream, suggests that you have been negligent in your duties and responsibilities. You are pursuing down the wrong path.

If you dream that you see your mother and converse with her, it indicates that you
will have prosperity in life. To dream that you have lost your mother indicates her sickness.

To see your mother in dreams as she appears in the home, signifies pleasing results from any enterprise.

To hold her in conversation, you will soon have good news from interests you are anxious over.

For a woman to dream of mother, signifies pleasant duties and connubial bliss.

To see one's mother emaciated or dead, foretells sadness caused by death or dishonor.

To hear your mother call you, denotes that you are derelict in your duties, and that you are pursuing the wrong course in business.

To hear her cry as if in pain, omens her illness, or some affliction is menacing you.

Seeing your mother in your dream, represents the nurturing aspect of your own character. Mothers offer shelter, comfort, life, guidance and protection. Some people may have problems freeing themselves from their mothers and are thus seeking their own individuality and development. Dreaming that you are having a conversation with your mother indicates a matter that has preoccupied your mind and you are not sure how to deal with it in your waking life. It indicates unresolved problems that still need to be worked out with your mother. Hearing your mother call you in our dream means that you have been negligent in your duties and responsibilities. You are pursuing down the wrong path. Hearing your mother cry in your dream indicates some illness or affliction.

The relationship that we have with our mother is the most psychologically significant relationship of all. Rarely all good or all bad, our mothers always invoke powerful emotions. We may dream about our mothers in many different forms. She may be disguised in our dreams, and it is our job to find her in there. If you are dreaming about your mother, you may be addressing some issues or concerns in your dream, or your dream may be based on a valuable memory. The general image of "mother" in a dream may symbolise a variety of feelings and ideas: caring, nurturing, love, acceptance, hard work, sacrifice, martyrdom, etc. The mother in your dream could also represent the "collective unconscious," the source of the "water of life," and the yin. The woman is that force, or current, inside of you that nudges you on and inspires you. It is your intuition and the knowledge that in not necessarily attached to words. Men, on the other hand, represent the active part of us that use the information received to create the physical reality of our lives. When the two are working together well, we have balance and experience awareness leading to peace and productivity.

To see your grandfather in your dream, symbolizes tradition, protection, wisdom, and a caring nature. Consider the qualities and characteristics that exist in your own grandfather.

The fourth sign of the Zodiac. Orphic teaching sees it as the threshold through which the soul enters upon its incarnation. It is governed by the
Moon in the performance of its symbolic rôle as mediator between the formal and
the informal worlds (40).

To dream that you have cancer, denotes hopelessness, grief, self-pity, and unforgiveness. You feel you are wasting your life away. This dream also represents areas in your life which are bothering you, disturbing you, and hurting you in some emotional way.

To dream that you are being treated for cancer, signifies a positive change in your life.

To dream that someone has cancer, indicates that you need to change your negative way of thinking before it eats away at you. Start being more positive.

To dream that someone is a Cancer sign, symbolizes your tendency to keep and hold on to everything. You have a lot of power and influence. The Cancer sign also indicates that you tend to be sensitive, moody and emotional. You are also very family oriented.

To have one successfully treated in a dream, denotes a sudden rise from obscure poverty to wealthy surroundings.

To dream of a cancer, denotes illness of some one near you, and quarrels with those you love. Depressions may follow to the man of affairs after this dream.

To dream of a cancer, foretells sorrow in its ugliest phase. Love will resolve itself into cold formality, and business will be worrying and profitless.

Dreaming that you have cancer means hopelessness, grief, self-pity, and unforgiveness. You feel you are wasting your life away. This dream also represents areas in your life which are bothering you, disturbing you, and hurting you in some emotional way. Dreaming that someone has cancer indicates that you need to change your negative way of thinking before it creates a cancer in you. Start being more positive.

Dreams are symbolic and not literal -- most of the time. Cancer tumours in dreams represent a variety of unprocessed psychological and emotional materials that the dreamer may be obsessing on. They represent all of those things that bother, disturb, anger, or hurt us and that we never directly deal with or let go of. The dreamer's mental, psychic or emotional problems may be proliferating and infecting many areas of thought and function. You may be experiencing anxiety and fear as a result of a bad habit or a certain situation in your daily life. However, if you are very worried and cannot get it out of your mind, go for a physical. When is the last time you did that anyway? In more superstitious interpretations, dreaming of cancer may be considered a dream of the contrary, but also of warning!

To see random words in your dream, signify some confusion in your thought process. Your mind is too cluttered. Alternatively, the dream may be a pun on how "you have my word", as in a promise to be kept.

To see or listen to an ipod in your dream, indicates a need for enjoyment or a distraction. It denotes opportunities and possibilities. Consider the type of music and the title of the song that you are listening to. The dream may also denote a message from your unconscious.

To see your own face in your dream, represents the persona you show to the world as oppose to the real you. It may refer to how you confront problems and deal with issues in your life.

To dream that your face is flawed or pimply, symbolizes erupting emotions. You may be suffering an attack on your persona or your reputation. According to folklore, if you dream that your face is swollen, then it means that you will see an improvement to your financial situation.

To dream that you or someone has two faces or that the faces changes quickly from one person to another, indicates untrustworthiness. You or someone in your life is acting "two-faced".

To dream that you are washing your face, suggests that you need to come clean about some matter.

This dream is favorable if you see happy and bright faces, but significant of trouble if they are disfigured, ugly, or frowning on you.

To a young person, an ugly face foretells lovers' quarrels; or for a lover to see the face of his sweetheart looking old, denotes separation and the breaking up of happy associations.

To see a strange and weird-looking face, denotes that enemies and misfortunes surround you.

To dream of seeing your own face, denotes unhappiness; and to the married, threats of divorce will be made.

To see your face in a mirror, denotes displeasure with yourself for not being able to carry out plans for self-advancement. You will also lose the esteem of friends.

Seeing your own face in your dream indicates the persona you choose to show to the world as oppose to the real you. It may refer to confrontations and your willingness to deal with problems and issues in your life. Dreaming that you face is flawed or pimply, represents erupting emotions. You may have suffered an attack on your persona or your reputation.

To see the front of something in your dream, indicates that you expressing a desire to keep your distance. The dream may also be a pun on "fronting". Are you being someone that you are not? Are you overly concerned about how you come across to others and how they see you?