I was sitting on my bed when i heard the coyotes Howling in my backyard. I went outside to call to them. I howled 3 times, and heard a rustling in the Plant beside me. I saw 2 glowing eyes. I was not afraid, But i was excited. I dropped down on all fours. I did a little yip, and the large, male coyote jumped out of the bush. I dropped onto my back, showing i was no threat. he sniffed around, and motioned to me with his tail to sit up. He started to speak, "My name is Kerberos, I am also no threat to you. Follow me," He walked over to the Rocky hill, and jumped down. I got up and carefully skidded towards him. "I see you are a young one, you could be very useful" He started to trot near the Fen. "Our camp is just beyond this point." as i walked beside him, I saw piles of feathers everywhere, along with drops of blood. I could smell the scent of another coyote, a pup. We walked to a Huge fallen tree, at least 200 ears old, underneath, freshly killed buck-thorn gave a perfect spherical shape, fit for a den. he showed me the way inside, and told me to help myself to any Food. I spotted a raspberry bush, and nibbled on one of its luscious berries. He pulled a small, skin and bone pup from a hole in the tree. "This is Malakai. Ive had much trouble raising him, as i have no mother to Nurture him, He can eat meat, but has difficulty digesting bird, which is the only thing i can find in these parts". I spoke up. " I have killed or scared most of the mammals from this area, and horribly regretting it." I looked down at my hands, which were now paws. Was i turning in to a coyote? My dreams were coming true... He nudged my chin up with his nose. "I need you to help me raise him. You are the only coyote within miles of here.. Will you..." he paused for a moment,"Stay with me, and raise this pup?" I looked at him with a look of excitement. "yes"
To see a coyote in your dream, denotes deception and weakness.
Seeing a coyote in your dream means deception and weakness.
Thoughts about Coyote Meaning and Symbolism
The Coyote is a clown in the natural world, and in many Native American tribes view the symbolism of the Coyote as that of trickster, shape-shifter, and transformer.
Legend has it Navajo never kill Coyote because of their belief that it accompanied the first man and woman into the entrance of the first physical world.
Also, in the same myth, the Coyote brought with it seeds of life so as to sew new growth upon the new world. This legend depicts the Coyote as a bringer of life and a new birth symbol.
Shoshoni believed the Coyote as an indication of an ending. The sighting of the Coyote was said to bring natural shifts in balance, causing an end (which, of course, simply makes way for new beginnings, and so on). Essentially, the Coyote is like a "way-maker" of new direction as it went about its symbolic role of representing the cycle of life/death in nature.
Some general animal symbolism of the Coyote:
In my mind, the symbolic meaning of Coyote resonates with the stuff of youth. Cocky, rebellious, fearless, spunky, playful....qualities that are electric, raw and driving. Everything about Coyote's seem to say "lean and keen." So, when the Coyote comes into our awareness, or presents itself as a totem, we're tapping into a high voltage energy - crazy. Do you ever feel like you're jump-jivin' in perfect time? Moments of youthful clarity - simple amusement - dumb luck high. I do, and the Coyote (sometimes Wolves, and Fox too) often evokes those moments for me. Romp around with the Coyote in a meditation sometime. You'll see what I mean.
Another intriguing observation which could translate into an interesting symbolic narrative is the idea of instinct. Have no doubt, the Coyote is pure instinct. It's why they've got themes of influence in their symbolic history. Their instinct is so laser-like, seamless; they've been given the mantle of "cleverness" and "shape-shifter." They're sharp, super sharp, and highly sensory-activated. Coyote's resourcefulness is second-nature, instinctual.
So what does this mean to us on a symbolic level? Well, in my experience, the Coyote has been helpful in developing my sense of humor. I wish I had one (a sense of humor). I suspect it's there, but just gone missing in long, deep bouts of serious seriousness. :) So, basically, hanging out with the Coyote has helped me lighten up and trust my instincts.
The Coyote tells us to be mindful of our actions - be wary of playing tricks on ourselves or others. Coyote also reminds us that the consequences of our actions effect more than just ourselves.
The Coyote sometimes comes to us with a message about learning from our mistakes, and by learning, we become free from getting trapped. This learning can mean communicating with "our pack" for better understanding (advice, open dialog, sharing experiences with our closest peeps). Or, learning might be a solo thing, like recognizing a personal mistake, seeing its consequences and vowing not to make that same mistake twice.
This wonderful creature also reminds us that no matter what form we take (as we "shape-shift" our personality) or how many difficult situations we may find ourselves in - we can always see another side. That's what shape-shifting is partly about, which is: Being flexible enough to laugh at the fear, and weep at the joy. That may sound contradictory; that's kinda the crazy-Coyote Way. ;)
Wisdom, jokester, having fun, stimulates cooperation and tasks, adaptations, balances knowledge and laughter into teaching, shows us how to learn from our mistakes with wisdom and a sense of humor, sense of family and children, demonstrating and communicating along with balancing risk and safety, trust and connection to the Spirit to find answers. Are you taking yourself too seriously? Too uptight and stressed? Are you trusting enough right now? Coyote will teach resourcefulness and adapting to new situations and how humor can be a useful tool in any situation.
To dream of pups, denotes that you will entertain the innocent and hapless, and thereby enjoy pleasure. The dream also shows that friendships will grow stronger, and fortune will increase if the pups are healthful and well formed, and vice versa if they are lean and filthy.
To see your bed in your dream, represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it denotes security and restoration of your mind. You may be looking for domestic bliss, for peace or for some form of escape. If you are waking up in a different and/or unknown bed, then it represents the consequences of the decisions you have made. The dream may also be a pun on the completion of a project and "putting it to bed." Consider the condition of the bed. If the bed is made, then it symbolizes security. If the bed is unmade, then it indicates that certain secrets will soon be exposed or revealed. Or that you are exhibiting some carelessness in your sexual behavior.
To dream that you are searching for a bed, suggests that you are having difficulties acknowledging your intimate self. You may be feeling inhibited in expressing your sexuality. Alternatively, it may mean that you are looking for domestic security and happiness. Or you just need more sleep.
To dream that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
A bed, clean and white, denotes peaceful surcease of worries. For a woman to dream of making a bed, signifies a new lover and pleasant occupation.
To dream of being in bed, if in a strange room, unexpected friends will visit you. If a sick person dreams of being in bed, new complications will arise, and, perhaps, death.
To dream that you are sleeping on a bed in the open air, foretells that you will have delightful experiences, and opportunity for improving your fortune. For you to see negroes passing by your bed, denotes exasperating circumstances arising, which will interfere with your plans.
To see a friend looking very pale, lying in bed, signifies strange and woeful complications will oppress your friends, bringing discontent to yourself.
For a mother to dream that her child wets a bed, foretells she will have unusual anxiety, and persons sick, will not reach recovery as early as may be expected. For persons to dream that they wet the bed, denotes sickness, or a tragedy will interfere with their daily routine of business.
Dreaming of your bed represents your intimate self and discovery of your sexuality. If you are sleeping in your own bed, then it indicates security and restoration of your mind. You are looking for domestic bliss and peace. If you are waking up in different and unknown beds, then it represent the consequences of the decisions you have made. Dreaming that you are going to bed with a stranger, suggests that you are making friends too fast. You need to be more cautious. Dreaming of sleeping outdoors on a bed means success. Dreaming that you are floating or lifting up into the air from your bed, suggests that you are feeling helpless and disconnected from those around you. Your ideas may be alienating people. You might need to tone down your personality a bit.
This is one of the most valued pieces of furniture. It's where we sleep, rest, restore our minds and bodies and engage in sexual pleasure. The bed is symbolic of all of these things. The bed could also symbolise the bridge between the conscious and the unconscious (i.e. our daily lives and the great unknown, our spirit and our psychological undercurrent). The quality and the cleanliness of the bed in our dreams may say something about the way we feel about ourselves, and our relationships. In reality we "make our own bed," so the dream may reflect that bed and remind us that we have to either change it or lie in it. If there were things hiding under the bed in your dream, it may symbolise secrets that you or others are keeping. If you dream that you are lying in bed, your unconscious may be warning you about potential health problems.
To dream that you are sitting, indicates your indecision. You do not know what you want to do about something. It also suggests that you are idling and wasting your life away.
Dreaming that you are sitting indicates your indecision and not knowing what you want to do with yourself in the near future. It may also suggest that you are just being idle and doing nothing.
To see a bush in your dream, symbolizes feminine emotions and desires. It may also be a reference to the female genitalia.
To dream that you are hiding behind a bush, suggests that you are keeping something a secret and are not being completely open. A literal interpretation, indicates that you are seeking protection.
To see a flowering bush, represent development and personal growth.
Dreaming of a bush, symbolizes feminine emotions and desires. It may also be a reference to the female genitalia. Dreaming that you are hiding behind a bush, suggests that you are keeping something a secret. You may also be seeking protection. You are not being completely open.
The tree is one of the most essential of traditional symbols. Very often
the symbolic tree is of no particular genus, although some peoples have singled
out one species as exemplifying par excellence the generic qualities. Thus, the oak
was sacred to the Celts; the ash to the Scandinavian peoples; the lime-tree in Germany; the fig-tree in India. Mythological associations between gods and trees
are extremely frequent: so, Attis and the pine; Osiris and the cedar; Jupiter and
the oak; Apollo and the laurel, etc. They express a kind of ‘elective correspondence’ (26, 17). In its most general sense, the symbolism of the tree denotes the
life of the cosmos: its consistence, growth, proliferation, generative and regenerative processes. It stands for inexhaustible life, and is therefore equivalent to a
symbol of immortality. According to Eliade, the concept of ‘life without death’
stands, ontologically speaking, for ‘absolute reality’ and, consequently, the tree
becomes a symbol of this absolute reality, that is, of the centre of the world.
Because a tree has a long, vertical shape, the centre-of-the-world symbolism is
expressed in terms of a world-axis (17). The tree, with its roots underground and
its branches rising to the sky, symbolizes an upward trend (3) and is therefore
related to other symbols, such as the ladder and the mountain, which stand for the
general relationship between the ‘three worlds’ (the lower world: the underworld,
hell; the middle world: earth; the upper world: heaven). Christian symbolism—
and especially Romanesque art—is fully aware of the primary significance of the
tree as an axis linking different worlds (14). According to Rabanus Maurus,
however, in his Allegoriae in Sacram Scripturam (46), it also symbolizes human
nature (which follows from the equation of the macrocosm with the microcosm).
The tree also corresponds to the Cross of Redemption and the Cross is often
depicted, in Christian iconography, as the Tree of Life (17). It is, of course, the
vertical arm of the Cross which is identified with the tree, and hence with the
‘world-axis’. The world-axis symbolism (which goes back to pre-Neolithic times)
has a further symbolic implication: that of the central point in the cosmos. Clearly,
the tree (or the cross) can only be the axis linking the three worlds if it stands in
the centre of the cosmos they constitute. It is interesting to note that the three
worlds of tree-symbolism reflect the three main portions of the structure of the
tree: roots, trunk and foliage. Within the general significance of the tree as worldaxis and as a symbol of the inexhaustible life-process (growth and development),
different mythologies and folklores distinguish three or four different shades of
meaning. Some of these are merely aspects of the basic symbolism, but others are
of a subtlety which gives further enrichment to the symbol. At the most primitive
level, there are the ‘Tree of Life’ and the ‘Tree of Death’ (35), rather than, as in
later stages, the cosmic tree and the tree of the knowledge of Good and Evil; but
the two trees are merely two different representations of the same idea. The
arbor vitae is found frequently, in a variety of forms, in Eastern art. The—
apparently purely decorative—motif of hom (the central tree), placed between
two fabulous beings or two animals facing each other, is a theme of Mesopotamian origin, brought both to the West and to the Far East by Persians, Arabs and
Byzantines (6). In Romanesque decoration it is the labyrinthine foliage of the
Tree of Life which receives most emphasis (the symbolic meaning remaining
unchanged, but with the addition of the theme of Entanglement) (46). An important point in connexion with the ‘cosmic tree’ symbol is that it often appears
upside down, with its roots in heaven and its foliage on earth; here, the natural
symbolism based on the analogy with actual trees has been displaced by a meaning expressing the idea of involution, as derived from the doctrines of emanation:
namely, that every process of physical growth is a spiritual opus in reverse.
Thus, Blavatsky says: ‘In the beginning, its roots were generated in Heaven, and
grew out of the Rootless Root of all-being. . . . Its trunk grew and developed,
crossing the plains of Pleroma, it shot out crossways its luxuriant branches, first
on the plane of hardly differentiated matter, and then downward till they touched
the terrestrial plane. Thus . . . (it) is said to grow with its roots above and its
branches below’ (9). This concept is already found in the Upanishads, where it is
said that the branches of the tree are: ether, air, fire, water and earth. In the Zohar
of Hebrew tradition it is also stated that ‘the Tree of Life spreads downwards
from above, and is entirely bathed in the light of the sun’. Dante, too, portrays the
pattern of the celestial spheres as the foliage of a tree whose roots (i.e. origin)
spread upwards (Uranus). In other traditions, on the other hand, no such inversion occurs, and this symbolic aspect gives way to the symbolism of vertical
upward growth. In Nordic mythology, the cosmic tree, called Yggdrasil, sends its
roots down into the very core of the earth, where hell lies (Völuspâ, 19;
Grimnismâl, 31) (17).
We can next consider the two-tree symbolism in the Bible. In Paradise there
were the Tree of Life and the tree of the knowledge of good and evil. Both were
centrally placed in the Garden of Eden. In this connexion, Schneider says (50):
‘Why does God not mention the Tree of Life to Adam? Is it because it was a
second tree of knowledge or is it because it was hidden from the sight of Adam
until he came to recognize it with his new-found knowledge of good and evil—of
wisdom? We prefer the latter hypothesis. The Tree of Life, once discovered, can
confer immortality; but to discover it is not easy. It is “hidden”, like the herb of
immortality which Gilgamesh seeks at the bottom of the sea, or is guarded by
monsters, like the golden apples of the Hesperides. The two trees occur more
frequently than might be expected. At the East gate of the Babylonian heaven, for
instance, there grew the Tree of Truth and the Tree of Life.’ The doubling of the
tree does not modify the symbol’s fundamental significance, but it does add
further symbolic implications connected with the dual nature of the Gemini: the tree, under the influence of the symbolism of the number two, then reflects the
parallel worlds of living and knowing (the Tree of Life and the Tree of Knowledge). As is often the case with symbols, many more specialized meanings have
been developed on the basis of the general tree-symbolism already outlined. Here
are a few: firstly, the triple tree. According to Schneider, the Tree of Life, when it
rises no higher than the mountain of Mars (the world of phenomena) is regarded
as a pillar supporting heaven. It is made up of three roots and three trunks—or
rather one central trunk with two large boughs corresponding to the two peaks of
the mountain of Mars (the two faces of Janus). Here the central trunk or axis
unifies the dualism expressed in the two-tree symbolism. In its lunar aspect, it is
the Tree of Life and emphasizes the moon’s identification with the realm of
phenomena; in its solar aspect it relates to knowledge and death (which, in symbolism, are often associated). In iconography, the Tree of Life (or the lunar side of
a double or triple tree) is depicted in bloom; the tree of death or knowledge (or the
solar side of a double or triple tree) is dry, and shows signs of fire (50). Psychology has interpreted this symbolic duality in sexual terms, Jung affirming that the
tree has a symbolic, bisexual nature, as can also be seen in the fact that, in Latin,
the endings of the names of trees are masculine even though their gender is
feminine (31). This conjunctio confirms the unifying significance of the cosmic
tree. Other symbols are often brought into association with the tree, sometimes
by analogy with real situations, sometimes through the juxtaposition of psychic
images and projections. The resulting composite symbolism is, of course, richer
and more complex, but also more specific, and consequently less spontaneous
and of less scope. The tree is frequently related to the rock or the mountain on
which it grows. On the other hand, the Tree of Life, as found in the celestial
Jerusalem, bears twelve fruits, or sun-shapes (symbols of the Zodiac, perhaps).
In many images, the sun, the moon and the stars are associated with the tree, thus
stressing its cosmic and astral character. In India we find a triple tree, with three
suns, the image of the Trimurti; and in China a tree with the twelve suns of the
Zodiac (25). In alchemy, a tree with moons denotes the lunar opus (the Lesser
Work) and the tree with suns the solar opus (the Great Work). The tree with the
signs of the seven planets (or metals) stands for prime matter (protohyle), from
which all differentiations emerge. Again, in alchemy, the Tree of Knowledge is
called arbor philosophica (a symbol of evolution, or of the growth of an idea, a
vocation or a force). ‘To plant the philosophers’ tree’ is tantamount to stimulating the creative imagination (32). Another interesting symbol is that of the ‘seatree’ or coral, related to the mythic sea king. The fountain, the dragon and the
snake are also frequently related to the tree. Symbol LVII of Bosch’s Ars Symbolica shows the dragon beside the tree of the Hesperides. As regards the symbolism of
levels, it is possible to establish a vertical scale of analogies: dragons and snakes
(primal forces) are associated with the roots; the lion, the unicorn, the stag and
other animals expressing the ideas of elevation, aggression and penetration, correspond to the trunk; and birds and heavenly bodies are brought into relation with
the foliage. Colour correspondences, are: roots/black; trunk/white; foliage/red.
The snake coiled round the tree introduces another symbol, that of the spiral. The
tree as world-axis is surrounded by the sequence of cycles which characterizes
the revealed world. This is an interpretation applicable to the serpent watching at
the foot of the tree on which the Golden Fleece is suspended (25). Endless
instances could be quoted of such associations of symbols, full of psychological
implications. Another typical combination of symbols, extremely frequent in
folktales, is that of the ‘singing tree’. In the Passio S. Perpetuae XI (Cambridge,
1891) we read that St. Saturius, a martyr alongside St. Perpetua, dreamed on the
eve of his martyrdom ‘that, having shed his mortal flesh, he was carried eastward
by four angels. Going up a gentle slope, they reached a spot bathed in the most
beautiful light: it was Paradise opening before us’, he adds, ‘like a garden, with
trees bearing roses and many other flower-blooms; trees tall as cypresses, singing
the while’ (46). The sacrificial stake, the harp-lyre, the ship-of-death and the
drum are all symbols derived from the tree seen as the path leading to the other
world (50) (Plate XXIX). Gershom G. Scholem, in Les Origines de la Kabbale,
speaks of the symbolism of the tree in connexion with hierarchical, vertical structures (such as the ‘sefirothic tree’ of the Cabbala, a theme that we cannot develop
here). He asks himself whether the ‘tree of Porphyry’, which was a widespread
symbol during the Middle Ages, was of a similar nature. In any case, it is reminiscent of the Arbor elementalis of Raymond Lull (1295), whose trunk symbolizes
the primordial substance of Creation, or hyle, and whose branches and leaves
represent its nine accidents. The figure ten has the same connotation as in the
sefiroth, the ‘sum of all the real which can be determined by numbers’.
The tree in your dream is you. The health, size and overall quality of the tree is indicative of how you feel about yourself. This interpretation is to be made only when the tree is the focal point of the dream. Also, consider whether the tree is alive with leaves, flowers or fruit, or if it's barren. You may see trees in your dream as a part of a landscape or as a secondary symbol. At those times, consider all of the details as they may have different interpretations than the one just given.
Dreaming that you are Seeing or eating alone means loss, loneliness, and depression. You may feel rejected, excluded, and cut off from social/family ties. Eating may be a replacement for companionship and provide comfort for you. Alternatively, Seeing or eating alone may reflect independent needs. Also consider the pun, "what's Seeing or eating you up?" in reference to anxiety that you may be feeling. Dreaming that you are Seeing or eating with others indicates prosperous undertakings, personal gain, and joyous spirits. Dreaming that you are overSeeing or eating or not Seeing or eating enough means your need and lack of spirituality and fulfillment in your waking life. Food can represent love, friendship, ambition, sex or pleasure in your life. Thus, food is seen as a metaphor to fulfill and gratify our hunger of love and desires. Dreaming that someone clears away the food before you finish Seeing or eating, foretells that you will have problems and issues from those beneath your or dependant upon you.