8-2-11 Been fighting something. Immunity low. Last night at some point i woke up and screamed as I saw something looming and hanging over my bed. The weird thing is I really saw nothing with my physical eyes but my spirit body woke out of the dream state and gave a scream. I didn't feel scared either but I felt like something in me was. Perhaps it was just fear expressing itself as I have been trying to stalk this figure that I thought was visiting me or hanging around my space? I have no clue really but I saw something of a white cloud with my third eye and I screamed. My dog woke up and walked to my side of the bed and got into bed with me. He was telling me it was o.k. and that he didn't see anything. He misses stuff though when he sleeps so it's hard to tell :)
Last week for a few nights I "saw" a figure that looks like an older man with lots of white. Very pale face and gray hair, short stature. He was standing in my room for a few nights. His energy was very unemotional and very neutral I couldn't discern anything. I just noticed him and let him be.
As I have been talking about it more I have come to the conclusion that just as if I was underneath the ocean, things are swarming and moving through everything else's SPACE. It's not really my space. I don't own any astral real estate do I? It really doesn't feel like I even own my vessel really. It's all just borrowed time and gifted energy anyway so perhaps I think something is in my space but really it's just in space and it happens to brush by me so to speak?
Who knows. I don't , but I pray that some answers will come and if there is something trying to get my attention : please speak a bit louder!!!
love and light
In a manner of speaking, space is an intermediate zone between the
cosmos and chaos. Taken as the realm of all that is possible, it is chaotic; regarded
as the region in which all forms and structures have their existence, it is cosmic.
Space soon came to be associated with time, and this association proved one of
the ways of coming to grips with the recalcitrant nature of space. Another—and
the most important—was the concept of space as a three-part organization based
upon its three dimensions. Each dimension has two possible directions of movement, implying the possibility of two poles or two contexts. To the six points
achieved in this way, there was added a seventh: the centre; and space thus
became a logical structure. The symbolisms of level and of orientation were
finally brought to bear in order to complete the exegesis. The three dimensions of
space are illustrated by means of a three-dimensional cross, whose arms are oriented along these six spatial directions, made up of the four points of the
compass plus the two points of the zenith and the nadir. According to René
Guénon, this symbolism—because of its structural character—is identical with
that of the Sacred Palace (or the inner palace) of the Cabala, located at the centrepoint from which the six directions radiate. In the three-dimensional cross, the
zenith and the nadir correspond to the top and the bottom, the front and back to
East and West, the right and left to the South and North. The upright axis is the
polar axis, the North-South axis is the solstitial line, the East-West the equinoctial. The significance of the vertical or level-symbolism concerns the analogy
between the high and the good, the low and the inferior. The Hindu doctrine of the
three gunas—sattva (height, superiority), rajas (intermediate zone of the world
of appearances, or ambivalence) and tamas (inferiority, or darkness)—is in itself
sufficient to explain the meaning of the symbolism of level up and down the
vertical axis. It is, in consequence, the intermediate plane of the four-directional
cross (that which incorporates the cardinal points and which implies the square)
which represents the world of appearances. Taking next the East-West axis,
traditional orientation-symbolism associates the East—being the point of sunrise—with spiritual illumination; and the West—the point where the sun sets—
with death and darkness. Passing next to the North-South axis, there is no one
definite interpretation. In many oriental cultures, the zenith coincides with the
mystic ‘Hole’ through which transition and transcendence are effected, that is,
the path from the world of manifestation (spatial and temporal) to that of eternity. But it has also been identified with the centre of the three-dimensional cross,
taken as the heart of space. Reduced to two dimensions—those of the contrasting
horizontal and vertical arms—the cross comes to represent harmony between
extension (associated with width) and exaltation (with height). The horizontal
arm concerns the implications of a given gradation or moment in an individual’s
existence, and the vertical pertains to moral elevation (25). William of SaintThierry, describing the seven gradations of the soul, observes that it ascends these
steps in order to reach the celestial life (14). If we seek an interpretation which
will justify the four points of the horizontal plane’s being reduced to two (the left
and right), we can find a basis for it in Jung’s assertion that the rear part coincides
with the unconscious and the front with the manifest or consciousness; and since
the left also can be equated with the unconscious and the right with consciousness, the rear then becomes equivalent to the left and the front to the right (32).
Other equivalents are: left side with the past, the sinister, the repressed, involution, the abnormal and the illegitimate; the right side with the future, the felicitous, openness, evolution, the normal and the legitimate (42). In all this, there is an apparent contradiction with the corresponding number-symbolisms: Paneth
observes that, in most cultures, the uneven numbers are considered to be masculine and the even numbers to be feminine. Since the left side is the zone of origin
and the right that of the outcome, the corresponding number-symbolisms would
seem to be one (the uneven or masculine number) for the left side (that is, the
past) and two (the even or feminine number) for the right side (the subsequent or
outcome). The solution is to be found in the fact that the number one (unity)
never corresponds to the plane of the manifest world or to spatial reality: it is the
symbol of the centre, but not in the sense of occupying any situation in space
which might imply a sequel. Hence we must conclude that two is the number
corresponding to the left side and three is that related to the right. Guénon
explains the way in which the cosmic order conforms with all this in a lucid
exposition of the relevant Hindu doctrines to the effect that the right hand zone is
the solar region; the left-hand the lunar. ‘In the aspect of this symbolism which
refers to the temporal condition, the Sun and the right eye correspond to the
future, the Moon and the left eye to the past; the frontal eye corresponds to the
present which, from the point of view of the manifested, is but an imperceptible
moment, comparable to the geometrical point without dimensions in the spatial
order; that is why a single look from the third eye destroys all manifestation
(which is expressed symbolically by saying that it reduces everything to ashes),
and that is also why it is not represented by any bodily organ; but when one rises
above this contingent point of view, the present is seen to contain all reality (just
as the point carries within itself all the possibilities of space), and when succession is transmuted into simultaneity, all things abide in the “eternal present”, so
that the apparent destruction is truly a “transformation” ‘ (26). Now, the seven
aspects that define space have been regarded as the origin of all septenary groups,
and in particular of the seven planets, the seven colours and the seven kinds of
landscape (50). Hence Luc Benoist can assert that the Christian Church, by
building on earth a mighty, three-dimensional cross of stone, has created for the
entire world the co-ordinate lines of a supernatural geometry. Benoist then quotes
Clement of Alexandria as saying that the six directions of space symbolize—or
are equivalent to—the simultaneous and eternal presence of the six days of the
Creation, and that the seventh day (of rest) signifies the return to the centre and
the beginning (6). Once the cosmic sense of spatial symbolism has been demonstrated, it is simple to deduce its psychological applications. And once the static
laws have been determined, it is easy to grasp the dynamic-implications, always
bearing in mind the symbolism of orientation. Here, we must point out that the
swastika—a solar and polar symbol—implies a movement from right to left, like the apparent movement of the sun; and that Clotho—one of the Parcae—spins
her ‘wheel of destiny’ in the same direction, that is, the opposite way to existence, so destroying it. Right-handedness is characteristic of all symbols of natural
life (28); hence, in the Egyptian system of hieroglyphs, to enter is to go towards
the right and to go out is to go towards the left (19); orienting these hieroglyphs,
we have the right corresponding with the rise and the left with the setting of the
sun. Similarly, the right side takes on an extra implication of birth and life, while
the left side acquires an association with death (17). Another consequence, apparent in allegories and emblems, is that the right side corresponds to the higher
virtues—if one may put it that way—such as compassion, and the left side to
justice. All of the above conclusions are logical deductions drawn from the study
of oriental tradition, supported by the findings of experimental psychology. But
they are conclusions which have also been verified by anthropologists and sociologists in their studies of the habits of diverse peoples. Ania Teillard, for example, has collated a mass of facts; she quotes J. J. Bachofen as asserting (in his
Mutterrecht und Urreligion und Grabersymbolik der Alten) that, in the important
and very common equation ‘right hand=masculinity’, the left hand harbours
magic powers and the right hand the force of reason, and also that in matriarchal
societies one always finds the idea of superiority attributed to the left side, and
conversely. To turn to the left is to look back upon the past, the unconscious,
implying introversion; to turn to the right is to look upon the outside world,
implying action and extraversion. At the same time, ethnologists are agreed that
during the first stage of any period of sun-worship, the right side becomes preeminent, whereas in lunar cults it is the left side which prevails (56). In paintings,
reliefs and other artistic creations of man, the left side is characterized by a more
vivid projection of the self (that is, by identification) and the right side is more
extravert.
Seeing or dreaming that you are in space, represents exploration. You are an independent thinker.
Seeing fluffy white clouds in your dream, signify inner peace and spiritual harmony. An issue in your waking life may be clearing up. Seeing gray and gloomy clouds in your dream, signify depression or anger. Your decisions may be clouded in some way. Seeing menacing or stormy clouds in your dream indicates an impending eruption of emotions. It also represents a lack of wisdom or confusion in some situation.
To see your bed in your dream, represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it denotes security and restoration of your mind. You may be looking for domestic bliss, for peace or for some form of escape. If you are waking up in a different and/or unknown bed, then it represents the consequences of the decisions you have made. The dream may also be a pun on the completion of a project and "putting it to bed." Consider the condition of the bed. If the bed is made, then it symbolizes security. If the bed is unmade, then it indicates that certain secrets will soon be exposed or revealed. Or that you are exhibiting some carelessness in your sexual behavior.
To dream that you are searching for a bed, suggests that you are having difficulties acknowledging your intimate self. You may be feeling inhibited in expressing your sexuality. Alternatively, it may mean that you are looking for domestic security and happiness. Or you just need more sleep.
To dream that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
A bed, clean and white, denotes peaceful surcease of worries. For a woman to dream of making a bed, signifies a new lover and pleasant occupation.
To dream of being in bed, if in a strange room, unexpected friends will visit you. If a sick person dreams of being in bed, new complications will arise, and, perhaps, death.
To dream that you are sleeping on a bed in the open air, foretells that you will have delightful experiences, and opportunity for improving your fortune. For you to see negroes passing by your bed, denotes exasperating circumstances arising, which will interfere with your plans.
To see a friend looking very pale, lying in bed, signifies strange and woeful complications will oppress your friends, bringing discontent to yourself.
For a mother to dream that her child wets a bed, foretells she will have unusual anxiety, and persons sick, will not reach recovery as early as may be expected. For persons to dream that they wet the bed, denotes sickness, or a tragedy will interfere with their daily routine of business.
Dreaming of your bed represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it indicates security and restoration of your mind. You are looking for domestic bliss and peace. If you are waking up in different and unknown beds, then it represent the consequences of the decisions you have made. Dreaming that you are going to bed with a stranger, suggests that you are making friends too fast. You need to be more cautious. Dreaming of sleeping outdoors on a bed means success. Dreaming that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
This is one of the most valued pieces of furniture. It's where we sleep, rest, restore our minds and bodies and engage in sexual pleasure. The bed is symbolic of all of these things. The bed could also symbolise the bridge between the conscious and the unconscious (i.e. our daily lives and the great unknown, our spirit and our psychological undercurrent). The quality and the cleanliness of the bed in our dreams may say something about the way we feel about ourselves, and our relationships. In reality we "make our own bed," so the dream may reflect that bed and remind us that we have to either change it or lie in it. If there were things hiding under the bed in your dream, it may symbolise secrets that you or others are keeping. If you dream that you are lying in bed, your unconscious may be warning you about potential health problems.
To watch a hanging in your dream, represents feelings of insecurity. The hanging may symbolize aspects of yourself that you want to eliminate.
To dream that you are hanging yourself, suggests that you are trying to escape from some guilt or fear. Consider also the image as a pun for something in your life which you have left hanging or unfinished.
To dream that you are hanging up clothes, suggests that you are clarifying your thoughts and elevating yourself to a new state of awareness.
To see a large concourse of people gathering at a hanging, denotes that many enemies will club together to try to demolish your position in their midst.
If you are hung, it is good to you.Youwill rise in society, and becomewealthy
To watch a hanging in your dream, represents your feelings of insecurity. Consider also the image as a pun for something in your life which you have left hanging or unfinished. Dreaming that you are hanging up clothes, suggests that you are clarifying your thoughts and elevating yourself to a new state of awareness.
To see mysterious figures in your dream, indicates that you are experiencing confusion and ambiguity in some aspect of your life.
To dream of figures, indicates great mental distress and wrong. You will be the loser in a big deal if not careful of your actions and conversation.
Seeing mysterious figures in your dream means great mental distress.
Take unusual care of all depending upon you. Calamity awaits you and yours.
Both property and life are in danger. Young people should be
decidedly upright in their communications with the opposite sex.
Character is likely to be rated at a discount.
To see an apparition in your dream, symbolizes your spirit for life. It may also be a message from your unconscious. Alternatively, the dream indicates that someone in your life in not really there for you. Although they are physically present, they are not mentally or emotionally there for you.
An apparition is a highly spiritual symbol. It reflects religious beliefs and is of a great importance for your system of values. When the memory is vivid and you remember every detail of your dream, it means that you will experience a major change in the way you see life. Take action in the way it has been shown to you in your dream.
An apparition, from Latin apparere (to appear), is in its literal sense merely an appearance—a sense perception of any kind, but as used in psychical research and parapsychology the word denotes an abnormal or paranormal appearance or perception, which cannot be explained by any mundane objective cause. Taken in this sense the word covers all visionary appearances, hallucinations, clairvoyance, and similar unusual perceptions. "Apparition" and "ghost" are frequently used as synonymous terms, though the former is, of course, of much wider significance. A ghost is a visual apparition of a deceased human being—the term implies that the ghost is the spirit of the person it represents. Apparitions of animals and even inanimate objects are also occasionally reported. All apparitions do not take the form of visual images; auditory and tactile false perceptions, although less common, are not unknown. For example, there is record of a house that was "haunted" with the perpetual odor of violets. The term is used somewhat incorrectly to describe the appearance of a discarnate personality. An experience usually visual but sometimes in other sense-modalities in which there appears to be present a person or animal (deceased or living) and even inanimate objects such as carriages and other things, who/which is in fact out of the sensory range of the experient; often associated with spontaneous extrasensory perception, for example, in connection with an agent who is dying or undergoing some other crisis (in which case, it is likely to be termed a "crisis apparition," or in connection with haunting (in which case, it is likely to be referred to in non-technical contexts as a "ghost")
To dream that you are energetic, symbolizes growth, activity, expansion and insight. You need to channel your energy in a positive way.
To dream of talking, denotes that you will soon hear of the sickness of relatives, and there will be worries in your affairs.
To hear others talking loudly, foretells that you will be accused of interfering in the affairs of others. To think they are talking about you, denotes that you are menaced with illness and disfavor.
To dream that you are talking does not have any significance unless it is unusual or bizarre. What are you saying specifically. Consider also if what you say evoke strong feelings or behavioral reactions. The dream may simply be highlighting your need improve your communication skills or learn to express yourself more clearly.
Dreaming that you are talking does not have any significance unless it is unusual or bizarre. Consider also if what you say evoke strong feelings or behavioral reactions. Hearing others talking loudly in your dream means that you will be accused of not minding your own business and butting into everybody else's affairs.