First I'm rolling to a friends house, feels like Kenian's pad, but not in Malibu, somewhere else. I hang out for a while, then decide to drive off. I don't know the streets or the area, I have no GPS and thinking I may want to take note of where i'm going and the street names, but I disregard that and just keep rolling. I look at the street signs but their names are wobbly morphing changing letters so I can't even make it out.
Then suddenly I arrive at this desert location. Some building that I believe was a dodecahedron type. It was in the Black Rock City area. I walk in and notice Jonah is there as well a group of 33-ish people. All indigo kiddies awaiting the Burn, like a Burning Man waiting room. Although it was as if we were not going into Burning Man, but there onsite to observe it, celebrate and party together. I recall being a group picture, then this african american guy was sitting next to me and ask me to pose for a pic. I hold up the rock symbol with one hand and a peace sign with the other. He takes it and nods he's got the pic.
Then I find myself in this reception hall party thing. Very high class, people are dressed very classy and I especially noticed to super fancy the chairs where, they were really stylized. There was an open bar, I'm mingling around and approach this older gentlemen and he mentions. "Yes, yes.. All the drinks here are on the house my good man." Almost Britishy accent and very proper speaking. I look at the bar, it looks very upscale and I proceed to get a high class unique drink.
Man comes to see himself as a symbol in so far as he is conscious of his
being. Hallstatt art, in Austria, shows fine examples of animal-heads with human
figures appearing above them. In India, in New Guinea, in the West as well, the
bull’s or ox’s head with a human form drawn between the horns is a very common
motif. Since the bull is a symbol for the father-heaven, man comes to be seen as
both his and the earth’s son (22), also, as a third possibility, the son of the sun and
the moon (49). The implications of Origen’s remark: ‘Understand that you are
another world in miniature and that in you are the sun, the moon and also the
stars’, are to be found in all symbolic traditions. In Moslem esoteric thought, man
is the symbol of universal existence (29), an idea which has found its way into
contemporary philosophy in the definition of man as ‘the messenger of being’;
however, in symbolic theory, man is not defined by function alone (that of
appropriating the consciousness of the cosmos), but rather by analogy, whereby
he is seen as an image of the universe. This analogical relationship is sometimes
expressed explicitly, as in some of the more ancient sections of the Upanishads—
the Brihadaranyaka and the Chandogya for instance—where the analogy between the human organism and the macrocosmos is drawn step by step by means
of correspondences with the organs of the body and the senses (7). So, for
example, the components of the nervous system are derived from fiery substance, and blood from watery substance (26). These oriental concepts first
appear in the West during the Romanesque period: Honorius of Autun, in his Elucidarium (12th century) states that the flesh (and the bones) of man are
derived from the earth, blood from water, his breath from air, and body-heat from
fire. Each part of the body relates to a corresponding part of the universe: the
head corresponds to the heavens, the breath to air, the belly to the sea, the lower
extremities to earth. The five senses were given analogies in accordance with a
system which came to Europe, perhaps, from the Hebrews and the Greeks (14).
Thus, Hildegard of Bingen, living in the same period, states that man is disposed
according to the number five: he is of five equal parts in height and five in girth; he
has five senses, and five members, echoed in the hand as five fingers. Hence the
pentagram is a sign of the microcosmos. Agrippa of Nettesheim represented this graphically, after Valeriano, who drew the analogy between the five-pointed star
and the five wounds of Christ. There is a relationship, too, between the organic
laws of Man and the Cistercian temple (14). Fabre d’Olivet, following the Cabala,
maintains that another number closely associated with the human being is nine—
the triple ternary. He divides human potentialities into three planes: those of the
body, of the soul or life and of the spirit. Each of these planes is characterized by
three modes: the active, the passive and the neutral (43). In the Far East, also,
speculation about the symbolism of man began very early. The same kind of
triple ternary organization is to be seen in the ancient teachings of the Taoists
(13). It is also interesting to note that there is a relationship between the human
being and the essential or archetypal animals (the turtle, the phoenix, the dragon
and the unicorn) who appear to bear the same relation to man—who is central—
as the tetramorphs do to the Pantokrator. Now, between man as a concrete
individual and the universe there is a medial term—a mesocosmos. And this
mesocosmos is the ‘Universal Man’, the King (Wang) in Far Eastern tradition,
and the Adam Kadmon of the Cabala. He symbolizes the whole pattern of the
world of manifestation, that is, the complete range of possibilities open to mankind. In a way, the concept corresponds to Jung’s ‘collective unconscious’. According to Guénon, Leibniz—perhaps influenced by Raymond Lull—conceded
that every ‘individual substance’ must contain within itself an integral reproduction of the universe, even if only as an image, just as the seed contains the totality
of the being into which it will develop (25). In Indian symbolism, Vaishvânara, or
the ‘Universal Man’, is divided into seven principal sections: (1) The superior,
luminous spheres as a whole, or the supreme states of being; (2) the sun and the
moon—or rather, the principles to which they pertain—as expressed in the right
and the left eye respectively; (3) the fire-principle—the mouth; (4) the directions
of space—the ears; (5) the atmosphere—the lungs; (6) the intermediary zone
between earth and heaven—the stomach; (7) the earth—the natural functions or
the lower part of the body. The heart is not mentioned, because, being the ‘centre’
or dwelling-place of Brahma, it is regarded as being beyond the ‘wheel’ of things
(26). Now, this concept of the ‘Universal Man’ implies hermaphroditism, though
never specifically. For the concrete, existential human being, in so far as he is
either a man or a woman, represents the dissected ‘human’ whole, not only in the
physical sense but also spiritually. Thus, to quote the Upanishads: ‘He was, in
truth, as big as a man and a woman embracing. He divided this atman into two
parts; from them sprang husband and wife.’ In Western iconography one sometimes finds images which would seem to be echoes of this concept (32). A human
couple, by their very nature, must always symbolize the urge to unite what is in
fact discrete. Figures which are shown embracing one another, or joining hands, or growing out of roots which bind them together, and so on, symbolize ‘conjunction’, that is, coincidentia oppositorum. There is a Hindu image representing the
‘joining of the unjoinable’ (analogous to the marriage of fire and water) by the
interlinking of Man and Woman, which may be taken to symbolize the joining of
all opposites: good and bad, high and low, cold and hot, wet and dry, and so on
(32). In alchemy, Man and Woman symbolize sulphur and mercury (the metal).
In psychology, level-symbolism is often brought to bear upon the members of the
body, so that the right side corresponds to the conscious level and the left to the
unconscious. The shapes of the parts of the body, depending upon whether they
are positive or negative—whether they are protuberances or cavities—should be
seen not only as sex-symbols but also in the light of the symbolism of levels. The
head is almost universally regarded as a symbol of virility (56). The attitudes
which the body may take up are of great symbolic importance, because they are
both the instrument and the expression of the human tendency towards ascendence
and evolution. A position with the arms wide open pertains to the symbolism of
the cross. And a posture in the form of the letter ‘X’ refers to the union of the two
worlds, a symbol which is related to the hour-glass, the ‘X’ and all other symbols
of intersection (50). Another important posture is that of Buddha in the traditional iconography of the Orient, a posture characteristic also of some Celtic gods
such as the so-called ‘Bouray god’ or the famous Roquepertuse figure. This
squatting position expresses the renunciation of the ‘baser part’ and of ambulatory movement and symbolizes identification with the mystic centre.
To see a man in your dream, denotes the aspect of yourself that is assertive, rational, aggressive, and/or competitive. Perhaps you need to incorporate these aspects into your own character. If the man is known to you, then the dream may reflect you feelings and concerns you have about him.
If you are a woman and dream that you are in the arms of a man, then it suggests that you are accepting and welcoming your stronger assertive personality. It may also highlight your desires to be in a relationship and your image of the ideal man.
To see an old man in your dream, represents wisdom or forgiveness. The old man may be a archetypal figure who is offering guidance to some daily problem.
To dream of a man, if handsome, well formed and supple, denotes that you will enjoy life vastly and come into rich possessions. If he is misshapen and sour-visaged, you will meet disappointments and many perplexities will involve you.
For a woman to dream of a handsome man, she is likely to have distinction offered her. If he is ugly, she will experience trouble through some one whom she considers a friend.
Seeing a man in your dream indicates the masculine aspect of yourself - the side that is assertive, rational, aggressive, and/or competitive. If the man is known to you, then the dream may reflect you feelings and concerns you have about him. If you are a woman and dream that you are in the arms of a man, suggests that you are accepting and welcoming your stronger assertive personality . It may also highlight your desires to be in a relationship and your image of the ideal man. Seeing an old man in your dream, represents wisdom or forgiveness.
All different kinds of people clutter our dream landscape. The men in your dream may include family members or total strangers. You may dream about your father, son, husband, or friend and should interpret the dream according to its details. A man, particularly the father figure, may represent collective consciousness and the traditional human spirit. He is the Yang and his energy, when mobilised, creates the earthly realities. Depending on the details of the dream, the masculine figure could be interpreted as the Creator or Destroyer. At times, women dream about men that are strangers to them. These men may represent the women's unconscious psychic energy. At times, a strange and ominous man in men's dreams could represent their "shadow" or their negativity and darker sides of personality.
To see something burning in your dream, indicates that you are experiencing some intense emotions and/or passionate sexual feelings. There is some situation or issue that you can no longer avoid and ignore. Alternatively, it may suggest that you need to take time off for yourself and relax. Perhaps you are you feeling "burned out" or "burned up".
To dream that you or someone is being burned alive, suggests that you are being consumed by your own ambition.
Dreaming of something burning indicates that you are experiencing some intense emotions and/or passionate sexual feelings. There is some situation or issue that you can no longer avoid and ignore. Alternatively, it may suggests that you need to take time off for yourself and relax.
If you dream of burning wood you could be feeling creative and mentally agile.
A dream about burning incense can represent a need for emotional warmth.
If you have a dream about a house burning down, you could be hoping to be relieved of a problem.
Superstition-based dream interpretations often say that a dream of something burning is good luck.
In esoteric thought, names are an integrating expression of the horoscope (49). There has been a great deal of speculation about the symbolic elements entering into the composition of names: letters in their graphic or phonetic
aspects, similes, analogies, and so on. Piobb, for instance, has suggested that the
name Napoleon is Apollo in the Corsican pronunciation of O’N’Apolio (48). The
question of why a given name should determine the destiny of one individual but
not of another is something which lies beyond the scope of this work. Here we
must limit ourselves to describing the rational basis of the symbolism of names
and its connexion with the Egyptian idea of the ‘power of words’ (as described in
a poem by Edgar Allan Poe). Given the symbolic nature of the Egyptian language,
it follows that a name could never be a product of chance but only of the study of
the characteristics of a given thing, whether the name in question was common or
proper. The name RN (signifying a mouth over the surface of water) represented
the action of the ‘word’ upon passivity. Concerning personal nomenclature, the
Egyptians believed that their names were a reflection of their souls. This gave rise
to the belief that a name could have a magical effect upon some other person. The
equation of name with character (and destiny) had its repercussions also in descriptive names, such as that of Osiris, which means ‘he who is at the top of the
steps’ (the steps, that is, of evolution); or that of Arabia, signifying ‘he who
walks in silence’. Onomatopoeia was another highly important source in the
genesis of language and its ideographic representation, whereby a given being is
characterized by one of its essential aspects—as the lion by its roar, for example:
or RW in Egyptian (19). Popular works on occultism which suggest symbolic
implications for certain proper names, as in other cases of vulgarized interpretation, have some roots in authentic symbolism but they may also fall into the trap
of being too hard-and-fast about the true scope of symbolism. Language has, in
the last century or two, reached such a complex stage of development that the
applied symbolism of etymology is subject to innumerable errors.
Mystics have always traditionally considered the feminine aspect of
the universe as a chest, a house or a wall, as well as an enclosed garden. Another
symbolic association is that which equates the house (and the above, related
forms) with the repository of all wisdom, that is, tradition itself (4). In architectural symbolism, on the other hand, the house carries not only an overall symbolism but also particular associations attached to each of its component parts.
Nevertheless, the house as a home arouses strong, spontaneous associations with
the human body and human thought (or life, in other words), as has been confirmed empirically by psychoanalysts. Ania Teillard explains this by pointing
out that, in dreams, we employ the image of the house as a representation of the
different layers of the psyche. The outside of the house signifies the outward
appearance of Man: his personality or his mask. The various floors are related to
the vertical and spatial symbols. The roof and upper floor correspond to the head
and the mind, as well as to the conscious exercise of self-control. Similarly, the
basement corresponds to the unconscious and the instincts (just as sewers do, in
symbols pertaining to the city). The kitchen, since this is where foodstuff is
transformed, sometimes signifies the place or the moment of psychic transmutation in the alchemical sense. The intercommunicating rooms speak for themselves. The stairs are the link between the various planes of the psyche, but their
particular significance depends upon whether they are seen as ascending or descending. Finally, there is, as we have said, the association of the house with the
human body, especially regarding its openings, as was well understood by
Artemidorus Daldianus (56).
To see a house in your dream, represents your own soul and self. Specific rooms in the house indicate a specific aspect of your psyche. In general, the attic represents your intellect, the basement represents the unconscious, etc. If the house is empty, then it indicates feelings of insecurity. If the house is shifting, then it suggests that you are going through some personal changes and changing your belief system. To dream that a house has no walls, represents a lack of privacy. You feel that everyone is looking over your shoulder or up in your business.
To dream that you are cleaning your house, signifies your need to clear out your thoughts and get rid of old ways. You are seeking self-improvement.
If you live with others in your waking life, but dream that you are living alone, suggests that you need to take new steps toward independence. You need to accept responsibilities and be more self-reliant.
To see an old, run-down house in your dream, represents your old beliefs, attitudes and how you used to think or feel. A situation in your current life may be bringing about those same old attitudes and feelings. Alternatively, the old house may symbolize your need to update you mode of thinking. To dream that your house is damaged, indicates your waking concerns about the condition of your house.
To see a new house in your dream, indicates that you are entering into a new phase or new area in your life. You are becoming more emotionally mature. If you are locked out of the house, then it represents rejection and insecurity. You feel you are being left behind.
To dream that your house is broken into, suggests that you are feeling violated. It may refer to a particular relationship or current situation in your life. Alternatively, it indicates that some unconscious material is attempting to make itself known. There are some aspects of yourself that you have denied.
To dream of a haunted house, signifies unfinished emotional business, related to your childhood family, dead relatives, or repressed memories and feelings.
To dream that a house has disappeared, indicates that you are not feeling grounded. You feel uprooted by a particular circumstance or relationship in your life.
To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.
To dream of building a house, you will make wise changes in your present affairs.
To dream that you own an elegant house, denotes that you will soon leave your home for a better, and fortune will be kind to you.
Old and dilapidated houses, denote failure in business or any effort, and declining health.
Seeing a house in your dream, represents your own soul and self. Specific rooms in the house indicate a specific aspect of your psyche. In general, the attic represents your intellect, the basement represents the unconscious, etc. If the house is empty, then it indicates feelings of insecurity. If the house is shifting, then it suggests that you are going through some personal changes and changing your belief system. Dreaming that you are cleaning your house means your need to clear out your thoughts and getting rid of old ways. You are seeking self-improvement. Seeing an old, run-down house in your dream, represents your old beliefs, attitudes and how you used to think or feel. A situation in your current life may be bringing about those same old attitudes and feelings. Alternatively, the old house may symbolize your need to update you mode of thinking. Dreaming that your house is broken into, suggests that you are feeling violated. It may refer to a particular relationship or current situation in your life. Alternatively, it indicates that some unconscious material is attempting to make itself known. There are some aspects of yourself that you have denied. Dreaming of a haunted house means unfinished emotional business, related to your childhood family, dead relatives, or repressed memories and feelings. Dreaming that a house disappeared, indicates that you are not feeling grounded. You feel uprooted by a particular circumstance or relationship in your life.
It is common to dream about houses. They usually symbolise our emotional and psychological selves. All of your experiences, stages of development, and parts of your conscious and unconscious life may be represented by that house. The house may be representing issues concerning a particular dilemma in your life, or it may be more general and comprehensive. Either way, if you pay attention to the details in this dream, you may learn a thing or two about yourself.
To dream that you are walking in a street, foretells ill luck and worries. You will almost despair of reaching the goal you have set up in your aspirations.
To be in a familiar street in a distant city, and it appears dark, you will make a journey soon, which will not afford the profit or pleasure contemplated. If the street is brilliantly lighted, you will engage in pleasure, which will quickly pass, leaving no comfort.
To pass down a street and feel alarmed lest a thug attack you, denotes that you are venturing upon dangerous ground in advancing your pleasure or business.
To see a street in your dream, symbolizes your life's path. The condition of the street reflects how much control you have over the direction of your life. Consider also the name on the street as it may offer some significance or advice to the meaning of the dream.
To see or travel on side streets in your dream, refer to a need to explore an alternative way of life.
Seeing a street in your dream, symbolizes your life's path. The condition of the street reflects how much control you have over the direction of your life. Is there a name on the street which can offer some significance or hints to the meaning of the dream. Seeing side streets, refers to a need to explore and return to more traditional ways. It may also suggest and alternative way of life.
The Chinese attribute to the rock a symbolism denoting permanence,
solidity and integrity (5), and this may be taken as generally valid. Like the stone,
it is held in many traditions to be the dwelling-place of a god. As a Caucasian
tradition has it: ‘In the beginning, the world was covered with water. The great
creator-god then dwelt inside a rock’ (35). It seems, then, that man intuitively
regards stones (as in the myth of Deucalion) and rocks as the source of human life,
while the soil (inferior because more disintegrated) is the mother of vegetable and
animal life. A mystic significance is attributed to this mineral, arising from the
sound it makes when struck and because of its unity—that is, its solidity and
cohesion.
Seeing rocks in your dream means permanence and stability as expressed in the familiar phrase "as solid as a rock". It may also indicate that you are making a commitment to a relationship. Or you may be contemplating some changes in your life that will lay the groundwork for a more solid foundation. On the other hand rocks may also symbolize stubbornness, disharmony and unhappiness. Dreaming that you are climbing a steep rock means struggles, obstacles, and disappointments.
The connotation of this symbol as with all other dream symbols, depends on the details and the mood of the dream. The rock or rocks in your dream could represent a variety of different ideas, but it usually has something to do with matters of this physical world. Rocks generally do not represent emotional, psychological, or spiritual issues. Rather, they may represent earthiness, sturdiness, stability, and a solid foundation. On the other hand they could represent physical obstacles, or difficulties that the dreamer may need to overcome.
To see people you know in your dream, signifies qualities and feelings of them that you desire for yourself. If these people are from your past, then the dream refers to your shadow and other unacknowledged aspects of yourself. It may represent a waking situation that is bringing out similar feelings from your past relationships.
To see people you don't know in your dream, denotes hidden aspects of yourself that you need to confront or acknowledge.
Seeing people you know in your dream means qualities and feelings of those people that you desire for yourself. Seeing people you don't know in your dream indicates hidden aspects of yourself that you need to confront. Seeing people from your past in your dream, refers to your shadow and other unacknowledged aspects of yourself. It can represent a waking situation that is bringing out similar feelings as your past relationships.
To dream that you are in class, is a metaphor that you need to have more class.
To dream that you forget to attend a class you signed up for, indicates your anxieties and fear of failing. You may also be lacking self-confidence in your ability to handle new responsibilities or projects.
Dreaming that you forgot to attend a class you signed up for indicates your anxieties and fear of failing. You may also be lacking self-confidence in your ability to handle new responsibilities or projects.
To dream that you are at a public bar, signifies your desire to escape from the stresses of your daily life and retreat into a light-hearted environment where pleasure abounds. Alternatively, you are seeking acceptance in some aspect of your daily life. The dream may also be a pun on being "barred" from some place or something. You are feeling excluded or held back by circumstances beyond your control.
To see a metal bar in your dream, represents your own inner strength. You have the ability and tools to build a solid foundation and future. Alternatively, metal bars symbolize defiance and aggression.
To dream of tending a bar, denotes that you will resort to some questionable mode of advancement.
Seeing a bar, denotes activity in communities, quick uplifting of fortunes, and the consummation of illicit desires.
Dreaming that you are at a bar means your desire to escape from the stresses of your daily life and retreat into a light-hearted environment where pleasure abounds. Alternatively, you are seeking for acceptance in some aspect of your daily life.
Dreaming about being in bars and drinking may symbolise a need that you have for some type of a meaningful transformation. On the other hand, this dream may be a form of wish fulfilment, and you are escaping into a pleasurable environment where daily cares and concerns are meaningless. If you rarely allow yourself to relax and socialise, this dream may be compensatory in nature.