The symbolism of music is of the greatest complexity and we cannot
here do more than sketch out some general ideas. It pervades all the component
elements of created sound: instruments, rhythm, tone or timbre, the notes of the
natural scale, serial patterns, expressive devices, melodies, harmonies and forms.
The symbolism of music may be approached from two basic standpoints: either
by regarding it as part of the ordered pattern of the cosmos as understood by the ancient, megalithic and astrobiological cultures, or else by accepting it as a phenomenon of ‘correspondence’ linked with the business of expression and communication. Another of the fundamental aspects of music-symbolism is its connexion
with metre and with number, arising out of the Pythagorean theory (27). The
cosmic significance of musical instruments—their allegiance to one particular
Element—was first studied by Curt Sachs in Geist und Werden der
Musikinstrumente (Berlin, 1929). In this symbolism, the characteristic shape of
an instrument must be distinguished from the timbre, and there are some common
‘contradictions’ between these two aspects which might possibly be of significance as an expression of the mediating rôle of the musical instrument and of
music as a whole (for an instrument is a form of relationship or communication,
substantially dynamic, as in the case of the voice or the spoken word). For
example, the flute is phallic and masculine in shape and feminine in its shrill pitch
and light, silvery (and therefore lunar) tone, while the drum is feminine by virtue
of its receptacle-like shape, yet masculine in its deep tones (50). The connexion
of music-symbolism with self-expression (and even with graphic art) is well in
evidence in primitive music-making, which often amounted to almost literal imitations of the rhythms and movements, the features and even the shapes of
animals. Schneider describes how, hearing some Senegalese singing the ‘Song of
the Stork’, he began to ‘see as he was listening’, for the rhythm corresponded
exactly to the movements of the bird. When he asked the singers about this, their
reply confirmed his observation. Given the laws of analogy, we can also find
cases of the expressive transferred to the symbolic: that is, a melodic progression
as a whole expresses certain coherent emotions, and this progression corresponds
to certain coherent, symbolic forms. On the other hand, alternating deep and highpitched tones express a ‘leap’, anguish and the need for Inversion; Schneider
concludes that this is an expression of the idea of conquering the space between
the valley and the mountain (corresponding to the earth and the sky). He observes that in Europe the mystic designation of ‘high music’ (that is, high-pitched)
and ‘low music’ (low-pitched) persisted right up to the Renaissance. The question of relating musical notes to colours or to planets is far from being as certain
as other symbolic correspondences of music. Nevertheless, we cannot pass on
without giving some idea of the profound, serial relationship which exists in
phenomena: for instance, corresponding to the pentatonic scale we usually find
patterns grouped in fives; the diatonic and modal scale, since it has seven notes,
is related to most of the astrobiological systems, and is unquestionably the most
important of all the series; the present-day tendency towards the twelve-note
series could be compared to the signs of the Zodiac. But, so far, we have not found sufficient evidence for this particular facet of musicsymbolism. All the
same, here are the correspondences as set down by Fabre d’Olivet, the French
occultist: Mi—the Sun, fa—Mercury, sol—Venus, la—the Moon, ti—Saturn,
do—Jupiter, re—Mars (26). A more valid series of relationships, at least in the
expressive aspect, is that which links the Greek modes with the planets and with
particular aspects of the ethos, as follows: the mi-mode (the Dorian)—Mars
(who is severe or pathetic); the re-mode (the Phrygian)—Jupiter (ecstatic): the
do-mode (the Lydian)—Saturn (pained and sad); the ti-mode (the Hypodorian)—
the Sun (enthusiastic); the la-mode (the Hypophrygian)—Mercury (active); the
sol-mode (the Hypolydian)—Venus (erotic); the fa-mode (the Mixolydian)—the
Moon (melancholy) (50). Schneider’s profound investigations into the symbolism of music seem to us well-founded. The tetrachord formed by the notes do, re,
mi, fa, he considers, for instance, to be a mediator between heaven and earth, the
four notes corresponding respectively to the lion (signifying valour and strength),
the ox (sacrifice and duty), man (faith and incarnation) and the eagle (elevation
and prayer). Conversely, the tetrachord formed by sol, la, ti, do, could represent
a kind of divine duplicate of the previous tetrachord. Fa, do, sol, re are regarded as
masculine elements corresponding to the Elements of fire and air and to the
instruments of stone and metal, whereas la, mi, ti, are feminine, and pertain to the
Elements of water and earth. The interval fa-ti, known to musicologists as a
tritone (or augmented fourth), expresses with its dissonance the ‘painful’ clash
between the Elements of fire and water—a clash occurring in death itself (50). We
have been able to suggest here only a few outlines of the music-symbolism
developed by Schneider in his work The Musical Origin of Animal-Symbols, the
scope of which is so wide that, as he has privately intimated to us, he believes all
symbolic meanings are at root musical or at least to do with sounds. This becomes
easier to understand when we recall that singing, as the harmonization of successive, melodic elements, is an image of the natural connexion between all things,
and, at the same time, the communication, the spreading and the exaltation of the
inner relationship linking all things together. Hence Plato’s remark that the character of a nation’s music cannot be altered without changing the customs and
institutions of the State (26).

To hear harmonious and soothing music in your dream, signifies prosperity and pleasure. You are expressing your emotions in a positive way. Music serves to heal the soul.

To hear discordant or out of tune music in your dream, signifies unhappiness, lack of harmony, and troubles in your relationship or domestic life.

To dream of hearing harmonious music, omens pleasure and prosperity.

Discordant music foretells troubles with unruly children, and unhappiness in the household.

In India, the sound of Krishna’s flute is the magical cause of the birth
of the world. The pre-Hellenic maternal goddesses are depicted holding lyres, and
with the same significance (56). There are other traditional doctrines which hold
that sound was the first of all things to be created, and that which gave rise to all
others, commencing with light, or, alternatively, with air and fire. An instance of
this is the lament quoted in the Poimandres of Hermes Trismegistos (31).

To dream that no one hears you, refers to a waking situation where you feel that no one is listening to you or paying attention to what you are saying. You feel you are being overlooked or overshadowed.

Dreaming that no one hears you, refers to a waking situation where you feel that no one is listening to you or paying attention to what you are saying. You feel you are being overlooked or overshadowed.

To dream that you are in the future, signifies your hopes or your fears of how things will turn out. You are feeling apprehensive about the future.

To dream of the future, is a prognostic of careful reckoning and avoiding of detrimental extravagance.

Dreaming that you are in the future means your hopes or your fears of how things will turn out depending on the scenario.

To see a present in your dream, may be a pun on being "present" and here. Or perhaps you need to live for the moment and not dwell in the past.

To dream of the past, suggests that a current waking situation is paralleling a past situation. You need to learn from the past and not make the same mistake again. Alternatively, the dream may represent unresolved issues from the past. Or that you need to stop living in the past and look forward toward the future.

The corporeal image of a given process, or of becoming, or of the
passage of time. In Hindu doctrine, the dance of Shiva in his rôle as Natarâjâ (the
King of the Cosmic Dance, symbolizing the union of space and time within
evolution) clearly has this meaning (6). There is a universal belief that, in so far as
it is a rhythmic art-form, it is a symbol of the act of creation (56). This is why the
dance is one of the most ancient forms of magic. Every dance is a pantomime of
metamorphosis (and so calls for a mask to facilitate and conceal the transformation), which seeks to change the dancer into a god, a demon or some other chosen
form of existence. Its function is, in consequence, cosmogonic. The dance is the
incarnation of eternal energy: this is the meaning of the circle of flames surrounding the ‘dancing Shiva’ (60). Dances performed by people with linked arms
symbolize cosmic matrimony, or the union of heaven and earth—the chain-symbol—and in this way they facilitate the union of man and wife (51).

To dream that you are dancing, signifies freedom from any constraints and restrictions. Your life is in balance and in harmony. Dancing also represents frivolity, happiness, gracefulness, sensuality and sexual desires. You need to incorporate these qualities in your waking life.

To dream that you are dancing with a partner, signifies intimacy and a union of the masculine and feminine aspects of yourself. If you are leading, then it indicates that you are in control of your personal life. It could also mean that you are being overly aggressive and assertive.

To dream that you are attending or going to a dance, indicates a celebration and your attempts to achieve happiness. Consider the phrase the "dance of life" which suggests creation, ecstasy, and going with what life has to offer you.

To see children dancing in your dream, indicates a happy home life.

To see ritualistic dancing in your dream, denotes your need to get in touch with the spirit within.

To dream of seeing a crowd of merry children dancing, signifies to the married, loving, obedient and intelligent children and a cheerful and comfortable home. To young people, it denotes easy tasks and many pleasures.

To see older people dancing, denotes a brighter outlook for business.

To dream of dancing yourself, some unexpected good fortune will come to you.

Dreaming that you are dancing means freedom from constraints and harmony/balance with yourself. You are working in cooperation with yourself. It also represents frivolity, happiness, gracefulness, sensuality and sexual desires. Alternatively, it may signify intimacy and a union of the masculine and feminine aspects of yourself. Dreaming that you are attending or going to a dance indicates a celebration and your attempts to achieve happiness. Consider the phrase the "dance of life" which suggests creation, ecstasy, and going with what life has to offer you. Seeing children dancing in your dream means that you will have a comfortable home, and healthy, well-behaved children in the future. Seeing ritualistic dancing in your dream indicates your need to get in touch with the spirit within..