So as I was sleeping into my last couple of hours I had this pretty interesting dream that I might make a painting out of it.. First we were in some sort of place that looked 3-dimensional in a tablet screen. I was able to scan our surroundings and see sort of a holographic picture in front of me. That we were standing in a step-pyramid construction or formation around us. I don't remember exactly who I was with but It felt like I knew them.
As we go along, we went exploring into the rain forest. For some reason I felt I knew this place which was Sierra nevada de Santa Marta. (An actual mystic mountain place in Colombia) We then encountered some beautiful things. Both ancient and enchanted. The trees were gigantic, then I noticed they all have faces with amazing colors and hues, amazing giant surreal faces carved into them. And then afterwards they all started chanting and humming at the same time, moving their mouths as they did this. I couldn't believe they were doing this and what I was hearing. It sounded like a group of people meditating, but it was the trees which was even more awesome. Almost like hearing their spirit. Then they started to turn into stone, and became chanting stone sculptures changing shape as they went along. We then proceeded to move and it was intriguing landscapes and sculptures everywhere. I remember a particular one with a blue stone in it, almost wrapped around. It's memory now fading away. But It almost looked as a medieval stone artifact.
I think I visited the spirit of the mountain in my dream. The sierra It's one of my favorite places ever and I started noticing I dream of this place sometimes. I have such a great connection with this land, its history is so rich and mystic as well. Feels nice to be there.
Stone is a symbol of being, of cohesion and harmonious reconciliation
with self. The hardness and durability of stone have always impressed men,
suggesting to them the antithesis to biological things subject to the laws of change,
decay and death, as well as the antithesis to dust, sand and stone splinters, as
aspects of disintegration. The stone when whole symbolized unity and strength;
when shattered it signified dismemberment, psychic disintegration, infirmity,
death and annihilation. Stones fallen from heaven served to explain the origin of
life. In volcanic eruptions, air turned to fire, fire became ‘water’ and ‘water’
changed to stone; hence stone constitutes the first solid form of the creative
rhythm (51)—the sculpture of essential movement, and the petrified music of creation (50). The mythic and religious significance is only one step removed
from this basic symbolic sense, a step which was taken by the immense majority
of peoples during the animistic era. Meteorites, in particular, came in for worship; the most celebrated are the Kaaba meteorite in Mecca and the Black Stone
of Pessinus, an aniconic image of the Phrygian Great Mother taken to Rome
during the last of the Punic Wars (17). Here is a description of the Mohammedans’ stone, taken from Marques-Rivière: ‘Inside the Kaaba, which is nothing
more than a dark hall, there are three columns holding up the roof which has a
number of silver and gold lamps hanging down from it. The floor is of marble tiles.
In the eastern corner, some five feet above floor-level, not far from the door, is the
famous black stone (al hadjar alaswad) sealed off, composed of three great
sections. . . . In colour it is reddish black with red and yellow patches; in appearance it recalls lava or basalt’ (39). Among the stones venerated by the ancients, we
must not overlook the Greek omphaloi; Guénon maintains that they are really
bethels, a word derived from the Hebrew Beith-El (or the House of God), related
to the biblical ‘And this stone which I have set for a pillar, shall be God’s House’
(Genesis xxviii, 22), even though its sense is magic and not architectonic (28).
There are numerous legends dealing with stones: the so-called Abadir which
Saturn devoured, mistaking it for Jupiter; or the stones of Deucalion and Pyrrha;
or those in the myth of Medusa the Gorgon (6); or that which contained Mithras
until his birth (11). There are other stones in folktales, but these seem to be
invested with rather more modest powers: the Lapis lineus, for example, as it was
called by the Romans, which was supposed to be able to prophesy by changing
its colour; or the Irish stone Lia-Fail, associated with coronations (8). As for the
philosophers’ stone in alchemy, it represents the ‘conjunction’ of opposites, or
the integration of the conscious self with the feminine or unconscious side (or in
other words, the fixing of volatile elements); it is, then, a symbol of the All (33).
As Jung rightly says, the alchemists approached their task obliquely—they did
not seek the divine in matter but tried to ‘produce’ it by means of a lengthy
process of purification and transmutation (32). According to Evola, the touchstone is symbolic of the body, since it is ‘fixed’, as opposed to the ‘wandering’
characteristic of thought, the spirits and desires. But only the resuscitated body—
in which ‘two will be one’—can correspond to the philosophers’ stone. Evola
points out that, for the alchemist, ‘between eternal birth, reintegration, and the
discovery of the philosophers’ stone, there is no difference whatsoever’.
To see stones in your dreams, foretells numberless perplexities and failures.
To walk among rocks, or stones, omens that an uneven and rough pathway will be yours for at least a while.
To make deals in ore-bearing rock lands, you will be successful in business after many lines have been tried. If you fail to profit by the deal, you will have disappointments. If anxiety is greatly felt in closing the trade, you will succeed in buying or selling something that will prove profitable to you.
Small stones or pebbles, implies that little worries and vexations will irritate you.
If you throw a stone, you will have cause to admonish a person.
If you design to throw a pebble or stone at some belligerent person, it denotes that some evil feared by you will pass because of your untiring attention to right principles.
Seeing stones in your dream, symbolizes strength, unity, and unyielding beliefs. Consider the common phrase "etched in stone" which suggest permanence and unchanging attitudes. Some stones also carry sacred and magical meanings. Alternatively, stones may relate to issues of moral judgment and/or guilt. Dreaming that you are carrying a bag of stones, refers to your inner strength and fortitude that you have yet to unleash and reveal to others. Seeing rough stones in your dream, represents your quest in recognizing and developing your self-identity. Part of this quest is to become aware of your unconscious and suppressed thoughts. For various cultures, stones have spiritual significance. Consider the Black Stone of Mecca which is believed by Muslims to allow for direct communication with God. For the Irish, the Blarney Stone is seen as a gift of eloquence.
Within the general symbolism of landscape, forests occupy a notable
place, and are often found in myths, legends and folktales. Forest-symbolism is
complex, but it is connected at all levels with the symbolism of the female principle or of the Great Mother. The forest is the place where vegetable life thrives
and luxuriates, free from any control or cultivation. And since its foliage obscures
the light of the sun, it is therefore regarded as opposed to the sun’s power and as
a symbol of the earth. In Druid mythology, the forest was given to the sun in
marriage (49). Since the female principle is identified with the unconscious in
Man, it follows that the forest is also a symbol of the unconscious. It is for this
reason that Jung maintains that the sylvan terrors that figure so prominently in
children’s tales symbolize the perilous aspects of the unconscious, that is, its
tendency to devour or obscure the reason (31). Zimmer stresses that, in contrast
with the city, the house and cultivated land, which are all safe areas, the forest
harbours all kinds of dangers and demons, enemies and diseases (60). This is why forests were among the first places in nature to be dedicated to the cult of the
gods, and why propitiatory offerings were suspended from trees (the tree being,
in this case, the equivalent of a sacrificial stake) (8).
To dream that you are in or walking through the forest, signifies a transitional phase. Follow your instincts. Alternatively, it indicates that you want to escape to a simpler way of life. You are feeling weighed down by the demands of your life.
To dream that you are lost in a forest, indicates that you are searching through your unconscious for a better understanding of yourself.
To dream of a forest fire, indicates that transformation and regeneration is only possible through some hardships. Alternatively, it suggests that your anger is out of control; it is affecting those around you.
To dream that you find yourself in a dense forest, denotes loss in trade, unhappy home influences and quarrels among families. If you are cold and feel hungry, you will be forced to make a long journey to settle some unpleasant affair.
To see a forest of stately trees in foliage, denotes prosperity and pleasures. To literary people, this dream foretells fame and much appreciation from the public. A young lady relates the following dream and its fulfilment: ``I was in a strange forest of what appeared to be cocoanut trees, with red and yellow berries growing on them. The ground was covered with blasted leaves, and I could hear them crackle under my feet as I wandered about lost. The next afternoon I received a telegram announcing the death of a dear cousin.''
Dreaming that you are in or walking through the forest means a transitional phase. You may be following your instincts. Dreaming that you are lost in a forest means that you are searching through your unconscious for a better understanding of yourself.
Rain has a primary and obvious symbolism as a fertilizing agent, and is
related to the general symbolism of life (26) and water. Apart from this, but for
the same reason, it signifies purification, not only because of the value of water as
the ‘universal substance’—as the mediating agent between the non-formal or
gaseous and the formal or solid, an aspect which is common to all symbolic
traditions (29)—but also because of the fact that rainwater falls from heaven (7).
Hence it is also cognate with light. This explains why, in many mythologies, rain
is regarded as a symbol of the ‘spiritual influences’ of heaven descending upon
earth (28). In alchemy, rain symbolizes condensation or albification—further
proof that, for the alchemists, water and light were of the same symbolic family.
To see and hear rain falling, symbolizes forgiveness and grace. Falling rain is also a metaphor for tears, crying and sadness. Alternatively, rain symbolizes fertility and renewal. If you get wet from the rain, then it indicates cleaning from your troubles and problems.
To dream that you are watching the rain from a window, indicates that spiritual ideas and insights are being brought to your awareness. It may also symbolize fortune and love.
To hear rain tapping on the roof, denotes spiritual ideas coming to fruition in your mind.
This foretells trouble especially when it is heavy and boisterous. Gentle rain is a good
dream indicating happy and calm life.
To be out in a clear shower of rain, denotes that pleasure will be enjoyed with the zest of youth, and prosperity will come to you.
If the rain descends from murky clouds, you will feel alarmed over the graveness of your undertakings.
To see and hear rain approaching, and you escape being wet, you will succeed in your plans, and your designs will mature rapidly.
To be sitting in the house and see through the window a downpour of rain, denotes that you will possess fortune, and passionate love will be requited.
To hear the patter of rain on the roof, denotes a realization of domestic bliss and joy. Fortune will come in a small way.
To dream that your house is leaking during a rain, if the water is clear, foretells that illicit pleasure will come to you rather unexpectedly; but if filthy or muddy, you may expect the reverse, and also exposure.
To find yourself regretting some duty unperformed while listening to the rain, denotes that you will seek pleasure at the expense of another's sense of propriety and justice.
To see it rain on others, foretells that you will exclude friends from your confidence.
For a young woman to dream of getting her clothes wet and soiled while out in a rain, denotes that she will entertain some person indiscreetly, and will suffer the suspicions of friends for the unwise yielding to foolish enjoyments.
To see it raining on farm stock, foretells disappointment in business, and unpleasantness in social circles.
Stormy rains are always unfortunate.
Dreaming that you get wet from the rain means that you will soon be cleansed from your troubles and problems. Rain also symbolizes fertility and renewal. Seeing and hear rain falling, symbolizes forgiveness and grace. Dreaming that you are watching the rain from a window indicates that spiritual ideas and insights are being brought to you awareness. It may also symbolize fortune and love. Hearing the tapping of the rain on the roof indicates spiritual ideas and blessings coming to mind. It may also suggests that you will receive much joy from your home life.
Interpretation is contingent on your current circumstances as well as the kind of rain that is falling. Rain naturally cleans, refreshes, and provides life-giving moisture. Depending on the dreamer it could suggest a period of renewal and fertility (reproduction or creativity). However, dark clouds and a heavy downpour indicate feelings of isolation and helplessness. On the other hand, the heavy downpour could represent unconscious materials and emotions attempting to enter the dreamer's conscious mind.
To remember something in your dream, indicates that you have learned something significant from your past mistakes or previous experiences. The dream may also serve as a reminder of something important that is occurring in your waking life. You are so worried that you will forget something that the preoccupation has made its way into your dream.
The different meanings which have been attached to the symbolism of the mountain stem not so much from any inherent multiplicity as from the
various implications of each of its component elements: its height, verticality,
mass and shape. Deriving from the first idea (height) are interpretations such as
that of Teillard, who equates the mountain with inner ‘loftiness’ of spirit (56),
that is, transposing the notion of ascent to the realm of the spirit. In alchemy, on
the other hand, the reference is nearly always to the hollow mountain, the hollow
being a cavern which is the ‘philosophers’ oven’. The vertical axis of the mountain drawn from its peak down to its base links it with the world-axis, and,
anatomically, with the spinal column. Because of its grandiose proportions, the
mountain came to symbolize, for the Chinese, the greatness and generosity of the
Emperor; it is the fourth of the twelve imperial emblems (5). But the profoundest
symbolism is one that imparts a sacred character by uniting the concept of mass,
as an expression of being, with the idea of verticality. As in the case of the cross
or the Cosmic Tree, the location of this mountain is at the ‘Centre’ of the world.
This same profound significance is common to almost all traditions: suffice it to
recall mount Meru of the Hindus, the Haraberezaiti of the Iranians, Tabor of the
Israelites, Himingbjör of the Germanic peoples, to mention only a few. Furthermore, the temple-mountains such as Borobudur, the Mesopotamian ziggurats or
the pre-Columbian teocallis are all built after the pattern of this symbol. Seen
from above, the mountain grows gradually wider, and in this respect it corresponds to the inverted tree whose roots grow up towards heaven while its foliage
points downwards, thereby expressing multiplicity, the universe in expansion,
involution and materialization. This is why Eliade says that ‘the peak of the
cosmic mountain is not only the highest point on earth, it is also the earth’s navel,
the point where creation had its beginning’—the root (18). The mystic sense of
the peak also comes from the fact that it is the point of contact between heaven
and earth, or the centre through which the world-axis passes, binding the three
levels together. It is, incidentally, also the focal point of Inversion—the point of
intersection of the immense St. Andrew’s cross, which expresses the relationship
between the different worlds. Other sacred mountains are Sumeru of the UralAltaic peoples (17) and Caf in Moslem mythology—a huge mountain the base of which is formed by a single emerald called Sakhrat (8). Mount Meru is said to be
of gold and located at the North Pole (8), thus underlining the idea of the Centre
and, in particular, linking it with the Pole Star—the ‘hole’ through which all things
temporal and spatial must pass in order to divest themselves of their worldly
characteristics. This polar mountain is also to be found in other symbolic traditions, always bearing the same symbolism of the world-axis (25); its mythic
characteristics were, in all probability, based upon the fixed position of the Pole
Star. It is also called the ‘white mountain’, in which case it embraces both the
basic mountain-symbolism with all the implications outlined above and that of
the colour white (intelligence and purity). This was the predominating characteristic of Mount Olympus (49), the supreme, celestial mountain which Schneider
sees as corresponding to Jupiter and equivalent to the principle of the number
one. There is another mountain, relevant to the symbolism of the number two,
and that is the mountain of Mars and Janus—that is, as the Gemini; basically,
they represent two different aspects of the same mountain, but blending together
the symbolism of the ‘two worlds’ of Atma and Buddhi, or the two essential,
rhythmic aspects of manifest creation—light and darkness, life and death, immortality and mortality. This mountain has two peaks, in order to give visual expression to its dual or ambivalent meaning. It occurs constantly in traditional, megalithic culture, particularly in the form of a landscape, illustrating yet again the
Protean myth of the Gemini, which bursts out in so many different forms in
primitive thought and art. This mountain is also a form of mandorla consisting of
the intersection of the circle of the heavens with that of the earth, and this
mandorla is, as it were, the crucible of life, containing the opposite poles of life
(good and bad, love and hate, fidelity and treachery, affirmation and negation, the
numbers 2 and 11—both equal to one plus one—and finally construction and
destruction). Incidentally, the animals which correspond to this all-embracing
significance of the mandorla are the whale and the shark (51). In Hindu legend, the
castle of Indra was built on this mountain; whereas in Roman legend it was the
castle of Mars, and the home of the thunderbolt, the two-headed eagle and the
Gemini. It has been called the ‘mountain of stone’ and is at once the abode of the
living (the exterior of the mountain) and of the dead (the hollow interior) (50).
Krappe has borne this out with the observation that ‘The interior of a mountain
has frequently been taken as the location of the Land of the Dead: the derivation
of the Celtic and Irish fairy-hills, and of the legend, widespread in Asia and
Europe, of a demiurge or hero asleep inside a mountain, one day to emerge and
renew all things sublunar’ (35). This myth has obvious connexions with the myth
of Entanglement—of the castle inextricably entangled in a wood and also with the story of the ‘Sleeping Beauty’. All such myths are concerned with the mystery of
a disappearance between appearance and reappearance. Schneider lists the following trades and professions as being associated with Mars: those of the king,
physician, warrior and miner, as well as the martyr (51). In Western tradition, the
mountain-symbol appears in the legend of the Grail, as Montsalvat (the ‘mountain of salvation’ or ‘of health’)—just as much a ‘polar mountain’ as it is a ‘sacred
island’, according to Guénon; but always it is inaccessible or difficult to find (like
the ‘centre’ of the labyrinth) (28). In general, the mountain, the hill and the
mountain-top are all associated with the idea of meditation, spiritual elevation
and the communion of the blessed. In mediaeval emblems, the symbolism of the
‘mountain of salvation’ is further defined by a complementary figure surmounting it, such as the fleur-de-lis, the star, the lunar crescent, the cross, steps, the
crown, the circle, the triangle, or the number three. The letter Z sometimes occurs,
standing for Zion; similarly, an R is short for Regeneratio (4). Some of these
symbols have lent themselves to a poetic treatment that is well worth examination. From the moment when the mountain, so to speak, divests itself of its
terrestrial and material character and becomes the image of an idea, the more
numerous the component elements pertaining to this idea, the greater will be its
clarity and force. Hence, mount Meru of India is considered to have the shape of
a pure, seven-sided pyramid (corresponding to the seven planetary spheres, the
seven essential virtues and the seven Directions of space) and each face has one of
the colours of the rainbow. Seen as a whole, the mountain is a shining white, by
which token it may be equated with the ‘polar mountain’ and the all-embracing
image of totality (also symbolized by the pyramid-symbol), tending towards
Oneness (symbolized by the peak)—to avail ourselves of the concepts of Nicholas of Cusa.
For a young woman to dream of crossing a mountain in company with her cousin and dead brother, who was smiling, denotes she will have a distinctive change in her life for the better, but there are warnings against allurements and deceitfulness of friends. If she becomes exhausted and refuses to go further, she will be slightly disappointed in not gaining quite so exalted a position as was hoped for by her.
If you ascend a mountain in your dreams, and the way is pleasant and verdant, you will rise swiftly to wealth and prominence. If the mountain is rugged, and you fail to reach the top, you may expect reverses in your life, and should strive to overcome all weakness in your nature. To awaken when you are at a dangerous point in ascending, denotes that you will find affairs taking a flattering turn when they appear gloomy.
Seeing mountains in your dream means many major obstacles and challenges that you have to overcome. If you are on top of the mountain, then it means that you have achieved and realized your goals. Alternatively, mountains indicates a higher realm of consciousness, knowledge, and spiritual truth. Dreaming that you are climbing a mountain means your determination and ambition. Dreaming that you fall off a mountain, suggests that you are in a hurry to succeed without thoroughly thinking about your path to success. It also means that you have a tendency to give up or escape from demanding situations.
Climbing a real mountain is not always fun but it usually challenging and rewarding. Some say that the mountain may represent spirituality while others suggest mental development and self-awareness. The most literal interpretation of climbing a mountain is that it represents attainment of goals. If you are ascending a mountain you may be are working hard and trying to accomplish your goals, whether they are spiritual, emotional, or material.
To dream of trees in new foliage, foretells a happy consummation of hopes and desires. Dead trees signal sorrow and loss.
To climb a tree is a sign of swift elevation and preferment.
To cut one down, or pull it up by the roots, denotes that you will waste your energies and wealth foolishly.
To see green tress newly felled, portends unhappiness coming unexpectedly upon scenes of enjoyment, or prosperity.
To see lush green trees in your dream, symbolize new hopes, growth, desires, knowledge, and life. It also implies strength, protection and stability. You are concentrating on your own self-development and individuation.
To dream that you are climbing a tree, signifies achievement of your career goals and attainment of higher positions in life. The speed at which you climb the tree will parallel the speed of your achievement of these goals.
To dream that you chop or cut down a tree, indicates that you are wasting your energy, time, and money on foolish pursuits. Alternatively, the dream may be a comment on your sexual fear or guilt.
To see a falling tree in your dream, means that you are feeling off balance and out of sync. Perhaps, you are off track and headed in the wrong direction.
To see a withered or dead tree in your dream, indicates that your hopes and desires have been dashed. You are experiencing some instability and setback in your life. Alternatively, the dead tree represents infertility or a lack of virility. Perhaps it signal an end to a familial line (as in a family tree).
To see bare trees in your dream, indicate used up energy. You have put your all into some relationship or project and now you are exhausted. Perhaps you are even feeling depressed. Alternatively, the dream signifies the cycle of life or the passage of time.
To see crows perched on the dead tree, symbolizes the end of some cycle or behavior. It is representative of death.
Seeing lush green trees in your dream, symbolizes new hopes, growth and desires. It also implies strength and stability. You are concentrating on your own self-development and individuation. Dreaming that you are climbing a tree means that you will achieve your career goals and reach those high places in society. The degree of difficulty to which you climb the tree will measure the speed of your achievement of these goals Dreaming that you cut down a tree means that you are wasting your energy, time, and money on foolish pursuits. Seeing a falling tree in your dream indicates that you are off balance and out of sync. You are off track and headed in the wrong direction.
It is very common to dream about all kinds of faces. Strange faces and familiar faces alike are frequent images in our dreams. Interpret your dream by considering the face and the general content of the dream. A stranger's face could represent different parts of your personality or psyche. You think that you are seeing a stranger but in actuality you are seeing a different part of yourself. Jung said that the stranger is a part of you that comes from the unconscious. A comic face may indicate that you have a conscious or unconscious need to mock or snub the conventional. Featureless faces suggest that you may feel unnoticed and unappreciated. On the other hand, some believe that the blank or unclear face represents a teacher. That is someone who is there to show and teach you a lesson but you are unprepared for it and the face is blank. Smiling faces are representative of happy thoughts and feelings and possibly anticipation of a joyful event in the near future. Your own face in a mirror can represent a secret. Always remember the compensatory nature of dreams and their ability to point to the opposite of what you experience in daily life.
To dream that you are chanting, symbolizes your camaraderie and oneness with others toward a common cause. It also suggests that you are in touch with a Higher plane and an elevated sense of spirituality.
To hear chanting in your dream, signifies chaos and disagreements.