Fast traveling through the dreamsphere.
I had a 2 year old son who was talking a lot already.
His papa was gorgeous and he loved me deeply.
I remember looking at him and feeling so much joy and love for him
and our son. Proud too that my boy was so smart.
I was reading some sort of dictionary, beginning at the beginning. I had a sharp fine point pen that I was making marks with. I was determined to learn the whole dictionary and be very thorough. They were words but mostly concepts. That didn't matter. What mattered was that I wasn't daunted by the task of memorizing and learning everything in that book.
Out in the country somewhere. Swampy areas, canals, rivers. Dirt and gravel roads as well as rock roads. I am on a mountain bike. That's what a lot of people are doing here. Camping, hiking, racing their bikes, and enjoying the diversion from their "lives". I am riding this bike and going for it. I slide out pretty hard on this road. People are worried about me as they see me crash. I am OK. I wish no one saw me though. It was inevitable to crash how I was riding on this loose gravel road. It was like a duh moment. What did I expect? I wasn't sure what other people were doing. I didn't watch where others were riding their bikes. I have been here before. (Not as traumatic or graphic but now reading this it reminds me of when I rolled my truck on a gravel road and the inner unconscious chaos in my life at the time. ) Feels like a warning now.
To be logical about the physical circumstances of a situation and to avoid the inevitable by walking/being slow/feeling the ground beneath my feet and watching what other people are doing. Other people who have been through this terrain. They come every year! I have been here before. I come alone. I come with no fear and no consciousness of a body that can be hurt or an ego that can be bruised. But it can.
Pay attention. Take care. Don't be hasty. If no one is in the water you might not want to get in. or you might just say fuck it and deal with whatever comes of your lone adventures...
To see people you know in your dream, signifies qualities and feelings of them that you desire for yourself. If these people are from your past, then the dream refers to your shadow and other unacknowledged aspects of yourself. It may represent a waking situation that is bringing out similar feelings from your past relationships.
To see people you don't know in your dream, denotes hidden aspects of yourself that you need to confront or acknowledge.
Seeing people you know in your dream means qualities and feelings of those people that you desire for yourself. Seeing people you don't know in your dream indicates hidden aspects of yourself that you need to confront. Seeing people from your past in your dream, refers to your shadow and other unacknowledged aspects of yourself. It can represent a waking situation that is bringing out similar feelings as your past relationships.
To see gravel in your dream, signifies practicality.
To dream of gravel, denotes unfruitful schemes and enterprises.
If you see gravel mixed with dirt, it foretells you will unfortunately speculate and lose good property.
Seeing gravel in your dream means practicality.
To dream of your son, if you have one, as being handsome and dutiful, foretells that he will afford you proud satisfaction, and will aspire to high honors. If he is maimed, or suffering from illness or accident, there is trouble ahead for you.
For a mother to dream that her son has fallen to the bottom of a well, and she hears cries, it is a sign of deep grief, losses and sickness. If she rescues him, threatened danger will pass away unexpectedly.
Seeing your son in your dream means your ideal, hopes, potential, and the youthful part of yourself. On the other hand, to see your son in your dream might not have any significance and is simply mirroring your waking life. The dream may also be a pun on "sun". If you don't have a son and dream that you are searching for him, represents the undeveloped masculine aspect of your own self. You need to acknowledge the youth and child in you.
The different meanings which have been attached to the symbolism of the mountain stem not so much from any inherent multiplicity as from the
various implications of each of its component elements: its height, verticality,
mass and shape. Deriving from the first idea (height) are interpretations such as
that of Teillard, who equates the mountain with inner ‘loftiness’ of spirit (56),
that is, transposing the notion of ascent to the realm of the spirit. In alchemy, on
the other hand, the reference is nearly always to the hollow mountain, the hollow
being a cavern which is the ‘philosophers’ oven’. The vertical axis of the mountain drawn from its peak down to its base links it with the world-axis, and,
anatomically, with the spinal column. Because of its grandiose proportions, the
mountain came to symbolize, for the Chinese, the greatness and generosity of the
Emperor; it is the fourth of the twelve imperial emblems (5). But the profoundest
symbolism is one that imparts a sacred character by uniting the concept of mass,
as an expression of being, with the idea of verticality. As in the case of the cross
or the Cosmic Tree, the location of this mountain is at the ‘Centre’ of the world.
This same profound significance is common to almost all traditions: suffice it to
recall mount Meru of the Hindus, the Haraberezaiti of the Iranians, Tabor of the
Israelites, Himingbjör of the Germanic peoples, to mention only a few. Furthermore, the temple-mountains such as Borobudur, the Mesopotamian ziggurats or
the pre-Columbian teocallis are all built after the pattern of this symbol. Seen
from above, the mountain grows gradually wider, and in this respect it corresponds to the inverted tree whose roots grow up towards heaven while its foliage
points downwards, thereby expressing multiplicity, the universe in expansion,
involution and materialization. This is why Eliade says that ‘the peak of the
cosmic mountain is not only the highest point on earth, it is also the earth’s navel,
the point where creation had its beginning’—the root (18). The mystic sense of
the peak also comes from the fact that it is the point of contact between heaven
and earth, or the centre through which the world-axis passes, binding the three
levels together. It is, incidentally, also the focal point of Inversion—the point of
intersection of the immense St. Andrew’s cross, which expresses the relationship
between the different worlds. Other sacred mountains are Sumeru of the UralAltaic peoples (17) and Caf in Moslem mythology—a huge mountain the base of which is formed by a single emerald called Sakhrat (8). Mount Meru is said to be
of gold and located at the North Pole (8), thus underlining the idea of the Centre
and, in particular, linking it with the Pole Star—the ‘hole’ through which all things
temporal and spatial must pass in order to divest themselves of their worldly
characteristics. This polar mountain is also to be found in other symbolic traditions, always bearing the same symbolism of the world-axis (25); its mythic
characteristics were, in all probability, based upon the fixed position of the Pole
Star. It is also called the ‘white mountain’, in which case it embraces both the
basic mountain-symbolism with all the implications outlined above and that of
the colour white (intelligence and purity). This was the predominating characteristic of Mount Olympus (49), the supreme, celestial mountain which Schneider
sees as corresponding to Jupiter and equivalent to the principle of the number
one. There is another mountain, relevant to the symbolism of the number two,
and that is the mountain of Mars and Janus—that is, as the Gemini; basically,
they represent two different aspects of the same mountain, but blending together
the symbolism of the ‘two worlds’ of Atma and Buddhi, or the two essential,
rhythmic aspects of manifest creation—light and darkness, life and death, immortality and mortality. This mountain has two peaks, in order to give visual expression to its dual or ambivalent meaning. It occurs constantly in traditional, megalithic culture, particularly in the form of a landscape, illustrating yet again the
Protean myth of the Gemini, which bursts out in so many different forms in
primitive thought and art. This mountain is also a form of mandorla consisting of
the intersection of the circle of the heavens with that of the earth, and this
mandorla is, as it were, the crucible of life, containing the opposite poles of life
(good and bad, love and hate, fidelity and treachery, affirmation and negation, the
numbers 2 and 11—both equal to one plus one—and finally construction and
destruction). Incidentally, the animals which correspond to this all-embracing
significance of the mandorla are the whale and the shark (51). In Hindu legend, the
castle of Indra was built on this mountain; whereas in Roman legend it was the
castle of Mars, and the home of the thunderbolt, the two-headed eagle and the
Gemini. It has been called the ‘mountain of stone’ and is at once the abode of the
living (the exterior of the mountain) and of the dead (the hollow interior) (50).
Krappe has borne this out with the observation that ‘The interior of a mountain
has frequently been taken as the location of the Land of the Dead: the derivation
of the Celtic and Irish fairy-hills, and of the legend, widespread in Asia and
Europe, of a demiurge or hero asleep inside a mountain, one day to emerge and
renew all things sublunar’ (35). This myth has obvious connexions with the myth
of Entanglement—of the castle inextricably entangled in a wood and also with the story of the ‘Sleeping Beauty’. All such myths are concerned with the mystery of
a disappearance between appearance and reappearance. Schneider lists the following trades and professions as being associated with Mars: those of the king,
physician, warrior and miner, as well as the martyr (51). In Western tradition, the
mountain-symbol appears in the legend of the Grail, as Montsalvat (the ‘mountain of salvation’ or ‘of health’)—just as much a ‘polar mountain’ as it is a ‘sacred
island’, according to Guénon; but always it is inaccessible or difficult to find (like
the ‘centre’ of the labyrinth) (28). In general, the mountain, the hill and the
mountain-top are all associated with the idea of meditation, spiritual elevation
and the communion of the blessed. In mediaeval emblems, the symbolism of the
‘mountain of salvation’ is further defined by a complementary figure surmounting it, such as the fleur-de-lis, the star, the lunar crescent, the cross, steps, the
crown, the circle, the triangle, or the number three. The letter Z sometimes occurs,
standing for Zion; similarly, an R is short for Regeneratio (4). Some of these
symbols have lent themselves to a poetic treatment that is well worth examination. From the moment when the mountain, so to speak, divests itself of its
terrestrial and material character and becomes the image of an idea, the more
numerous the component elements pertaining to this idea, the greater will be its
clarity and force. Hence, mount Meru of India is considered to have the shape of
a pure, seven-sided pyramid (corresponding to the seven planetary spheres, the
seven essential virtues and the seven Directions of space) and each face has one of
the colours of the rainbow. Seen as a whole, the mountain is a shining white, by
which token it may be equated with the ‘polar mountain’ and the all-embracing
image of totality (also symbolized by the pyramid-symbol), tending towards
Oneness (symbolized by the peak)—to avail ourselves of the concepts of Nicholas of Cusa.
For a young woman to dream of crossing a mountain in company with her cousin and dead brother, who was smiling, denotes she will have a distinctive change in her life for the better, but there are warnings against allurements and deceitfulness of friends. If she becomes exhausted and refuses to go further, she will be slightly disappointed in not gaining quite so exalted a position as was hoped for by her.
If you ascend a mountain in your dreams, and the way is pleasant and verdant, you will rise swiftly to wealth and prominence. If the mountain is rugged, and you fail to reach the top, you may expect reverses in your life, and should strive to overcome all weakness in your nature. To awaken when you are at a dangerous point in ascending, denotes that you will find affairs taking a flattering turn when they appear gloomy.
Seeing mountains in your dream means many major obstacles and challenges that you have to overcome. If you are on top of the mountain, then it means that you have achieved and realized your goals. Alternatively, mountains indicates a higher realm of consciousness, knowledge, and spiritual truth. Dreaming that you are climbing a mountain means your determination and ambition. Dreaming that you fall off a mountain, suggests that you are in a hurry to succeed without thoroughly thinking about your path to success. It also means that you have a tendency to give up or escape from demanding situations.
Climbing a real mountain is not always fun but it usually challenging and rewarding. Some say that the mountain may represent spirituality while others suggest mental development and self-awareness. The most literal interpretation of climbing a mountain is that it represents attainment of goals. If you are ascending a mountain you may be are working hard and trying to accomplish your goals, whether they are spiritual, emotional, or material.
To dream of learning, denotes that you will take great interest in acquiring knowledge, and if you are economical of your time, you will advance far into the literary world.
To enter halls, or places of learning, denotes rise from obscurity, and finance will be a congenial adherent.
To see learned men, foretells that your companions will be interesting and prominent.
For a woman to dream that she is associated in any way with learned people, she will be ambitious and excel in her endeavors to rise into prominence.
You will attain influence and respect. Good omen to dream that you are learning
and acquiring knowledge.
To see a road in your dream, refers to your sense of direction and how you are pursuing your goals. If the road is winding, curvy, or bumpy in your dream, then it suggests that you will encounter many obstacles and setbacks toward achieving your goals. You may be met with unexpected difficulties. If the road is dark, then it reflects the controversial or more frightening choices which you have made or are making.
If the road is smooth and bordered by trees or flowers, then it denotes a steady progress and steady climb up the social ladder. If the road is straight and narrow, then it means that your path to success is going as planned.
To see an unknown road in your dream, represents a path that has not been ventured. You are setting a new precedence for something.
To dream that a threatening creature is on a road, parallels a hostile situation/person you are encountering in your waking life. It is an obstacle that you need to overcome, no matter how intimidating the situation or person may appear.
Traveling over a rough, unknown road in a dream, signifies new undertakings, which will bring little else than grief and loss of time.
If the road is bordered with trees and flowers, there will be some pleasant and unexpected fortune for you. If friends accompany you, you will be successful in building an ideal home, with happy children and faithful wife, or husband.
To lose the road, foretells that you will make a mistake in deciding some question of trade, and suffer loss in consequence.
Seeing a road in your dream indicates your sense of direction and pursuit of your goals. Seeing a winding, curvy, or bumpy road in your dream, suggests that you will experience many obstacles and setbacks in achieving your goals. You may be met with unexpected difficulties. If the road is dark, then it reflects the darker or more frightening choices which you have made or are making. Seeing a smooth road bordered by green trees and flowers indicates a steady progress and steady climb up the social ladder. If the road is straight and narrow, then it means that your path to success is going according as planned. Seeing an unknown road in your dream means that you new project will cause more grief than it is worth and a waste of time. Dreaming that a threatening creature is on a road, parallels a hostile situation/person you are encountering in your waking life. It is an obstacle that you need to overcome, no matter how intimidating the situation or person may appear.
It usually symbolises the journey that we take to achieve our goals. The road in the dream represents a road in your life. It could be the road to your heart, spirit, or mind. Consider the kind of road that you are on and try to see how it relates to your daily realities. If the road is straight, well marked and lit, it may be reinforcement to you that you are moving in the right directions. If there are many obstacles and the road is very hard, consider your options.
To dream that you are reading, indicates that you need to obtain more information and knowledge before making a decision. You need to think things through and consider all you options.
To be engaged in reading in your dreams, denotes that you will excel in some work, which appears difficult.
To see others reading, denotes that your friends will be kind, and are well disposed.
To give a reading, or to discuss reading, you will cultivate your literary ability.
Indistinct, or incoherent reading, implies worries and disappointments.
Dreaming that you are reading means that you need to obtain more information or knowledge before making a decision. You should review your thoughts, think things through and consider other options. Dreaming that you or someone is reading incoherently means worries and disappointments.
To dream that you are using a dictionary, signifies that you rely too much on the opinions of others in the management of your own affairs.
To dream that you are referring to a dictionary, signifies you will depend too much upon the opinion and suggestions of others for the clear management of your own affairs, which could be done with proper dispatch if your own will was given play.
Dreaming that you are using a dictionary means that you rely too much on the opinions of others in the management of your own affairs.