I am running. I am confused and not sure why I'm running or where I am going. I feel the ground on my feet and realize that I am bare foot. I look down at them and they are black. I am so confused. I look around and see that I am running with a group of tall, slender, African men. I catch a glimpse of my arms that are pumping as I run and realize that I am African as well. The men around me are slowing down, and I am too, without even thinking about it. It's as if I'm inhabiting this body and observing what it's doing, but have no control over it's actions.
The men get close to the ground and maneuver through some tall grass-like plants. I follow. They stop and pull open the grass in front of their faces and peer out over a water whole. There are antelope-like animals drinking. Then I realize that we are hunting. The men start whispering to me in a language I have never heard before but could completely understand. They are explaining to me what I would do if I wanted to catch one of these animals. Each man has advice to give. I then realize that we are not actually hunting, but instead they are giving me a beginners lesson on the subject. I notice my size in comparison to them. I am a child. No more than ten years old. They tell me to choose one of the creatures and observe it, study it's every move. I am doing this and they leave me in my task. I continued to do this until the animals moved away from the water whole.
I then got up and walked back in the direction I came from. As I walked, I studied my body. I could feel my consciousness within this body and also the consciousness of the actual person's body I was in. I am thinking to myself this is not me, I am not African, I am not ten years old. The body knows exactly where it is going. I don't have to do any navigating, so I am free to explore my confusion. I am noticing the difference in posture, stride, bone structure, and breath, that this body has in comparison to mine. Then I notice there is something in between my legs! Ha! I am a boy! This is amazing!
I am approaching a series of structures. I come up on them and am greeted by a group of women. They are hugging me and asking me questions in the same language the men had spoken. I respond in this language. I am speaking it perfectly. Then it's as if I forget that I am Helen. My consciousness is now the consciousness of the ten year old boy. We are one in the same. The women take me to the fire and hand me some food. I go to my hut and lie down for sleep. I drift off.
I am now dreaming a dream of the African boy. I am with the same women who greeted me and fed me. They are ushering me to the top of a cliff side. I reach the edge and look over. My whole tribe is standing below, looking up at me. I begin to speak to them. I am giving a speech on the nature of the antelope-like creature I had previously been studying. I look up at the sky mid speech and a giant bird is flying straight for me. It swoops down and flies only a few inches in front of my face this startles me so much that I awake from both dreams.
To see men in your dream, represent an authoritative figure or a father figure. If you are a woman and dream that you are in a room full of men, then it highlights the masculine aspect of yourself. The dream forces you to acknowledge your authoritative and aggressive side. Consider also how the men are dressed as this will provide a clue as to what area in your life you need to assert more power.
To dream that you are studying a language, suggests that you are having difficulties expressing your thoughts. You are confronted with an unfamiliar problem that you do not know how to approach and resolve.
To hear foul or vulgar language in your dream, signifies an embarrassing situation.
To hear or speak a foreign language in your dream, indicates a message from your unconscious that you do not yet understand.
Dreaming that you are studying a language indicates that you are having difficulties expressing your thoughts. Hearing foul language in your dream means that you will soon find yourself in an embarrassing situation.
Languages that you do not understand in dreams may represent feelings of failing to understand something in your waking life, or that you might be missing the point of a situation in waking life. If someone is translating the foreign language for you it could mean that you need someone else to help you understand the point or situation that you are failing to grasp on your own.
If you find that you are speaking a foreign language is could be that your subconscious feels that you need to broaden the scope of your aspirations, learn new things that are hitherto unknown to you. If you find yourself having to interpret a foreign language for other people in your dreams it could reflect a feeling that your friends, family or workmates are relying on you too much to explain things to them, or that you're feeling overburdened by their lack of understanding.
If the language in your dreams is gibberish that you can't understand, or you have difficulty speaking clearly yourself, it could be that you're having trouble communicating with others in waking life, or that you are feeling anxious about an upcoming event that relies on your being able to speak eloquently to achieve your goals.
Listening to foreign languages in dreams that you don't understand can also represent part of your self that you don't normally listen to trying to communicate with you, and a process of understanding this part of you can often be accompanied by a process of understanding the foreign language, bit by bit, in your dreams.
Of the utmost importance in symbolism, both in connexion with
their distinguishing features, their movement, shapes and colours, and because of
their relationship with man. The origins of animal symbolism are closely linked
with totemism and animal worship. The symbolism of any given animal varies
according to its position in the symbolic pattern, and to the attitude and context
in which it is depicted. Thus the frequent symbol of the ‘tamed animal’ can
signify the reversal of those symbolic meanings associated with the same animal
when wild. In the struggle between a knight and a wild or fabulous animal—one of
the most frequent themes in symbolism—the knight’s victory can consist either
in the death or in the taming of the animal. In Chrétien de Troyes’ mediaeval
romance, Yvain, the hero is assisted by a lion. In the legend of St. George, the
conquered dragon serves its conqueror. In the West, some of the earliest references to animal symbolism are found in Aristotle and in Pliny, but the most
important source is the treatise Physiologus, written in Alexandria in the 2nd
century A.D. Another important contribution was made one or two centuries
later by Horapollo, with his two treatises on Hieroglyphica, based on Egyptian
symbolism. From these sources flows a stream of mediaeval animal symbolism
which produced such notable bestiaries as that of Philip of Thaun (A.D. 1121),
Peter of Picardy and William of Normandy (13th century); or the De Animalibus,
attributed to Albertus Magnus; Libre de les besties of Raymond Lull; and
Fournival’s Bestiaire d’Amour (14th century). The primitives’ view of animals,
as analysed by Schneider (50), is mirrored in all these works, namely that while
man is an equivocal, ‘masked’ or complex being, the animal is univocal, for its
positive or negative qualities remain ever constant, thus making it possible to
classify each animal, once and for all, as belonging to a specific mode of cosmic
phenomena. More generally, the different stages of animal evolution, as manifested by the varying degrees of biological complexity, ranging from the insect and
the reptile to the mammal, reflect the hierarchy of the instincts. In Assyrian and
Persian bas-reliefs, the victory of a higher over a lower animal always stands for
the victory of the higher life over the lower instincts. A similar case is in the
characteristic struggle of the eagle with the snake as found in pre-Columbian
America. The victory of the lion over the bull usually signifies the victory of Day
over Night and, by analogy, Light triumphing over Darkness and Good over Evil.
The symbolic classification of animals is often related to that of the four Elements. Animals such as the duck, the frog and the fish, however much they may
differ one from the other, are all connected with the idea of water and hence with
the concept of the ‘primal waters’; consequently, they can stand as symbols of
the origin of things and of the powers of rebirth (37, 9). On the other hand, some animals, such as dragons and snakes, are sometimes assigned to water, sometimes
to earth and sometimes even to fire (17). However, the most generally accepted
classification—which is also the most fundamentally correct—associates aquatic
and amphibious animals with water; reptiles with earth; birds with air; and mammals (because they are warm-blooded) with fire. For the purposes of symbolic
art, animals are subdivided into two categories: natural (often in antithetical
pairs: toad/frog, owl/eagle, etc.) and fabulous. Within the cosmic order, the latter
occupy an intermediate position between the world of fully differentiated beings
and the world of formless matter (50). They may have been suggested by the
discovery of skeletons of antediluvian animals, and also by certain beings which,
though natural, are ambiguous in appearance (carnivorous plants, sea urchins,
flying fish, bats), and thus stand for flux and transformism, and also for purposeful evolution towards new forms. In any event, fabulous animals are powerful
instruments of psychological projection. The most important fabulous animals
are: chimaera, sphinx, lamia, minotaur, siren, triton, hydra, unicorn, griffin, harpy,
winged horse, hippogryph, dragon, etc. In some of these the transmutation is a
simple one, and clearly positive in character—such as Pegasus’ wings (the spiritualization of a lower force)—but more often the symbol is a consequence of a
more complex and ambiguous process of the imagination. The result is a range of
highly ambivalent symbols, whose significance is heightened by the ingrained
belief in the great powers exercised by such beings as well as in the magic importance of abnormality and deformity. In addition, there are animals which, while
hardly or not at all fabulous in appearance, are credited with non-existential or
supernatural qualities as the result of a symbolic projection (for example, the
pelican, phoenix, salamander). There is a fragment by Callimachus on the Age of
Saturn, in which animals have the power of speech (this being a symbol of the
Golden Age which preceded the emergence of the intellect—Man—when the
blind forces of Nature, not yet subject to the logos, were endowed with all sorts
of extraordinary and exalted qualities). Hebrew and Islamic traditions also include
references to ‘speaking animals’ (35). Another interesting classification is that of
‘lunar animals’, embracing all those animals whose life-span includes some kind
of cyclic alternation, with periodic appearances and disappearances (18). The
symbolism of such animals includes, in addition to the animal’s specific symbolic
significance, a whole range of lunar meanings. Schneider also mentions a very
curious primitive belief: namely, that the voice of those animals which can be said
to serve as symbols of heaven is high-pitched if the animal is large (the elephant,
for example), but low-pitched if the animal is small (as the bee); while the converse is true of earth-symbol animals. Some animals, in particular the eagle and the lion, seem to embody certain qualities, such as beauty and the fighting spirit,
to such an extent that they have come to be universally accepted as the allegorical
representations of these qualities. The emblematic animals of Roman signa were:
eagle, wolf, bull, horse and wild boar. In symbolism, whenever animals (or any
other symbolic elements) are brought together in a system, the order of arrangement is always highly significant, implying either hierarchical precedence or relative position in space. In alchemy, the descending order of precedence is symbolized by different animals, thus: the phoenix (the culmination of the alchemical
opus), the unicorn, the lion (the necessary qualities), the dragon (prime matter)
(32). Symbolic groups of animals are usually based on analogical and numerical
patterns: the tetramorphs of Western tradition, as found in the Bible, are a fundamental example; another example would be the Chinese series of the four benevolent animals: the unicorn, phoenix, turtle and dragon. The following animals occur
particularly in Romanesque art: the peacock, ox, eagle, hare, lion, cock, crane,
locust and partridge (50). Their symbolic meaning is mainly derived from the
Scriptures or from patristic tradition, though some meanings, arising from analogy, such as that between cruelty and the leopard, are immediately obvious (20).
The importance in Christianity of the symbols of the dove, the lamb and the fish
is well known. The significance of the attitudes in which symbolic animals are
depicted is usually self-evident: the counterbalancing of two identical—or two
different— animals, so common in heraldry, stands for balance (i.e. justice and
order, as symbolized for instance by the two snakes of the caduceus); the animals
are usually shown supporting a shield or surmounting the crest of a helmet. Jung
supports this interpretation with his observation that the counterbalancing of the
lion and the unicorn in Britain’s coat of arms stands for the inner stress of
balanced opposites finding their equilibrium in the centre (32). In alchemy, the
counterbalancing of the male and the female of the same species (lion/lioness, dog/
bitch) signifies the essential contrast between sulphur and mercury, the fixed and
the volatile elements. This is also the case when a winged animal is opposed to a
wingless one. The ancient interest in animals as vehicles of cosmic meanings, over
and above the mere fact of their physical existence, persisted from the earliest
beginnings of the Neolithic Age up to as late as 1767, with the publication of such
works as Jubile van den Heyligen Macarius. This treatise describes processions
in which each symbolic chariot has a characteristic animal (the peacock, phoenix,
pelican, unicorn, lion, eagle, stag, ostrich, dragon, crocodile, wild boar, goat, swan,
winged horse, rhinoceros, tiger and elephant). These same animals, together with
many others (such as the duck, donkey, ox, owl, horse, camel, ram, pig, deer stork, cat, griffin, ibis, leopard, wolf, fly, bear, bird, dove, panther, fish,-snake
and fox) are those mainly used also as watermarks in papermaking. The use of
watermarks, undoubtedly mystical and symbolic in origin, spread throughout the
Western world from the end of the 13th century onwards. All the above particular
symbolic uses rest on a general symbolism of animals, in which they are related to
three main ideas: the animal as a mount (i.e. as a means of transport); as an object
of sacrifice; and as an inferior form of life (4). The appearance of animals in
dreams or visions, as in Fuseli’s famous painting, expresses an energy still undifferentiated and not yet rationalized, nor yet mastered by the will (in the sense of
that which controls the instincts) (31). According to Jung, the animal stands for
the non-human psyche, for the world of subhuman instincts, and for the unconscious areas of the psyche. The more primitive the animal, the deeper the stratum
of which it is an expression. As in all symbolism, the greater the number of objects
depicted, the baser and the more primitive is the meaning (56). Identifying oneself
with animals represents integration of the unconscious and sometimes—like immersion in the primal waters—rejuvenation through bathing in the sources of life
itself (32). It is obvious that, for pre-Christian man (as well as in amoral cults),
the animal signifies exaltation rather than opposition. This is clearly seen in the
Roman signa, showing eagles and wolves symbolically placed on cubes (the
earth) and spheres (heaven, the universe) in order to express the triumphant
power of the force of an instinct. With regard to mythic animals, a more extensive
treatment of this subject is to be found in the Manual de zoología fantástica of
Borges y Guerrero (Mexico and Buenos Aires, 1957), in which such creatures are
characterized as basically symbolic and, in most cases, expressive of ‘cosmic
To see animals in your dream, represent your own physical characteristic, primitive desires, and sexual nature, depending on the qualities of the particular animal. Animals symbolize the untamed and uncivilized aspects of yourself. Thus, to dream that you are fighting with an animal signifies a hidden part of yourself that you are trying to reject and push back into your subconscious. Refer to the specific animal in your dream.
To dream that animals can talk, represent superior knowledge. Its message is often some form of wisdom. Alternatively, a talking animal denotes your potential to be all that you can be.
To dream that you are saving the life of an animal, suggests that you are successfully acknowledging certain emotions and characteristics represented by the animal. The dream may also stem from feelings of inadequacy or being overwhelmed. If you are setting an animal free, then it indicates an expression and release of your own primal desires.
To see lab animals in your dream, suggest that an aspect of yourself is being repressed. You feel that you are not able to fully express your desires and emotions. Alternatively, it suggests that you need to experiment with your fears, choices, and beliefs. Try not to limit yourself.
To dream that you are running away from someone, indicates an issue that you are trying to avoid. You are not taking or accepting responsibility for your actions. In particular, if you are running from an attacker or any danger, then it suggests that you are not facing and confronting your fears.
To dream that you are trying to run but cannot make your feet move as fast as you want them to, signifies lack of self-esteem and self-confidence. It may also reflect your actual state of REM paralysis during the dream state.
To dream that you are running alone, refers to your determination and motivation in the pursuit of your goals. You will find success and rise above those around you. Alternatively, the dream may mean that you need to hurry up in making a decision.
To dream that you are running with someone, signifies cooperation.
To dream of running in company with others, is a sign that you will participate in some festivity, and you will find that your affairs are growing towards fortune. If you stumble or fall, you will lose property and reputation.
Running alone, indicates that you will outstrip your friends in the race for wealth, and you will occupy a higher place in social life.
If you run from danger, you will be threatened with losses, and you will despair of adjusting matters agreeably. To see others thus running, you will be oppressed by the threatened downfall of friends.
To see stock running, warns you to be careful in making new trades or undertaking new tasks.
Dreaming that you are running away from someone indicates an issue that you are trying to avoid. You are not taking or accepting responsibility for your actions. In particular, if you are running from an attacker or any danger, then it suggests that you are not facing and confronting your fears. Dreaming that you are trying to run but cannot make your feet move as fast as you want them to means lack of self-esteem and self-confidence. It may also reflect your actual state of REM paralysis while in the dream state. Dreaming that you are running alone means that you will advance to a higher position and surpass your friends in the race for wealth. Alternatively, you may be running from some situation or from temptation. Dreaming that you are running with others means festive and prosperous times.
Dreaming of running competitively should be distinguished from dreams that have you running to or from something. If you are simply running with no goal, it may be an indication that you need to slow down in your every day life. If you are competing, you need to consider your recent rivalries and realistically look at the current challenges. If you are running in a race and win, your unconscious may be expressing confidence that you may or may not feel in the wakened state. Running in your dreams may also symbolise the energy levels, the strength, or the force that you have to get through life.
If you are female and dream that you see or are a boy, then it indicates that you are developing the masculine aspects of character. Alternatively, it may represent your feelings about a real-life boy who is important and significant to you. You may have a crush on this boy and your waking thoughts of him has carried over into the dream world. Your motherly instincts may be taking over.
If you are an adult male and dream that you see or are a boy, then it suggests your playful, innocent, childlike nature. Alternatively, it can symbolize the immature aspects of yourself that still needs to grow. Your inner child may be trying to draw your attention to parts of yourself that you need to recognize and acknowledge.
If you are female and dream that you see or are a boy, then it indicates that you are developing the masculine aspects of character. Alternatively, it may represent your feelings about a real-life boy who is important and significant to you. You may have a crush on this boy and your waking thoughts of him has carried over into the dream world. Your motherly instincts may be taking over. If you are an adult male and dream that you see or are a boy, then it suggests your playful, innocent, childlike nature. Alternatively, it can symbolize the immature aspects of yourself that still needs to grow. Your inner child may be trying to draw your attention to parts of yourself that you need to recognize and acknowledge.
A schoolboy in a dream can reprsent open-mindedness.
If you dream about an altar boy, it can be a messge from your unconscious that you need to ake things more seriously.
A dream about boys arguing can be a sign that you need to be more understanding towards other people.
A schoolboy in a dream can reprsent open-mindedness.
If you dream about an altar boy, it can be a messge from your unconscious that you need to ake things more seriously.
A dream about boys arguing can be a sign that you need to be more understanding towards other people.
To dream of women, foreshadows intrigue.
To argue with one, foretells that you will be outwitted and foiled.
To see a dark-haired woman with blue eyes and a pug nose, definitely determines your withdrawal from a race in which you stood a showing for victory. If she has brown eyes and a Roman nose, you will be cajoled into a dangerous speculation. If she has auburn hair with this combination, it adds to your perplexity and anxiety. If she is a blonde, you will find that all your engagements will be pleasant and favorable to your inclinations.
In Egyptian hieroglyphs, the symbol for water is a wavy line with
small sharp crests, representing the water’s surface. The same sign, when tripled,
symbolizes a volume of water, that is, the primaeval ocean and prime matter.
According to hermetic tradition, the god Nu was the substance from which the
gods of the first ennead emerged (19). The Chinese consider water as the specific
abode of the dragon, because all life comes from the waters (13). In the Vedas,
water is referred to as mâtritamâh (the most maternal) because, in the beginning,
everything was like a sea without light. In India, this element is generally regarded
as the preserver of life, circulating throughout the whole of nature, in the form of
rain, sap, milk and blood. Limitless and immortal, the waters are the beginning and
the end of all things on earth (60). Although water is, in appearance, formless,
ancient cultures made a distinction between ‘upper waters’ and ‘lower waters’.
The former correspond to the potential or what is still possible, the latter to what
is actual or already created (26). In a general sense, the concept of ‘water’ stands,
of course, for all liquid matter. Moreover, the primaeval waters, the image of
prime matter, also contained all solid bodies before they acquired form and rigidity. For this reason, the alchemists gave the name of ‘water’ to quicksilver in its
first stage of transmutation and, by analogy, also to the ‘fluid body’ of Man (57).
This ‘fluid body’ is interpreted by modern psychology as a symbol of the unconscious, that is, of the non-formal, dynamic, motivating, female side of the personality. The projection of the mother-imago into the waters endows them with
various numinous properties characteristic of the mother (31). A secondary meaning of this symbolism is found in the identification of water with intuitive wisdom. In the cosmogony of the Mesopotamian peoples, the abyss of water was
regarded as a symbol of the unfathomable, impersonal Wisdom. An ancient Irish
god was called Domnu, which means ‘marine depth’. In prehistoric times the
word for abyss seems to have been used exclusively to denote that which was
unfathomable and mysterious (4). The waters, in short, symbolize the universal
congress of potentialities, the fons et origo, which precedes all form and all
creation. Immersion in water signifies a return to the preformal state, with a sense
of death and annihilation on the one hand, but of rebirth and regeneration on the
other, since immersion intensifies the life-force. The symbolism of baptism,
which is closely linked to that of water, has been expounded by St. John
Chrysostom (Homil. in Joh., XXV, 2): ‘It represents death and interment, life and
resurrection. . . . When we plunge our head beneath water, as in a sepulchre, the
old man becomes completely immersed and buried. When we leave the water, the
new man suddenly appears’ (18). The ambiguity of this quotation is only on the
surface: in this particular aspect of the general symbolism of water, death affects
only Man-in-nature while the rebirth is that of spiritual man. On the cosmic level,
the equivalent of immersion is the flood, which causes all forms to dissolve and
return to a fluid state, thus liberating the elements which will later be recombined
in new cosmic patterns. The qualities of transparency and depth, often associated with water, go far towards explaining the veneration of the ancients for this
element which, like earth, was a female principle. The Babylonians called it ‘the
home of wisdom’. Oannes, the mythical being who brings culture to mankind, is
portrayed as half man and half fish (17). Moreover, in dreams, birth is usually
expressed through water-imagery (v. Freud, Introduction to Psycho-Analysis).
The expressions ‘risen from the waves’ and ‘saved from the waters’ symbolize
fertility, and are metaphorical images of childbirth. On the other hand, water is, of
all the elements, the most clearly transitional, between fire and air (the ethereal
elements) and earth (the solid element). By analogy, water stands as a mediator
between life and death, with a two-way positive and negative flow of creation and
destruction. The Charon and Ophelia myths symbolize the last voyage. Death
was the first mariner. ‘Transparent depth’, apart from other meanings, stands in
particular for the communicating link between the surface and the abyss. It can
therefore be said that water conjoins these two images (2). Gaston Bachelard
points to many different characteristics of water, and derives from them many
secondary symbolic meanings which enrich the fundamental meaning we have described. These secondary meanings are not so much a set of strict symbols, as
a kind of language expressing the transmutations of this ever-flowing element.
Bachelard enumerates clear water, spring water, running water, stagnant water,
dead water, fresh and salt water, reflecting water, purifying water, deep water,
stormy water. Whether we take water as a symbol of the collective or of the
personal unconscious, or else as an element of mediation and dissolution, it is
obvious that this symbolism is an expression of the vital potential of the psyche,
of the struggles of the psychic depths to find a way of formulating a clear message
comprehensible to the consciousness. On the other hand, secondary symbolisms
are derived from associated objects such as water-containers, and also from the
ways in which water is used: ablutions, baths, holy water, etc. There is also a
very important spatial symbolism connected with the ‘level’ of the waters, denoting a correlation between actual physical level and absolute moral level. It is
for this reason that the Buddha, in his Assapuram sermon, was able to regard the
mountain-lake—whose transparent waters reveal, at the bottom, sand, shells,
snails and fishes—as the path of redemption. This lake obviously corresponds to
a fundamental aspect of the ‘Upper Waters’. Clouds are another aspect of the
‘Upper Waters’. In Le Transformationi of Ludovico Dolce, we find a mystic
figure looking into the unruffled surface of a pond, in contrast with the accursed
hunter, always in restless pursuit of his prey, implying the symbolic contrast
between contemplative activity—the sattva state of Yoga—and blind outward
activity—the rajas state. Finally, the upper and lower waters communicate reciprocally through the process of rain (involution) and evaporation (evolution).
Here, fire intervenes to modify water: the sun (spirit) causes sea water to evaporate (i.e. it sublimates life). Water is condensed in clouds and returns to earth in
the form of life-giving rain, which is invested with twofold virtues: it is water, and
it comes from heaven (15). Lao-Tse paid considerable attention to this cyclic
process of meteorology, which is at one and the same time physical and spiritual,
observing that: ‘Water never rests, neither by day nor by night. When flowing
above, it causes rain and dew. When flowing below, it forms streams and rivers.
Water is outstanding in doing good. If a dam is raised against it, it stops. If way is
made for it, it flows along that path. Hence it is said that it does not struggle. And
yet it has no equal in destroying that which is strong and hard’ (13). When water
stands revealed in its destructive aspects, in the course of cataclysmic events, its
symbolism does not change, but is merely subordinated to the dominant symbolism of the storm. Similarly, in those contexts where the flowing nature of water is
emphasized, as in the contention of Heraclitus that ‘You cannot step twice into
the same river; for fresh waters are ever flowing in upon you.’ Here the reference is not to water-symbolism as such, but to the idea of the irreversible flow along a
given path. To quote Evola, in La tradizione ermetica: ‘Without divine water,
nothing exists, according to Zosimus. On the other hand, among the symbols of
the female principle are included those which figure as origins of the waters
(mother, life), such as: Mother Earth, Mother of the Waters, Stone, Cave, House
of the Mother, Night, House of Depth, House of Force, House of Wisdom,
Forest, etc. One should not be misled by the word “divine”. Water symbolizes
terrestrial and natural life, never metaphysical life.’
This indicates birth (of some person).
To dream of clear water, foretells that you will joyfully realize prosperity and pleasure.
If the water is muddy, you will be in danger and gloom will occupy Pleasure's seat.
If you see it rise up in your house, denotes that you will struggle to resist evil, but unless you see it subside, you will succumb to dangerous influences.
If you find yourself baling it out, but with feet growing wet, foreshadows trouble, sickness, and misery will work you a hard task, but you will forestall them by your watchfulness. The same may be applied to muddy water rising in vessels.
To fall into muddy water, is a sign that you will make many bitter mistakes, and will suffer poignant grief therefrom.
To drink muddy water, portends sickness, but drinking it clear and refreshing brings favorable consummation of fair hopes.
To sport with water, denotes a sudden awakening to love and passion.
To have it sprayed on your head, denotes that your passionate awakening to love will meet reciprocal consummation.
The following dream and its allegorical occurrence in actual life is related by a young woman student of dreams:
``Without knowing how, I was (in my dream) on a boat, I waded through clear blue water to a wharfboat, which I found to be snow white, but rough and splintry. The next evening I had a delightful male caller, but he remained beyond the time prescribed by mothers and I was severely censured for it.'' The blue water and fairy white boat were the disappointing prospects in the symbol.
To see water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. To dream that water is boiling, suggests that you are expressing some emotional turmoil. Feelings from your unconscious are surfacing and ready to be acknowledged. You need to let out some steam.
To see calm, clear water in your dream, means that you are in tune with your spirituality. It denotes serenity, peace of mind, and rejuvenation.
To see muddy or dirty water in your dream, indicates that you are wallowing in your negative emotions. You may need to take some time to cleanse your mind and find internal peace. Alternatively, the dream suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions.
To dream that water is rising up in your house, suggests that you are becoming overwhelmed by your emotions.
To hear running water in your dream, denotes meditation and reflection. You are reflecting on your thoughts and emotions.
To dream that you are walking on water, indicates that you have total control over your emotions. It also suggests that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, the dream is symbolic of faith in yourself.
Seeing water in your dream, symbolizes your unconscious and your emotional state of mind. Water is the living essence of the psyche and the flow of life energy. It is also symbolic of spirituality, knowledge, healing and refreshment. Seeing calm, clear water in your dream means that you are in tune with your spirituality. It indicates serenity, peace of mind, and rejuvenation. Seeing muddy or dirty water in your dream indicates that you are wallowing in your negative emotions. You may need to devote some time to clarify your mind and find internal peace. Alternatively, it suggests that your thinking/judgment is unclear and clouded. If you are immersed in muddy water, then it indicates that you are in over your head in a situation and are overwhelmed by your emotions. Dreaming that water is rising up in your house means your struggles and overwhelming emotions. Hearing running water in your dream indicates meditation, reflection and pondering of your thoughts and emotions. Dreaming that you are walking on water, suggests that you have supreme and ultimate control over your emotions. It may also suggest that you need to "stay on top" of your emotions and not let them explode out of hand. Alternatively, it is symbolic of faith in yourself.
To catch something in your dream, suggests that you need to incorporate something into your life. Consider the object you are trying to catch and look up its meaning. If you are trying to catch a ball, then it indicates that you want to feel whole or you need to be more well-rounded. If you catch a fish, then it suggests that you need to be more spiritual.
To dream that you are playing catch, signifies your carefree attitude. You are enjoying life. Consider who you are playing catch with. If you are playing catch with mother or father, then it represents your bond and closeness to them.
The dream may also be a metaphor to indicate something that is "catchy" or contagious.
To see the front of something in your dream, indicates that you expressing a desire to keep your distance. The dream may also be a pun on "fronting". Are you being someone that you are not? Are you overly concerned about how you come across to others and how they see you?
To dream that you are taller than someone, indicates that you may be looking down on that person. You feel that you are above him or her. Alternatively, the dream represents authority and pride.
To dream that others are taller than you, suggests that you have a tendency to overlook things. Perhaps you feel that a higher power is always looking over you and judging your actions. Alternatively, the dream denotes low self-esteem issues. You are looking down on yourself.
Dreaming that you are taller than someone indicates that you may be looking down on that person. You may feel that you are now above him or her. Alternatively, it represents authority and pride. Dreaming that others are taller than you, suggests that you may have a tendency to overlook things. Perhaps you feel that a higher power is always looking over you and judging your actions.