Sacred Heart Ignites And Violet Can Finally Meet Turquoise. Dancing throughout the days, throughout the nights. Inspiration floods the ethers. Cobra mingles, teaches, bites, plays, rises. Channels are clear. Channels are open. Roots are growing crowns are glowing. Ancient masters help the blue serpents rise to complete connection. Horizons of Flames Mirrored call attention to Foregrounds of Nurturance. Surrendering to the life that is. Jesus touches the womb, waiting for the precise moment of remembrance. His light opens her legs and frees the shards of suffering. Bringing many moments of time and space into the clear view of presence. Holy tears are finally shed. Dreams woven without a seam, into the living breathing awareness of all that is.
To dream of a turquoise, foretells you are soon to realize some desire which will greatly please your relatives. For a woman to have one stolen, foretells she will meet with crosses in love. If she comes by it dishonestly, she must suffer for yielding to hasty susceptibility in love.
To see turquoise in your dream, symbolizes luck, success and fortune. The turquoise possess healing energy and acts to unify forces between the spirits of the earth and the air. Alternatively, the dream indicates an evil or negative force that you are trying to ward off.
As a color, turquoise is symbolic of healing power and natural energy. It is often associated with the sun, fire, and masculine power. If you have negative feelings toward this color, then it indicates that you are shutting off your emotions and not letting people in. You fear change.
Seeing turquoise in your dream, symbolizes good luck and fortune. It is said that the turquoise gemstone wards off evil. Additionally, it possess healing energy and acts to unify forces between the spirits of the earth and the air. As a color, turquoise is symbolic of healing power and natural energy. It is often associated with the sun, fire, and male power.
Hydrated copper and aluminum phosphate mineral, CuAl6(PO4)4(OH)8·4H2O, that is used extensively as a gemstone. The colour of turquoise ranges from blue through various shades of green to greenish and yellowish gray. A delicate sky-blue, which provides an attractive contrast with precious metals, is most valued for gem purposes. Numerous deposits of turquoise in the southwestern U.S. have been worked for centuries by American Indians. The mineral also occurs in Iran, northern Africa, Australia, and Siberia. A number of ancient beliefs surround this stone. J. B. Van Helmont stated: "Whoever wears a Turquoise, so that it, or its gold-setting touches the skin, may fall from any height; and the stone attracts to itself the whole force of the blow, so that it cracks, and the person is safe."Medieval writers stated that turquoise became paler if its owner was ill, lost color entirely at his or her death, but recovered color when placed upon the finger of a new and healthy owner. It was believed to be a good amulet for preventing accidents to horsemen or becoming tired. Another belief was that turquoise moved itself when any danger threatened its possessor. Turquoise originally came from Persia, where it would sometimes be engraved with a motto or a verse from the Koran. The stone was also prized by Native American healers.
To see your legs in your dream, indicate that you have regained confidence to stand up and take control again. It also implies progress and your ability to navigate through life. If your legs are weak, then you may be feeling emotionally vulnerable. If you dream that you are crossing your legs, then it implies defensiveness or your close minded attitude.
To see someone else's legs in your dream, represent your admiration for that person. You need to adopt some of the ways that this person does things.
To dream that your leg is wounded or crippled, signifies a lack of balance, autonomy, or independence in your life. You may be unable or unwilling to stand up for yourself. Perhaps you are lacking courage and refuse to make a stand.
If you are a woman and dream that your legs are hairy, then it suggests that you are domineering or that you dominate in the relationship.
To dream that one of your leg is shorter than the other, suggests that there is some imbalance in some aspect of your life. You are placing more emphasis and weight on one thing, while ignoring other important aspects that need attention as well.
To dream that you have three or more legs, denotes that you are undertaking too many projects. You are taking on more things that you can handle. Some of these projects will prove counterproductive.
To dream that you have a stick leg or a wooden leg, suggests that balance has been restored in your once chaotic or hectic life. You are able to stand up again with the help and support of others. Alternatively, the dream may be telling you to slow down.
If you dream of admiring well-shaped feminine legs, you will lose your judgment, and act very silly over some fair charmer.
To see misshapen legs, denotes unprofitable occupations and ill-tempered comrades.
A wounded leg, foretells losses and agonizing attacks of malaria.
To dream that you have a wooden leg, denotes that you will bemean yourself in a false way to your friends.
If ulcers are on your legs, it signifies a drain on your income to aid others.
To dream that you have three, or more, legs, indicates that more enterprises are planned in your imagination than will ever benefit you.
If you can't use your legs, it portends poverty.
To have a leg amputated, you will lose valued friends, and the home influence will render life unbearable.
For a young woman to admire her own legs, denotes vanity, and she will be repulsed by the man she admires. If she has hairy legs, she will dominate her husband.
If your own legs are clean and well shaped, it denotes a happy future and devoted friends.
To dream that you are in tears, denotes that some affliction will soon envelope you.
To see others shedding tears, foretells that your sorrows will affect the happiness of others.
To dream that you are in tears, signify that you are undergoing a period of healing in your life. The tears symbolize compassion, emotional healing and spiritual cleansing. Alternatively, tears indicate pain.
To dream that someone is in tears, indicate that you need to rethink your actions and how your behavior may be affecting those around you.
To see a teardrop in your dream, represents some previous wisdom that you have learned or recalled.
Dreaming that you are in tears means that a healing of some sort is taking place in your life. It may also forewarns that will be stricken with some calamity. Dreaming that others are in tears means that your sorrow will concern your friends. Seeing a teardrop in your dream, represents previous wisdom you have learned and remembered.
In a manner of speaking, space is an intermediate zone between the
cosmos and chaos. Taken as the realm of all that is possible, it is chaotic; regarded
as the region in which all forms and structures have their existence, it is cosmic.
Space soon came to be associated with time, and this association proved one of
the ways of coming to grips with the recalcitrant nature of space. Another—and
the most important—was the concept of space as a three-part organization based
upon its three dimensions. Each dimension has two possible directions of movement, implying the possibility of two poles or two contexts. To the six points
achieved in this way, there was added a seventh: the centre; and space thus
became a logical structure. The symbolisms of level and of orientation were
finally brought to bear in order to complete the exegesis. The three dimensions of
space are illustrated by means of a three-dimensional cross, whose arms are oriented along these six spatial directions, made up of the four points of the
compass plus the two points of the zenith and the nadir. According to René
Guénon, this symbolism—because of its structural character—is identical with
that of the Sacred Palace (or the inner palace) of the Cabala, located at the centrepoint from which the six directions radiate. In the three-dimensional cross, the
zenith and the nadir correspond to the top and the bottom, the front and back to
East and West, the right and left to the South and North. The upright axis is the
polar axis, the North-South axis is the solstitial line, the East-West the equinoctial. The significance of the vertical or level-symbolism concerns the analogy
between the high and the good, the low and the inferior. The Hindu doctrine of the
three gunas—sattva (height, superiority), rajas (intermediate zone of the world
of appearances, or ambivalence) and tamas (inferiority, or darkness)—is in itself
sufficient to explain the meaning of the symbolism of level up and down the
vertical axis. It is, in consequence, the intermediate plane of the four-directional
cross (that which incorporates the cardinal points and which implies the square)
which represents the world of appearances. Taking next the East-West axis,
traditional orientation-symbolism associates the East—being the point of sunrise—with spiritual illumination; and the West—the point where the sun sets—
with death and darkness. Passing next to the North-South axis, there is no one
definite interpretation. In many oriental cultures, the zenith coincides with the
mystic ‘Hole’ through which transition and transcendence are effected, that is,
the path from the world of manifestation (spatial and temporal) to that of eternity. But it has also been identified with the centre of the three-dimensional cross,
taken as the heart of space. Reduced to two dimensions—those of the contrasting
horizontal and vertical arms—the cross comes to represent harmony between
extension (associated with width) and exaltation (with height). The horizontal
arm concerns the implications of a given gradation or moment in an individual’s
existence, and the vertical pertains to moral elevation (25). William of SaintThierry, describing the seven gradations of the soul, observes that it ascends these
steps in order to reach the celestial life (14). If we seek an interpretation which
will justify the four points of the horizontal plane’s being reduced to two (the left
and right), we can find a basis for it in Jung’s assertion that the rear part coincides
with the unconscious and the front with the manifest or consciousness; and since
the left also can be equated with the unconscious and the right with consciousness, the rear then becomes equivalent to the left and the front to the right (32).
Other equivalents are: left side with the past, the sinister, the repressed, involution, the abnormal and the illegitimate; the right side with the future, the felicitous, openness, evolution, the normal and the legitimate (42). In all this, there is an apparent contradiction with the corresponding number-symbolisms: Paneth
observes that, in most cultures, the uneven numbers are considered to be masculine and the even numbers to be feminine. Since the left side is the zone of origin
and the right that of the outcome, the corresponding number-symbolisms would
seem to be one (the uneven or masculine number) for the left side (that is, the
past) and two (the even or feminine number) for the right side (the subsequent or
outcome). The solution is to be found in the fact that the number one (unity)
never corresponds to the plane of the manifest world or to spatial reality: it is the
symbol of the centre, but not in the sense of occupying any situation in space
which might imply a sequel. Hence we must conclude that two is the number
corresponding to the left side and three is that related to the right. Guénon
explains the way in which the cosmic order conforms with all this in a lucid
exposition of the relevant Hindu doctrines to the effect that the right hand zone is
the solar region; the left-hand the lunar. ‘In the aspect of this symbolism which
refers to the temporal condition, the Sun and the right eye correspond to the
future, the Moon and the left eye to the past; the frontal eye corresponds to the
present which, from the point of view of the manifested, is but an imperceptible
moment, comparable to the geometrical point without dimensions in the spatial
order; that is why a single look from the third eye destroys all manifestation
(which is expressed symbolically by saying that it reduces everything to ashes),
and that is also why it is not represented by any bodily organ; but when one rises
above this contingent point of view, the present is seen to contain all reality (just
as the point carries within itself all the possibilities of space), and when succession is transmuted into simultaneity, all things abide in the “eternal present”, so
that the apparent destruction is truly a “transformation” ‘ (26). Now, the seven
aspects that define space have been regarded as the origin of all septenary groups,
and in particular of the seven planets, the seven colours and the seven kinds of
landscape (50). Hence Luc Benoist can assert that the Christian Church, by
building on earth a mighty, three-dimensional cross of stone, has created for the
entire world the co-ordinate lines of a supernatural geometry. Benoist then quotes
Clement of Alexandria as saying that the six directions of space symbolize—or
are equivalent to—the simultaneous and eternal presence of the six days of the
Creation, and that the seventh day (of rest) signifies the return to the centre and
the beginning (6). Once the cosmic sense of spatial symbolism has been demonstrated, it is simple to deduce its psychological applications. And once the static
laws have been determined, it is easy to grasp the dynamic-implications, always
bearing in mind the symbolism of orientation. Here, we must point out that the
swastika—a solar and polar symbol—implies a movement from right to left, like the apparent movement of the sun; and that Clotho—one of the Parcae—spins
her ‘wheel of destiny’ in the same direction, that is, the opposite way to existence, so destroying it. Right-handedness is characteristic of all symbols of natural
life (28); hence, in the Egyptian system of hieroglyphs, to enter is to go towards
the right and to go out is to go towards the left (19); orienting these hieroglyphs,
we have the right corresponding with the rise and the left with the setting of the
sun. Similarly, the right side takes on an extra implication of birth and life, while
the left side acquires an association with death (17). Another consequence, apparent in allegories and emblems, is that the right side corresponds to the higher
virtues—if one may put it that way—such as compassion, and the left side to
justice. All of the above conclusions are logical deductions drawn from the study
of oriental tradition, supported by the findings of experimental psychology. But
they are conclusions which have also been verified by anthropologists and sociologists in their studies of the habits of diverse peoples. Ania Teillard, for example, has collated a mass of facts; she quotes J. J. Bachofen as asserting (in his
Mutterrecht und Urreligion und Grabersymbolik der Alten) that, in the important
and very common equation ‘right hand=masculinity’, the left hand harbours
magic powers and the right hand the force of reason, and also that in matriarchal
societies one always finds the idea of superiority attributed to the left side, and
conversely. To turn to the left is to look back upon the past, the unconscious,
implying introversion; to turn to the right is to look upon the outside world,
implying action and extraversion. At the same time, ethnologists are agreed that
during the first stage of any period of sun-worship, the right side becomes preeminent, whereas in lunar cults it is the left side which prevails (56). In paintings,
reliefs and other artistic creations of man, the left side is characterized by a more
vivid projection of the self (that is, by identification) and the right side is more
Seeing or dreaming that you are in space, represents exploration. You are an independent thinker.